Unveiling the Prophecy of Ezekiel 8

Unveiling the Prophecy of Ezekiel 8

Introduction:

The book of Ezekiel is replete with rich symbolism and profound messages. In Ezekiel 8, we find a captivating portrayal of the spiritual condition of the Church, represented by Jerusalem, and its deviation from God's truth. This study will delve into the verses of Ezekiel 8, shedding light on their allegorical significance in our typology context. We will explore how this ancient prophecy parallels the spiritual challenges faced by contemporary believers. 

Ezekiel 8:1 - The Hand of the Lord:

"In the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord God fell there upon me."

Ezekiel 8 marks the beginning of a narrative that spans several chapters, detailing the sins of Jerusalem, which we can equate with Christendom today. The passage introduces the concept of the Divine punishment that awaits those who have strayed from the path of righteousness.

In this interpretation, we see that the temple described in this passage symbolizes the spiritual Temple of God, the Church. Just as the Jerusalem temple was defiled by idolatry, the Church has been tainted by the infiltration of pagan practices, primarily at the hands of the clergy.

This concept parallels the historical account of King Manasseh in 2 Chronicles 33:1-9. Manasseh's idolatry led to the downfall of Jerusalem and the exile of its people. Manasseh's name, meaning "causing forgetfulness," can be seen as a type of the Pope, representing deception and the forgetting of God's true teachings.

In Ezekiel 8, we delve into a typology study of prophecy, exploring the allegorical significance of the text in the context of contemporary spirituality and religious practices:

8:1. In the sixth year, on the sixth month, and the fifth day of the month, I was sitting in my house when the hand of the Lord God came upon me. — Chapters 8 to 13 continue to unveil the transgressions of Jerusalem, symbolizing Christendom, and the divine retribution that awaits it. Chapter 8 focuses on the defilement of the temple, the sacred space representing the spiritual Temple of God - the Church. Just as the Jerusalem temple was polluted with idolatry, our typology interpretation sees the Church, originally pure and holy, marred by the infiltration of pagan practices by clergy. This mirrors the historical account of Manasseh's idolatry in 2 Chronicles 33:1-9, symbolizing the papacy's deception and deviation from true faith, supported by clergy in both Roman Catholicism and apostate Protestantism.

Ezekiel 8:2-3 - Visions of Fire and Jealousy:

"Then I beheld, and lo a likeness as the appearance of fire... the image of jealousy."

In these verses, we are presented with vivid imagery that takes us into the realm of symbolism and spiritual insight. The fire, from loins downward, symbolizes purification and judgment, while the brightness and amber color signify divine illumination and revelation.

The hand of God takes Ezekiel by the hair, signifying the divine guidance that elevates us to understand spiritual truths. We are brought to the door of the inner gate, which looks northward, symbolizing the spiritual phase of God's Kingdom.

This gate represents Christ, the way to spiritual matters. It underscores the importance of turning toward Christ for spiritual enlightenment and growth, moving from mere belief to full consecration.

Within this gate, we find the image of jealousy, representing the idolatry that infiltrates the Church. It echoes the way the clergy have elevated themselves, much like the idols of Baal, usurping God's place and introducing false doctrines.

8:2, 3. Then, I beheld a vision resembling fire, with brightness and radiance. A hand reached out, grasping me by the hair, lifting me between heaven and earth, leading me in God's visions to Jerusalem, to the inner gate facing north, where an idol of jealousy stood. — Through the guidance of the Holy Spirit, the Ezekiel class gains insight into the spiritual realm and discerns the wrongdoings of the clergy. They are taken to Jerusalem, representing established priestly authority, to the inner gate of the temple, symbolizing the Church of God. This gate, signifying Christ, demands an outlook toward spiritual matters. The clergy have set up idols, such as images of saints, within the Church, demanding reverence and submission. This parallels the clergy's usurpation of authority and their false teachings, distorting the true worship of Jehovah.

Ezekiel 8:13-14 - Lamentations and Idolatry:

"He said also unto me, Turn thee yet again, and thou Shalt see greater abominations... women weeping for Tammuz."

Tammuz, known as the god of fire worship, is the embodiment of the eternal-torment-purgatory concept. The women lamenting Tammuz symbolize misled churches mourning those believed to be in hell. This underscores the connection between heathen religions and apostate "Christianity."

Tammuz's historical roots trace back to Nimrod, the "mighty hunter," who led people away from true worship, fostering sensuality and neglect of the worship of Jehovah. This passage highlights the influence of pagan beliefs on organized religion.

8:13, 14. God tells Ezekiel to turn and witness even more abhorrent acts. He is taken to the gate of the Lord's house, where women lament Tammuz. — Tammuz, a heathen god, represents the concept of a purgatorial, eternal-torment deity, whose "purification" is through fire. The women mourning Tammuz symbolize misled churches, mourning those believed to be in hell. This reveals the connection between heathen religions and apostate "Christianity." It traces back to Nimrod, who led people away from true worship, introducing sensuality and neglect of Jehovah. The clergy replaced the true Seed with false ones, putting God aside. This distortion of faith has persisted in various forms, including the trinity doctrine, secret societies, and the worship of a fire god.

Ezekiel 8:15-16 - Facing Away from God:

"Then He brought me into the inner court... and behold, at the door of the temple of the Lord... they worshipped the sun toward the east."

These verses illustrate divisions within the Christian Church, with various denominations symbolized by the men gathered in the inner court. Their backs turned toward the Lord's temple signify their disregard for God's true saints. They face the east, symbolizing their worship of the sun or fire god, similar to pagan practices.

8:15, 16. Ezekiel is shown a group of men in the inner court, with their backs to the Lord's temple, worshipping the sun in the east. — These men represent divisions within the Christian Church, each denomination facing the sun, symbolizing sun worship or fire worship. They disrespect the true saints within the Church, indicating the divisiveness among Christians, and their erroneous beliefs in eternal-torment deities.

Ezekiel 8:17-18 - Provoking Divine Anger:

"Hast thou seen this, O Son of man? Is it a light thing to the house of Judah... they put the branch to their nose... Therefore will I also deal in fury."

In this passage, God questions the gravity of the abominations committed, including violence and the provocation of divine anger. This passage warns of the consequences of apostate religion, particularly in inciting violence and war.

God's fury is depicted as a response to the actions of "Christians" who participated in savage wars. Their cries for mercy will go unanswered until a time of purification is complete.

8:17. God questions Ezekiel, asking if it is insignificant that Judah has committed these abominations, filling the land with violence and provoking Him to anger. — This verse underscores the disregard of apostate religionists towards their abominable beliefs. Their role in promoting wars and violence is highlighted, leading to their impending judgment in a time of trouble and revolution.

8:18. God declares that He will respond with fury and will not spare them, even if they cry out to Him. — God's fury is directed at the "Christians" who engaged in savage wars, and their cries for mercy will not be heeded until the purification process is complete.

Conclusion:

Ezekiel 8 offers a profound glimpse into the spiritual challenges faced by the Church, symbolized by Jerusalem, in a typology context. Through vivid symbolism and allegory, this passage reveals the infiltration of pagan practices, false doctrines, and divisions within the Church. It warns of the consequences of straying from God's truth and the provocation of divine anger.

As we reflect on these verses, we are encouraged to reevaluate our own spiritual paths, ensuring that we remain faithful to the true teachings of God and that we do not fall into the same traps of idolatry and apostasy that Ezekiel's prophecy warns against. In our pursuit of faith and righteousness, may we seek divine guidance and illumination to remain on the right path, always turning toward Christ for spiritual enlightenment and consecration.

Unmasking Apostasy in the Catholic and Protestant Churches

Introduction:

Apostasy, the abandonment of religious beliefs or principles, has long been a topic of concern within various Christian denominations, particularly in the Catholic and Protestant churches. While both traditions have rich histories and many devoted followers, there are elements of apostasy that have emerged over the centuries. This document aims to shed light on the aspects of apostasy that have affected these churches, drawing from the insights derived from the study of Ezekiel 8.

Apostasy in the Catholic Church:

The Catholic Church, with its deep-rooted history and traditions, has faced its share of apostasy over the centuries. Here are some key areas of concern:

1. Perversion of Doctrine: A significant aspect of apostasy in the Catholic Church is the perversion of doctrine. The Church's dogma has evolved and strayed from its original teachings, leading to controversies and divisions. The study of Ezekiel 8 highlighted the defilement of the temple, symbolizing the spiritual Temple of God, which includes the Church. In a similar vein, the Catholic Church's spiritual purity has been tainted by the infusion of pagan practices and the elevation of clergy over God's Word.

2. Idolatry and Saint Worship: Ezekiel 8 referenced the worship of idols and images within the temple. Similarly, the veneration of saints and the extensive use of religious images, such as statues and icons, in the Catholic Church have led to concerns of idolatry. Critics argue that these practices deviate from the Bible's teachings on the exclusive worship of God.

3. Papal Authority: The study of Ezekiel 8 highlighted the role of the Pope, symbolized by the historical figure Manasseh, who led people astray with false teachings. In the Catholic Church, the concept of papal infallibility has raised concerns about the Pope's authority and the potential for doctrinal errors. This issue has led to divisions and accusations of apostasy within the Church.

Apostasy in Protestantism:

Protestantism emerged as a response to perceived apostasy within the Catholic Church, emphasizing the authority of Scripture. However, over time, various Protestant denominations have faced their own challenges related to apostasy:

1. Doctrinal Divisions: Protestantism, with its emphasis on individual interpretation of the Bible, has led to numerous denominations, each with its own doctrinal differences. While diversity of thought is encouraged, it has also led to divisions and debates within the Protestant community, potentially diluting the core teachings of Christianity.

2. Prosperity Gospel: In some Protestant circles, the prosperity gospel has gained prominence. This teaching suggests that faith in God leads to material wealth and success. Critics argue that this doctrine distorts the true message of Christianity, shifting the focus from spiritual growth and salvation to material gain.

3. Political Alliances: Certain Protestant denominations have become closely aligned with political ideologies and agendas. This alignment has, at times, led to the prioritization of political goals over spiritual principles. Apostasy is evident when churches compromise their spiritual mission for political influence.

4. Biblical Literalism: While taking the Bible as the literal and infallible word of God is a fundamental aspect of many Protestant denominations, some groups have taken this to an extreme, leading to the rejection of scientific evidence and divisive stances on issues like evolution and climate change. This rigid interpretation can hinder the Church's ability to engage with the modern world.

Conclusion:

Apostasy within the Catholic and Protestant churches takes various forms, from doctrinal deviations and the perversion of core teachings to the worship of idols, divisions, and political entanglements. The study of Ezekiel 8 provides valuable insights into the consequences of straying from the true path of faith.

As Christians, it is essential to remain vigilant against apostasy and prioritize a return to the foundational principles of the faith. This entails a commitment to the purity of doctrine, a focus on spiritual growth over material prosperity, and an avoidance of political entanglements that might compromise the Church's mission.

In the end, the goal is to ensure that the Church remains true to its original mission of spreading the message of salvation, fostering unity, and drawing believers closer to God, as exemplified in the teachings of Jesus Christ.

Papal and Muslim "legs"

 Papal and Muslim "legs"

"There are two great antichristian religious systems of deceit revealed in the book of Revelation. The 'great western antichrist' of Roman Catholicism (Rev 17; 18) and the 'great eastern antichrist' of Islam (Rev 9). This has been the majority position of historic Protestant interpretation (Historicism) for centuries (though later writers often see this with more clarity). Dr Lee gives us evidence of this in 'Calvin and Islam', citing Calvin as follows,

 

"In our own day, indeed [1550], very many people begin to waver -- when they consider the long continued dispersion of the Church. As if this had not been regulated by the purpose of God!... The pretext of the Romanists which they make in extenuation of the tyranny of their idol [the Papacy] -- is that it was not possible for Christ to forsake His bride. But here, the weak have an assurance on which to rest -- when they learn that the disfigurement which they see in the Church, has long since been foretold. The impudence of the Romanists, on the other hand, is clearly exposed. Because Paul declares that when the World has been brought under the rule of Christ -- a defection will take place....

 

"The minds of ancients were so bewitched -- that they believed that Nero would be Antichrist! However, Paul is not speaking of one individual -- but of a kingdom that was to be seized by Satan, for the purpose of setting up a seat of abomination in the midst of God's Temple. This we see accomplished in Popery.

 

"The defection has indeed spread more widely! For, since Mohammed was an apostate, he turned his followers, the Turks, from Christ.... The sect of Mohammed was like a raging overflow, which in its violence tore away about half of the Church. It remained for [the Papal] Antichrist to infect with his poison the part which was left."

 

Yet, in the words 'the Lord Jesus shall slay' in 2Th 2:8 -- Calvin insists Paul "predicted the destruction of the reign of Antichrist... He will be annihilated by the Word of the Lord... Paul does not think that Christ will accomplish this in a single moment... Christ will scatter the darkness in which Antichrist will reign, by the rays which He will emit before His coming -- just as the sun, before becoming visible to us, chases away the darkness of the night with its bright light.

"It does seem that the fourth iron kingdom was in fact both the pre-Papal and the pre-Islamic undivided Pagan Roman Empire, as well as the later Western-Roman Papal and the contemporaneous Eastern-Roman Islamic Empire into which it then subdivided. Indeed, both 'Mahomet' and 'the Pope' -- as we have already seen -- Calvin called 'the two horns of Antichrist.' Thus they correspond to the two legs of the later Roman Empire Islam and the Papacy.

 

In fact, when the classic historicist position is studied, the fulfillment in the case of Islam and Rev 9 is seen to be so striking and well attested that "'even advocates of other approaches who are adamant in their rejection of the historicist system of interpretation have admitted the convincing nature of this particular identification' (Steve Gregg, commenting on Rev 9:1-6 in 'Revelation: Four Views' 176)."

Since the Papacy (Roman Catholicism) and the powers of Islam are both blaspheming and agitating against Israel today, it surely does seem that we are still in the "two legs" interpretative section of the image of Nebuchadnezzar's dream of future empires, and very, very close to the image's feet becoming shattered by Christ's return.

THE JUBILEE PERIOD

 THE JUBILEE PERIOD

Although there is no place in the scriptures which clearly states that there will be a fifty year Jubilee
period between the return of Christ and the inauguration of the Millennium, there is ample evidence
by inference that the resurrection and judgement, and subsequent events up to the completion of the
Temple and the return of scattered Israel under Elijah, will cover a period of fifty years.
The clearest indication is to be found in the prophecy of Ezekiel. Ezekiel was a man of sign to the
house of Israel - Ezek. 12:6; 24:24. However, because the greater proportion of his prophecy has
relationship to the development of Yahweh's glory in the household of Christ, spiritual Israel, the
prophecy and its setting from the very beginning has relevance to things yet future in the purpose of
Deity.
Time periods play an important part in Ezekiel's prophetic work as a man of sign - Ezek. 4:3-8. It
might be expected therefore that in relation to future events a pattern will be discernable in Ezekiel's
prophecy concerning time periods surrounding those events.
The last nine chapters of Ezekiel are devoted entirely to a detailed description of the House of Prayer
for all nations to be constructed by Christ as a habitation for His Father's glory and to the services
pertaining to that Temple along with details concerning the division of the Land.
It is noteworthy that at the commencement of this section of his prophecy and immediately following
the section dealing with the destruction of Gog and the cleansing of the Land Ezekiel provides a
precise date upon which he saw the vision of the Temple - Ezek. 40:1.
Ezekiel 40:1
The prophecy of Ezekiel flows smoothly in chronological order from the end of chapter 36 which
summarises the prophecies of the re-establishment of Israel in the Land (Ezek. 36-39).
􀂾 Ezekiel 37 – The vision of the valley of dry bones – Israel is to be restored to the land of their
fathers.
􀂾 Ezekiel 38&39 – The advance of the Gogian host – Russia's destruction at Armageddon —
The land of Israel cleansed.
􀂾 Ezekiel 40-48 – The Temple built – A House of Prayer for all nations – The Land divided and
inhabited.
It is vital to note that the things Ezekiel saw in chaps. 40 to 48 are represented as being actually
existent at the time the vision was given – note the offerings in position as though the Temple was in
operation (Ezek. 40:43).
VERSE 1
"In the five and twentieth year of our captivity" – i.e. the 25th year of Jehoiachin's captivity (Ezek.
1:2). This year was the 14th after the destruction of Jerusalem which occurred in the 11th year of
Zedekiah the successor of Jehoiachin upon the throne of Judah.
The significance of the 25th year of Jehoiachin's captivity is that it was apparently a Jubilee year.
Ezekiel commenced his prophecy by dating it from the 18th year of Josiah's reign (Ezek. 1:1). This
was the year of Josiah's great passover and according to tradition was a Jubilee year. This would
account in part for Josiah's zeal towards the Temple and people despite the absence of a copy of the
Law, during this year of his reign.
The 25th year of Jehoiachin's captivity was exactly 50 years after the 18th year of Josiah and
therefore a Jubilee year. In this year Ezekiel saw the Temple completed and in use. There must be a
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reason for this arrangement. It is evident that we are intended to see a pattern to be unfolded in the
divine purpose foreshadowed in Ezekiel's experiences.
The Temple will be opened for use by all nations and the Millennial reign of Christ will begin in the
fiftieth year after his stealthy and thief-like return to resurrect and judge the household. This Jubilee
period will be filled with numerous dramatic and world-shaking events which will completely change
the world and its civilisation in preparation for a Millennium of righteousness and peace (2 Pet. 3:13).
The following summary of the dates referred to above reveals that from the 18th of Josiah to the 25th
of Jehoiachin's captivity was a period of 50 years.


"in the beginning of the year" – i.e. in the first month, Abib.
"the tenth day of the month" – The 10th of Abib; the day the Passover lamb was selected. Ezekiel's
vision occurs 50 years to the day after Josiah's Jubilee Passover.
"in the fourteenth year after the city was smitten" – i.e. the 25th year of Jehoiachin's captivity.
"in the selfsame day" - Often where these words occur in the scriptures, stress is being laid upon the
importance of a time period – cp. Gen. 7:13; Ex. 12:41. It was exactly 50 years to the day since
Josiah's Passover.
JUBILEE PERIODS IN THE HISTORY OF MODERN ISRAEL
1847 to 1897 – In 1847 Bro. Thomas wrote "A confession and Abjuration" which became the basis of
"Elpis Israel" written in 1848. The key to this final step in the rediscovery of the Truth was Rom. 8:24
"we are saved by the hope" (i.e. the Hope of Israel - Acts 28:20). Fifty years later the Zionist
Josiah – last 13 years Jehoiakim – 11 yrs Zedekiah – 11 years 14 years
50 years
30 years 20 years
Jehoiachin’s Captivity Fall of Jerusalem
18th of Josiah 5 y r s 586 BC Ezek. 40:1
Jubilee Jehoahaz 3 months Jehoiachin 3 months Jubilee
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Congress was convened in Basle, Switzerland to formulate a plan to establish a Jewish State — a
homeland for the Jews.
1897 to 1947 – The first Zionist Congress which embarked upon a programme to establish a
homeland for the Jews culminated in the United Nations voting to partition the land of Palestine into
a Jewish and an Arab state on November 29th 1947 almost exactly 50 years later.
1917 to 1967 – In 1917 the British Government issued the Balfour Declaration supporting the
establishment of a Jewish homeland in Palestine. In the same year the occupying forces of Turkey
were driven out of Palestine by the British army. Exactly 50 years later on the 8th June 1967
Jerusalem was freed from the hands of the Gentiles and Luke 21:24 received its incipient fulfilment.

40 YEARS OF WAR TO SUBDUE THE NATIONS
Speaking of the 40 year war is the War Scroll found among the dead sea scrolls

A little scroll is a short time in which things written therein are to be accomplished - a period, say of forty years, according to the testimony of Mic.7:14-17." The little scroll contained the seven thunder judgements of Deity against the nations and refers to the war of Armageddon and its
aftermath (see Eureka Vol. 2 pgs.542-544).

Micah 7:15
Rotherham translates — "As in the days of thy coming forth out of the land of Egypt, will I shew him
wonders". R.S.V. - "As in the days when you came out of the land of Egypt, I will show them
marvellous things".
While this is clearly a reference to the miracles performed by Yahweh in the wilderness on Israel's
behalf and an assurance that similar miracles will be seen again during the Second Exodus of Israel,
the inference is that these "marvellous things' will span a similar period of 40 years. As the context
deals with Israel being used as Yahweh's weapon of war against the nations it is reasonable to
postulate that these wars will also span a period of approximately 40 years.
In Eureka Vol. 1 page 133 in the section dealing with the "Aion of the Aions" Bro. Thomas refers to
"The Hour of Judgement" of Rev. 14:7 and suggests that it is a period of 40 years. He writes, "It is the
antitype to the 40 years in the wilderness, and the Aion of the sickles (Rev. 14:14-20)." See also
Eureka Vol. 5 pgs. 38-39, 74-75, 163-165 (Logos Edition).
The Second Exodus of Israel to be considered later in these notes will almost certainly be over a
period of 40 years - Ezek. 20:34-38.

The gospel and the promises

 The gospel and the promises 

The gospel preached by Jesus when upon the earth had reference to the Kingdom of God

Mark 1:4; Matt 4:17.23; Luke 4:43; Luke 8:1; Matt 9:35, 6:33,13:19; Luke 9:11.13:28

The gospel preached by the Apostles had reference to the same thing - that is, the Kingdom of God
Acts 8:12,25; 19:8; 20:25; 28:30-31

What is the Kingdom? It is a divine political dominion to be established on the earth, on the ruins of all existing governments, for the purpose of blessing and bringing the world into subjection to God
Dan 2:44; Dan 7:7:13-14, 18, 22, 27; Hag 2:22; Rev 11:15; Zech 14:9; Psalm 2:8-9; Rev 19:11, 13, 15-16; 1 Cor 15:25.

This purpose of God to establish a universal kingdom on earth, with Christ at its head, has a connection with God's past dealings with the nation of Israel. This connection must be perceived before the bearing of God's purpose can be clearly understood.

The Kingdom of Israel, as divinely constituted under the hand of Moses, and existent in the land of Palestine 3000 yrs ago, was the Kingdom of God
1 Chron 28:5, 29:23; 2 Chron 13:8

The Kingdom of God in Israel was divinely overturned and scatterered to the four winds on account of their iniquity
Isa 63:17-19; Ezek 21:25-27; Hos 3:4-5; luke 21:24; Matt 23:36-39
(Note Olivet Prophecy - Matt 24:3-28)

The Kingdom of God will be re-established on earth
Psa 102:13; Isa 61:4; 33:20-21; Amos 9:11; Zech 1:16-17; 2:12; Luke 1:32-33; Acts 1:6; 14:16

The Kingdom of God to be set up on earth will be the ancient Kingdom of Israel restored
Mic 4:6-8; Obad v17, 20-21

The establishment of the Kingdom of God by the restoration of the Kingdom of Israel, will involve the gathering of the Jews from their present dispersion among the nations of the earth
Isa 11:12; Jer 31:10, 14-16, 27-28; Zech 8:7-8, 23; Ezek 37:21-22; Mal 3:12


The city Jerusalem will then become the residence of the Lord Jesus, the headquarters and metropolis of the Kingdom of God, whose dominion will stretch to the utmost bounds of earth
Isa 24:23, 60:14, 65:17-18; Jer 3:17, 31:23; Psa 48:2; Mic 4:7-8; Joel 3:17; Zech 14:16; Matt 5:34-35

The Supreme Ruler in this glorious order of things will be Jesus of Nazareth. It is important to put this in a more specific form, by calling attention to - The Covenenat made with David
2 Sam 7:12-14; Psa 132:11; 2 Sam 23:1, 3-5

The Son promised to David is Jesus Christ, who will sit on David's throne, when it is restored in the era of his re-appearing on the earth
Acts 2:30; Luke 1:30-33; Mark 15:2; Matt 19:28; Isa 9:7; Jer 33:15; Zech 6:12-13

Jesus Christ will return from Heaven, and visibly appear and take up his residence on earth a second time, for the purpose of bringing about the accomplishment of all these things. The second coming of Christ is therefore the true hope of the believer
Acts 1:9-11; 2 Tim 4:1; Matt 16:27; Acts 3:20-12; Heb 9:28; 1 Thess 4:16; 1 Pet 1:13; Phil 3:20; 1 Cor 1:7; 1 John 2:28

The kingdom of God is the inheritance to which men are called by the Gospel, and the thing presented as the object of hope; a proposition which destroys the popular Gospel of 'Kingdoms beyond the skies'
1 Thess 2:12; Luke 12:32; James 2:5; Matt 25:34; 2 Pet 1:11; Luke 13:29; John 3:5; 1 Cor 15:50; 1 Cor 6:9


The Kingdom of God will last a 1000 years, during which Christ and his brethren will rule the mortal nations of the earth; sin and death continuing among mankind, but in a milder degree, than now. At the end of that period, an entire change will take place. Christ will surrender his position of supremacy, and become subject to the Father, Who will then manifest himself as the Father, Strength, Governor and Freind of all. Rev 20:1-9, 12-15; Dan 7:14; Isa 65:20, 1 Cor 15:24-28

The day-for-a-year principle

 In prophecy a day is at times used to stand for one year. This can be noted at Ezekiel 4:6: “You must lie upon your right side in the second case, and you must carry the error of the house of Judah forty days. A day for a year, a day for a year, is what I have given you.”—See also Nu 14:34.

So Ezekiel was commanded to lie on his left side for 390 days, and on his right side for 40 days, a total of 430 days. Each day he lay on his side represented a year of the transgressions of the house Judah and the house of Israel.

Certain specific numbers of days given in connection with prophecies are: three and a half days (Re 11:9); 10 days (Re 2:10); 40 days (Eze 4:6); 390 days (Eze 4:5); 1,260 days (Re 11:3; 12:6); 1,290 days (Da 12:11); 1,335 days (Da 12:12).

The day-for-a-year principle the word 'day', when found in a prophetic passage, should be interpreted as representing a literal year. For example, the 1,260,1,290, and 1,335 days of Daniel and Revelation are read as 1,260, 1,290, and 1,335 years (Dan 7:25; 12:7,11,12; Rev 11:2,3; 11:6,14; 13:5). In short, prophetic 'days' represent literal years.

Its recorded in Acts 1:6-8, just before the master's ascension to heaven, “Lord, wilt thou at this time restore again the kingdom to Israel?” The master responded, “It is not for you to know the times or the seasons, which the Father hath put in his own power.” From this we learn that the father had indeed:-
1. appointed a set time when the kingdom would be restored to Israel, but
2. the times and seasons relating to this was not for them to know, and
3. that the times and seasons were in the power of the father.

By this we understand that the father up until then was retaining the power and authority to accomplish the establishment of the Kingdom, and that this would happen after certain times and seasons had elapsed. Psa 102:13 refers to this as “the set time to favour Zion”.
Times and seasons describe periods of time, like months, seasons, and years. The master did not reveal the duration of these periods to the disciples before he ascended to heaven: but the father had previously revealed certain times to Daniel the prophet, which did relate to the return of the master to this earth and the kingdom that he will establish thereon.

Before we look at these, we'd like to establish a few related important scriptural principles. For instance 2Peter3:8 records “beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.” So we see that scripture can refer to days as years, to make the context of say a parable more realistic.

The Sign of fig tree: Anticipating the Second Coming

The Sign of Israel: Anticipating the Second Coming

Matthew 24:30-31 (ESV): "Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other

From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. So also, when you see all these things, you know that he is near, at the very gates." (Matthew 24:32-33)

In Matthew 24:30, Jesus alludes to the appearance of the sign of the Son of Man in heaven. Interpreting this symbolically, the "heaven" mentioned here is often understood in a figurative sense, representing political power rather than the celestial realm. The reference to heaven in this context isn't a mere gaze into the celestial realm but carries a figurative weight, representing political power. Drawing from Jeremiah 10:1-3, where Yahweh instructs the people of Israel not to emulate the ways of other nations and not to be dismayed by signs in the heavens, the understanding emerges that these "heavens" symbolize political spheres.

Jeremiah 10:1-3 New King James Version (NKJV)Thus says Yahweh: “Do not learn the way of the Gentiles; Do not be dismayed at the signs of heaven, For the Gentiles are dismayed at them.

When Jesus speaks of signs in the heavens in Matthew 24:30, the interpretation extends beyond celestial events to encompass political upheavals and transformations. The nations' responses to these signs underscore their significance on a broader, geopolitical scale.

Central to this prophetic narrative is the metaphor of the fig tree, which takes center stage in Jesus' teachings. He directs His followers to take lessons from its branches, emphasizing that the budding and rebirth of the fig tree symbolize the restoration and reemergence of the Jewish nation. The pivotal moment of Israel's rebirth in 1948 becomes a tangible signpost, indicating the imminent arrival of a new age or "summer" in the divine timeline.

Those who sow in winter reap in summer. The winter is this the world, the summer the other Aeon (age). Let us sow in the world that we may reap in the summer (Gospel of Philip)

This understanding aligns with the Gospel of Philip, where summer symbolizes the "other Aeon" or age—a concept resonating with the anticipation of Jesus' second coming

Drawing parallels between the fig tree and the prophetic timeline, Jesus implies a direct connection between the growth of Israel and the nearness of His return. Matthew 24:32-33 underscores this connection, urging believers to recognize the signs of the times, much like discerning the changing seasons.

The symbolism of the fig tree as representing the Jewish nation is not confined to Matthew's Gospel alone. In Luke 13:6 and 9, as well as Matthew 21:19, Jesus uses the fig tree as a metaphor for Israel. This interpretation finds consistency throughout scripture, echoed in Jeremiah 24, the book of Hosea 9:10, and Joel 1:7.

The growth and prosperity of the state of Israel since its establishment in 1948, therefore, stand as a remarkable sign of the Lord's impending return. This view gains support from various Old Testament prophecies, notably Jeremiah 23:3-6, which emphasizes the regathering of Israel as a precursor to a future kingdom.

Jeremiah 23:3-6 3 “I myself will gather the remnant of my flock out of all the countries where I have driven them and will bring them back to their pasture, where they will be fruitful and increase in number. 4 I will place shepherds over them who will tend them, and they will no longer be afraid or terrified, nor will any be missing,” declares Yahweh. 5 “The days are coming,” declares Yahweh,  “when I will raise up for David a righteous Branch, a King who will reign wisely and do what is just and right in the land. 6 In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: Yahweh Our Righteous Savior

Ezekiel 37:21-25 

21 and say to them, ‘This is what the Lord Yahweh says: I will take the Israelites out of the nations where they have gone. I will gather them from all around and bring them back into their own land. 22 I will make them one nation in the land, on the mountains of Israel. There will be one king over all of them and they will never again be two nations or be divided into two kingdoms. 23 They will no longer defile themselves with their idols and vile images or with any of their offenses, for I will save them from all their sinful backsliding, and I will cleanse them. They will be my people, and I will be their God. 24 “‘My servant David will be king over them, and they will all have one shepherd. They will follow my laws and be careful to keep my decrees. 25 They will live in the land I gave to my servant Jacob, the land where your ancestors lived. They and their children and their children’s children will live there forever, and David my servant will be their prince forever.

2 Samuel 7:12-16

12 When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom. 13 He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. 14 I will be his Father, and he shall be my son; whom, in his being caused to bow down, I will chasten him with the rod of men and with the blows of the sons of men. 15 But my mercy shall not depart from him, as I took it from Saul, whom I removed from before you.  16 And your house and your kingdom shall be established forever before you. Your throne shall be established forever." " 

Ezekiel 37:21-25 provides another significant link between the state of Israel and the anticipated kingdom of God. The reference to "David my servant" points to the Messiah, portrayed as the Son of David. This concept aligns with 2 Samuel 7:12-16, where the Messiah is foretold to be the God-appointed heir to the throne of David. The Gospel narratives reinforce this lineage, as seen in Luke 1:32-33, where the angel Gabriel conveys to Mary that Jesus will inherit the throne of His father David.

He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His Father David. And He will reign over the house of Jacob forever, and of His Kingdom there will be no end.”


The personal, physical second coming of Christ stands as a foundational element in New Testament teaching. The return of the Jews to their homeland is positioned as a divinely orchestrated event, intricately linked to the preparation for the second coming. This connection emphasizes the divine order inherent in the unfolding of prophetic events.

The Destruction of Rome by a Volcanic Eruption in 2060 Bible Prophecy Revelation 14

The Destruction of Rome by a Volcanic Eruption in Bible Prophecy Revelation 14

The Destruction of Rome in Bible Prophecy

Introduction

The notion of a catastrophic event befalling the city of Rome is a topic that has intrigued many, especially those who interpret the biblical texts through a prophetic lens. This article explores the idea that Rome could potentially face a volcanic eruption in the year 2060, drawing upon religious and historical interpretations and scientific evidence regarding the Bracciano and Sacrofano volcanoes near Rome.

Babylon as a Symbol of Rome

In the Book of Revelation, the term "Babylon" symbolizes Rome in its various stages of existence, including pagan Rome, the Holy Roman Empire, and Vatican City today. This symbolic connection is made through a religious lens, with the belief that Rome carries a legacy of spiritual significance that spans centuries.

The 1260-Year Prophecy

In 800 AD, Charlemagne was crowned emperor of the Holy Roman Empire by the Pope. By applying the "a day for a year" principle, we arrive at 2060, a significant year mentioned in both the Book of Daniel and the Book of Revelation. These scriptures refer to the 1260 days, and we are currently in the last 40 years of this 1260-year period since 2020.

Sir Isaac Newton, renowned for his groundbreaking contributions to science, left behind private writings that contained a remarkable prediction— the year 2060 as a important  moment in human history. This revelation has sparked significant interest in modern scholarship, particularly in the realm of Bible prophecy, focusing on the books of Daniel and Revelation, which Newton used to formulate his forecast.

The Little Horn of Daniel and the Holy Roman Empire

Isaac Newton's prophecy hinges on Daniel's account of the birth of a Little Horn, symbolizing the Holy Roman Empire governed by the Pope. In Daniel 7:8, the emergence of this horn, uprooting three others, signifies the rise of a powerful entity. Newton identified this as the Holy Roman Empire, a key player in the prophecy.

Revelation 13: The Revived Roman Empire

In Revelation 13, the same entity is described as the revived Roman Empire, one of the seven heads with a healed deadly wound. Newton connected this to the Little Horn, signifying the Holy Roman Empire, which would continue until the second coming of Jesus Christ. Daniel and Revelation provide crucial clues as to how long the Papacy would endure.

Time, Times, and the Dividing of Time

The chronological context for Newton's prediction revolves around the phrase "time and times and the dividing of time" from Daniel 7:25 and Revelation 13:5. This period, equivalent to 42 months or 1260 days, is interpreted prophetically as 1260 years. Newton drew on biblical examples like Numbers 14:34 and Ezekiel 4:6, where days symbolically represent years.

Daniel 7: The Little Horn's Dominion

The prophecy in Daniel 7 unfolds with the Little Horn's dominion, described as a time, times, and the dividing of time. This period is confirmed in Revelation 12, where 1260 days equate to 3 ½ times. Newton deduced that the Holy Roman Empire, symbolized by the Little Horn, was granted a 1260-year period of power, starting around AD 800 with the crowning of Charlemagne.

The Rise of the Holy Roman Empire

Examining the historical context, the Holy Roman Empire's establishment culminated in AD 800 when Charlemagne was crowned emperor. The Little Horn's rise to power marked the fall of three Gothic kingdoms in Europe. Newton pinpointed the initiation of the 1260-year period with Charlemagne's crowning, setting the stage for its conclusion in the year 2060.

The Prophetic Climax  in 2060

Adding 1260 years to the crowning of Charlemagne leads to the prophesied year 2060. Newton foresaw the end of the little horn's dominion, as indicated in Daniel 7:26. Following this, dominion would be transferred to the saints of the Most High, ushering in an everlasting kingdom.

Revelation's Message

Revelation Chapter 14:7, speaks of a profound proclamation, declaring the imminent "hour of judgment." This message calls upon all nations to worship the Creator and emphasizes the importance of righteousness. It is seen as an important moment in the prophetic timeline.

The Fall of Babylon

Revelation Chapter 14:8 introduces another angel proclaiming the fall of Babylon. In this context, Babylon, symbolizing confusion and error, points to Rome and its doctrinal influence. It points out how Rome's teachings and institutions closely resemble those of ancient Babylon. The message suggests that Rome's fate may not be heeded by Christendom, indicating a resistance to submission to Christ.

The Great City

"That great city"—See Rev. 16:19; 17:5, 18. Rome has always been a great city of war, architecture, culture, politics, art and false religion the Papacy and the Vatican were founded in the city of Rome. In The Apocalypse the destinies of two cities are contrasted: Babylon and the New Jerusalem. The former represents the polity of the Apostasy; the latter, those who manifest the Will of God the Body of Christ. From Rev. 18:21 it would appear that the city of Rome will be destroyed by an earthquake and a volcanic eruption, but evidently, the system of Rome survives the destruction of the city. See Rev. 14:9.

The Wrath of Fornication

Revelation Chapter 14:8, speaks of Rome making all nations drink from the "wine of the wrath of her fornication." This alludes to the intoxicating doctrine of Rome that turns people away from the Truth.  This theme of spiritual intoxication is consistent with Revelation 18:3. The consequences of drinking this metaphorical wine are believed to bring about the wrath of God. 

The Third Angel's Warning

Revelation Chapter 14:9 introduces a third angel who delivers a warning against worshipping the beast and receiving its mark. This is seen as a rallying call for the papal system to resist Christ, and individuals are cautioned against giving their allegiance to this system.

The Wine of God's Wrath

Revelation Chapter 14:10 contrasts the "wine of God's wrath" with Rome's "wine of fornication." The former signifies judgment and bloodshed. Those who continue supporting guilty Rome despite these appeals will experience torment and judgment.

Volcanic Judgment

The imagery of "fire and brimstone" is reminiscent of the volcanic activity associated with the destruction of Sodom. It is suggested that Rome and Vatican City may experience a similar fate through volcanic judgment, triggered by great earthquakes as mentioned in the books of Ezekiel and Zechariah.

Revelation 18:8 - Swift and Violent Judgment 

The prophecy declares, "Therefore shall her plagues come in one day," reminiscent of the sudden downfall of historic Babylon (Jer. 51:64). Rome, characterized as the antitypical Sodom, will face a swift and decisive judgment—plagues that will descend upon her in an instant, catching the city in the midst of festivities and excess (Dan. 5:1-5). This "one day" signifies the Day of Yahweh, a day of divine reckoning and vindication (see Jer. 50:31; Acts 17:31; Mai. 4:1-3; Isa. 2:12.20 Zech. 14:1).

The impending plagues are outlined as "death, mourning, and famine," reaching their climax in utter destruction by fire. This imagery echoes events of an earthquake and a catastrophic volcanic eruption that will obliterate Rome, the very heart of the Papal system.  As the earthquake and a volcanic eruption begin confusion fears famine and death will take hold of the Great City 

The Power of the Lord God's Judgment 

The proclamation emphasizes the strength of the Lord God who judges Rome. In this context, Yahweh Elohim, the God of the Old Testament, is depicted as the executor of divine justice. The multitudes of the Redeemed, acting as instruments of the judgments written, will carry out Yahweh's purpose (Zech. 14:5; Psa. 149:5-9).

Consternation Among Earth's Rulers (Revelation 18:9-10) As the prophetic narrative unfolds, the "kings of the earth," symbolic of the ten horns of the beast, are portrayed lamenting the destruction of Rome. This grief is not merely personal but is viewed as a national tragedy, signifying the far-reaching consequences of Rome's demise.

The Lamentation of Earthly Rulers (Revelation 18:9) The rulers of Western Europe, who have been entangled in Rome's influence, are depicted bewailing and lamenting her downfall. This lamentation mirrors historical precedents, such as the destruction of Babylon (Jer. 50:46). The mention of witnessing "the smoke of her burning" hints at a volcanic catastrophe, possibly a Pompeii-style eruption.

Resistance and Blasphemy Continue (Revelation 18:18) Despite the impending judgment and the visual spectacle of Rome's destruction, the rulers continue to resist and blaspheme. Their cries, questioning if any city can compare to Rome, reveal a steadfast denial of her great wickedness. This resistance echoes the ongoing battle against the work of Christ (Rev. 17:14) and highlights the unyielding nature of those devoted to Rome.

The Patient Saints

Revelation Chapter 14:11, emphasizes the patience of the saints and their commitment to keeping the commandments of God and the faith of Jesus. This patience is seen as a testament to their enduring faith in the ultimate triumph of Christ over the powers of darkness.

Scientific Evidence of Impending Catastrophe

The Bracciano and Sacrofano volcanoes, forming a volcanic complex and caldera near the northern outskirts of Rome, last erupted around 70,000 BC.

Though Monte Albano is not confirmed as extinct, the Colli Albani, located just 19 miles from the heart of Rome, poses a potential threat comparable to the catastrophic eruption of Mount Vesuvius in 79 AD, as suggested by researchers. Scientists from the National Institute of Geophysics and Volcanology in Rome have observed a consistent rise of 2mm per year in the land surrounding this ostensibly dormant volcano since 1993. This phenomenon signals magma accumulation beneath the surface, raising concerns about a potential eruption.

In-depth analysis of the surrounding rocks reveals that the Colli Albani volcano has been inactive for 36,000 years, with an eruption cycle averaging 31,000 years. This overdue status heightens the risk of an eruption in the Colli Albani Volcanic District, located approximately 10km outside Rome. In the firm prediction that Rome will face destruction in 2060 AD, the imminent threat of a Volcanic eruption located approximately 10km outside of the city, is anticipated to produce a Pompeii-style cloud of ash that will engulf Rome as forewarned by Sir Isaac Newton's prophecy.

Conclusion

This exploration combines religious interpretations and scientific possibilities to suggest that Rome may face a catastrophic volcanic event in the year 2060, aligning with certain prophetic beliefs. While such interpretations are highly speculative, they underscore the enduring fascination with the intersection of faith, history, and science.

Pope: You are the descendants of Great Russia!

 Pope: You are the descendants of Great Russia!

The Pope makes some interesting comments to an all-Russian Catholic Youth event.

Last week the Pope made a video address to the 10th All-Russian Catholic Youth Assembly in St Petersburg in Friday, during which in he urged the young people to view themselves as descendants of the Russian Empire.

He said to the young people: “Never forget your heritage. You are the descendants of great Russia: the great Russia of saints, rulers, the great Russia of Peter I, Catherine II, that empire – educated, great culture and great humanity. Never give up on this heritage, you are descendants of the great Mother Russia, step forward with it. And thank you – thank you for your way of being, for your way of being Russian.”
Since then the Pope has come under fire from Ukraine and the West who saw these comments as similar to the imperialist propaganda quoted by Putin himself. For example, last year Russian President Vladimir Putin compared himself to Peter the Great during an exhibition dedicated to the first Russian emperor, using the comparison to justify Russia’s invasion of Ukraine. “Peter the Great waged the Great Northern War for 21 years, On the face of it, he was at war with Sweden taking something away from it … He was not taking away anything, he was returning. This is how it was.” He added that it didn’t matter that European countries didn’t recognize Peter the Great’s seizure of territory by force.

The head of the Ukrainian Greek Catholic Church, said in a statement that Peter the Great and Catherine the Great are the “worst examples of imperialism and extreme Russian nationalism,” warning that the pope’s words “could be perceived as support for the nationalism and imperialism that has caused the war in Ukraine today.”
The Vatican has since rejected this interpretation of his words as instead clarified with the following statement:

“The Pope intended to encourage young people to preserve and promote all that is positive in the great cultural and Russian spirituality, and certainly not to exalt imperialist logic and government personalities, cited to indicate some historical periods of reference,” While we assume that the Pope was not making overt statements in favour of Russia’s war with Ukraine, his statements demonstrate his respect for the cultural and religious heritage of Great Mother Russia - as seen particularly through the Greek Orthodox Church. The Pope was encouraging the young people at the conference view with pride, their heritage as the Eastern Orthodox Centre of the World under rulers like Peter the Great. This is not the first time that the Pope has made seemingly controversial comments about the War in Ukraine, having refused to denounce Putin by name and seemingly blame NATO for the conflict. 

Religion in Russia

The fact that the Pope is cosying up to the religious heritage of Russia is an amazing sign of the times. Only a few decades ago, the Soviet Union squashed the historical religious identity of Mother Russia. 

When Vladimir Lenin came to power in Russia in 1917, he held to the Marxist view that once capitalism was abolished, religion would likewise wither away. It was a slight twist on classic secularization theory, which held that as societies modernize, people lose faith. For Lenin, and for his successor Josef Stalin, atheism was not something that required much thought. It was simply the absence of religion and would come naturally in due time as the Soviet Union developed into a modern society.
In post-Soviet Russia, Orthodox Christianity gives the country a legitimacy that it was “an ancient polity with a millennial pedigree that gave it moral legitimacy,” according to Smolkin. Putin can tout Orthodoxy as the state religion although the reality is that very few of the population actually attend church. 
Zubovich, a writer for a website called Religion and Politics said the following: “In 1991, just after the collapse of the USSR, about two-thirds of Russians claimed no religious affiliation. Today, 71 percent of Russians identify as Orthodox. One can now see priests giving sermons on television, encounter religious processions in St. Petersburg, and watch citizens lining up for holy water in Moscow. Even Moscow’s Darwin museum features a Christmas tree during the holidays. President Vladimir Putin has encouraged this revival and he has also benefited from it, both at home and abroad". (https://religionandpolitics.org/2018/10/16/russias-journey-from-orthodoxy-to-atheism-and-back-again/)

Babylon's presence until Christ's Return

We read throughout the scriptures of a Babylonian power that would be perpetuated through the ages right until the time of Christ’s coming. For example, we read of the destruction of Babylon the Great in Rev 17:14-15 when the lamb (the Lord Jesus Christ) is sitting of the throne in the Kingdom Age. The same thing is depicted in Dan 7, with the fourth Roman beast oppresses the holy ones right up until the ancient of days comes to the earth and set up his throne. This 4^th beast is representative of the Kingdom of men right up until the return of Christ. A final example of the same phenomenon is in Daniel 2 describing the famous image that terrified King Nebuchadnezzar in his dream. The iron legs of this image correspond to the Roman Empire. The feet of the image are a mixture of iron and miry clay, demonstrating the presence of a Roman power right up until the stone hits the standing image on its feet. The two legs of the image explain how the Roman empire would split into two halves. Before this split or division of the empire, Emperor Constantine, in around 300 CE moved the capital of Roman Empire from Rome to Constantinople (Istanbul) – demonstration the shifting centre of gravity in the Roman world. Not long after Constantine’s death, the Empire split in half, with the Western leg being governed from Rome, and the eastern leg being governed from Constantinople. The Eastern Roman Empire survived for another 1000 years after Constantine’s death only collapsing in 1453 with the invasion of Constantinople by the Ottoman Turks (this section of history is described in the sixth trumpet in the book of Revelation)

Byzantine Empire and Russia

This history is a vital part of modern Russia’s heritage, This can be seen for example in the Oxford Slavonic papers, written by Dimitri Obelensky, who was a lecturer at the University of Oxford. He writes that ‘Byzantium is the main source of Russian Civilisation. The continuing strength of the Byzantine inheritance in modern Russia has asserted itself again and again in the form of the Orthodox Christian faith. It is highly significant that Russia entered the European family of nations through her conversion to Christianity, for which she is indebted to Byzantium. The Heritage of East Rome is the main channel through which Russia become a European nation. Byzantium, (or Constantinople or Istanbul) was Russia’s gateway to Europe. Byzantium brought Russia five gifts: Her religion, her law, her view of the world, her art and her writing"This is why bro Graham Pearce wrote in the 1970s that “we ought not fix our eyes entirely on the papacy as the essence of Babylon the Great. Babylonish qualities belong to the east as well as the West. Russia is truly the heir to the old Roman Empire. We see Russia as a nation prepared by her long history to play her part in the final brief revival of the power of the Roman empire – the fourth beast of Daniel – when the saints slay the beast and take the kingdom.”

Russia’s religious revival and the Pope’s comments both this week and in the past years are an exciting sign of the times that we are living in as we wait to see how the Roman apostasy will come to breathe with both it’s lungs - in the East and the West.