Nebuchadnezzar, king of Babylon, was given a dream which Daniel interpreted. He saw an image comprised of various materials, in the form of a man. Nebuchadnezzar was the head of gold, followed by the breast and arms of silver, belly and thighs of brass, two legs of iron, and finally two feet [10 toes] made from a brittle mixture of iron and clay. A stone cut out from a mountain without hands then struck the image on its brittle feet, and destroyed the gold, silver, brass, iron and clay. A whirlwind carried them all away, and the stone grew into a mountain which filled the earth and will never pass away as the previous kings and kingdoms passed away. This is interpreted as the establishment of God’s eternal Kingdom on earth (Dan. 2:44). The stone is a fairly common symbol of the Lord Jesus Christ (Ps. 118:22 cp. Mt. 21:42-44; Acts 4:11; Is. 8:14; 28:16; Rom. 9:32,33; Eph. 2:20; 1 Pet. 2:4,6-8), the Messiah of Israel (Gen. 49:24; Zech. 3:9; 4:7,10), the begotten Son of God, cut out without human hands.
Bible prophecy can be understood on a number of levels. It would be legitimate to see these four empires as referring to the succession of kingdoms which had dominion over “all the earth”. We must remember that the Bible was written in Hebrew, Greek and Chaldee. We read through the mask of translation. The Hebrew word and concept of eretz, translated “the earth”, can refer either to the whole planet, or to the land promised to Abraham, between the Nile and the Euphrates. The word is used in modern Hebrew to refer to eretz Israel, the state of Israel. After Babylon’s domination of the land, there followed the Medo-Persian empire (breast and arms of silver), then the Greeks (belly and thighs of brass), followed by the Roman empire, divided as it was into Western and Eastern parts, symbolized by the two iron legs. Out of this arose the two feet with their ten toes. But after the Roman empire, the people of Israel were exiled from their land, only becoming a nation again in 1948. The two feet with their ten toes would then represent a brief period of mixed domination of the land, under a confederacy of ten groups broadly divided into two camps. I say ‘brief’ because in proportion to the size of the image, the feet are not very large. The proportions of the different parts of the body match the length of time over which the various empires dominated Israel. Thus Babylon dominated Judah for 70 years, and they are represented by the head, which is not a large part of the human body.
The prophecy of Daniel goes further to provide more details of this series of empires. Daniel 7 describes the same succession in terms of four beasts, which also represent the same empires as the metals in the image of Daniel chapter 2. The fourth beast has ten horns, corresponding to the ten toes of Daniel’s image; and out of them, one particular horn is prominent. This beast becomes the prototype for the beasts we encounter in the book of Revelation, who likewise dominate God’s people and will be destroyed by Christ’s return.
The Image Stands Complete in the Last Days
The image of Daniel 2 must stand complete in the last days- the whole image, not just the toes, are to be broken in pieces “together”. This feature of the prophecy is crucial to correct interpretation. Babylon, the head of gold, must therefore rule over the system which the image represents. The image is a man- let’s not forget that. The head is Nebuchadnezzar. The entity which will be destroyed by the Lord’s coming is therefore headed up in an individual; and there are other Bible themes and specific predictions which flesh out the picture of this anti-Christ of the last days.
According to the interpretation given in Dan. 2:38-40, the first kingdom (Babylon) was destroyed by the second (Medo-Persia), and the second was destroyed by the third (Greece); but we read that the iron (Roman) kingdom would break in pieces all the previous empires, not just the Greek empire: “iron breaks in pieces and subdues all [these]; and as iron that crushes all these, shall it break in pieces and crush them” (Dan. 2:40). This was achieved in the sense that there were elements of the Babylonian and Medo-Persian empires in the Greek empire which Rome crushed; as Keil puts it in his commentary, “the materials of the first two kingdoms were comprehended in the third”. And likewise there are elements of the iron in the last part of the image- for the feet are made of iron mixed with clay. On this basis we can conclude that the final part of the image, the feet of iron and clay, will incorporate elements of all the previous empires which dominated Israel.
Apart from the head of gold, all the metals / beasts have a strange feature in common- they subdue three previous powers. The second beast has three ribs in its mouth` (Dan. 7:5)- speaking of three powers subdued by the Persians. The third entity, Greece, subdued “three… even four” kings of Persia (Dan. 11:2). I suggest this is a semitism which effectively means ‘three very great ones’- cp. “for three transgressions and for four” in Amos 1, “three things… even four” (Prov. 30:15,18,21,29). The fourth entity, the legs of iron (Dan. 2) and the terrible fourth beast (Dan. 7) devoured, broke in pieces and stamped upon the remnants of the preceding three beasts / powers (Dan. 7:19). The little horn roots up three of the ten horns [cp. the ten toes], meaning that “he shall subdue three kings” (Dan. 7:24). Clearly the final phase of the kingdoms of men will include this feature which was in all the preceding ones. We should look, therefore, for a system which subdues three other kings or kingdoms.
If you tried to build a replica of the image seen by Nebuchadnezzar, with human dimensions and the same metals, it would not stand up. The relative gravity of the materials is such that it would be pulled over by the weight of its head. Gold has a specific gravity of 19.6, and the other materials have progressively lower gravities- clay has only 1.8 [silver 11, brass 8.5, and iron7.8]. Specific gravity refers in layman’s terms to the tendency of the material to fall to the ground. The whole image is pulled down to the earth by the weight of the head of gold. The specific individual heading it up therefore has an overpowering effect upon the whole entity. This of itself indicates not only how fragile are the Kingdoms of men, but how a specific individual, the latter day head of gold, will bring the image down. The whole colossus of humanity is actually kept standing by God- because the image as it is described could not stand. God is in history, He was and ever shall be and will bring it all down at the appointed time. This of itself is great comfort, as we feel dwarfed by the seeming inexorability of historical event and the apparent colossus of human corporation and empire.
Some of the words used about the behaviours of the elements of the image are elsewhere used specifically about the persecution of Israel. Nebuchadnezzar, and indeed the other empires, are described as 'ruling' over the earth / land (Dan. 2:38 etc.), but the equivalent Hebrew word is used specifically about how the enemies of the Jews sought to rule over the Jewish people. The word is used of how Haman the Agagite [the man of Gog] sought to "have power over" [s.w.] the Jews (Esther 9:1). Likewise, the word used for how the iron would 'subdue' (Dan. 2:40) is only used elsewhere of how the Israelites were subdued or 'made feeble' by their Egyptian persecutors (Dt. 25:18). The iron would "break" all beneath it, and this word is used of Esau [forefather of the Arab Moslem peoples] 'hurting' Jacob (Gen. 31:7), the Egyptians breaking Israel in Egypt (Ex. 5:22,23; Num. 20:15; Dt. 26:6), the Assyrians 'breaking down' the land of Judah (Is. 24:19) and the Babylonians breaking down Jerusalem (Jer. 25:29; 31:28). God's Kingdom will "consume all those kingdoms" (Dan. 2:44), using the same word as used about the 'consuming' of all things upon the land of Israel , both Gentile dominators and the apostate within Israel (Zeph. 1:2,3).
The Feet of Iron and Clay
The ten toes are split into two groups, represented by the two legs. This could refer to the deep division between Sunni & Shia Islam, or to the latter day entity having two foundations within the land of Israel- in the West Bank, and in the Gaza Strip. Imagine the image standing with its two legs standing on the West Bank and Gaza Strip, with Jerusalem in the middle; if the image is facing East, it would be looking precisely towards Mecca, as if it is an observant Moslem. Or it could be that there will be ten leaders, or ten groups, within the land promised to Abraham. Another consideration is that the "emirate" of the IS was stated to be headed by Abu Omar al-Baghdadi and his "cabinet" of ten "ministers.
The cementing together of the iron and clay recalls the words of the Koran in Surah 61:4: "Truly Allah loves those who fight in His Cause in battle array, as if they were a solid cemented structure". And yet the prophecy requires that they will be mixed together, but will not cleave with each other. And this will be the basis of their destruction, just as the disunity between Israel’s historical enemies was the basis of their destruction. Ps. 60:8 and 108:9 predict that God will triumph over Philistia- literally, He will split, divide them. But their own internal divisions are effectively their own judgment. And this is how God so often works.
The military arm of Hamas is the Qassam Brigades; kassam in Arabic means ‘divider’, another allusion to the feet part of iron and part of clay, when the Kingdom of Israel’s oppressors shall be “divided” (Dan. 2:41). Hamas means ‘strong’, and the Gaza strip / Hamas controlled area will be part of the final strong / weak, iron / clay entity that briefly dominates the land according to Daniel 2. The uniting of the disparate elements in the ten toes is matched by the great emphasis in the Moslem world upon unity. We read of “King Hussein’s plan for the establishment of a so-called United Arab Kingdom” (Y. Harkabi, The Palestinian Covenant And Its Meaning (Totowa, N.J: Valentine, Mitchell & Co., 1979) p.135). This sounds exactly like the ‘uniting’ of the iron and clay in the entity of the last days which will dominate Israel. “The Palestinian National Authority will strive to achieve a union of the confrontation countries [i.e. “all nations around about” Israel- D.H.]… or a step along the road to comprehensive Arab unity” – Political Programs of the P.L.O., Article 8. “The Arab ‘nation’ is made up of ‘peoples’ and the (one) Arab homeland comprises the national homeland of these peoples… the relationship of the people and the individual to the overall Arab homeland and nation is called in modern Arabic Qamwiyya (nationalism)… like the trunk of a tree that branches off into offshoots of local patriotism…the splitting up of the Arab region into separate states carved out by the colonial powers. However, once Arab unity is achieved and the frontiers wiped out…” (Y. Harkabi, The Palestinian Covenant And Its Meaning (Totowa, N.J: Valentine, Mitchell & Co., 1979) p.31).
Moslem Unity and Disunity
The entire image with all its component metals is "broken to pieces together" by the little stone (Dan. 2:35). The Chaldee word translated "together" is the equivalent of the Hebrew echad, one. The various metals, along with the feet or iron and clay, may not naturally cleave to each other and yet in another sense they are one. And this is exactly the scenario we see developing- bitter intra-Islamic rivalry, with the IS murdering Shia Moslems, whilst united passionately. The only commonality they all have is their joint hatred of Israel and desire to destroy the Jewish people and dominate their land. The same word is found, almost untranslated, in Dan. 2:31, where we read that the king saw a great image. The "a" translates the same original word which is translated "together" in :35. The image was not just 'an' image, but a together, united image. The different metals were united together in one form and person, as a conscious imitation of Nebuchadnezzar and ultimately, Mohammad, whom the IS and the jihadists claim to embody. Remember article 8 of the Hamas Covenant: "Allah is its target, the Prophet is its model”. Recall too that the IS developed out of the Tawhid wa al-Jihadi group, meaning 'Unity & Jihad'. Unity is such a major and recurrent theme in the founding documents of so many jihadist groups, not least the IS [ISIS] and Hamas.
The ‘Palestinians’ were historically destroyed not by Israel but by the king of the north: “Howl, gate! Cry, city! You are melted away, Philistia, all of you; for smoke comes out of the north, and there is no straggler in his ranks” (Is. 14:31). Historically, God seems to prefer to provoke division and confusion amongst Israel’s enemies so that they turn on themselves and self-destruct. The horns hate the whore riding the beast, and there are many other hints at such a scenario in the last days. The King of the North, a re-formed Babylon, or Assyria redivivus, will likely end up conflicting with Hamas, or the final rulers of Gaza, and likewise destroying them.
Intermarriage of the Clay and Iron?
But Biblically, the potters clay is Israel. They and the Arabs do not mix with each other. The strong iron, fragments and elements of the iron legs, the fourth beast system, will be mixed with them but they will not cleave to each other. Hamas / Gaza, the strong ones [‘Hamas’ and ‘Gaza’ both mean ‘strong’], will be mixed with a weak remnant of Israel within the land- and the whole entity will be destroyed by the Lord's coming. Iron and clay don't cleave or marry to each other (Dan. 2:43). The same word for "cleave" is used about marriage in Gen. 2:24. They are mixed with each other- and the Hebrew and Chaldee words arab are used here. Clay is a symbol for Israel (Is. 64:8; Jer. 18:6). The Jeremiah 18 reference is significant in that God says that Israel are as clay and He will break them in pieces because they didn't respond to His appeals. The very same image is used of the destruction of the feet of clay in Daniel 2. The clay is specifically "potter's clay" (Dan. 2:41). And that is really the key to the interpretation, because Jeremiah 18 speaks of Israel as the clay in the hands of the Divine potter. The iron in the toes is clearly to be connected with the iron of the legs, which corresponds to the terrible fourth beast with iron teeth (Dan. 7:7,19). The dominators of Israel in the last days will seek to cleave [in marriage] to the clay, Israel. The clay is called "the seed of men" (Dan. 2:43), recalling the descriptions of Israel as "the seed of the Jews" (Esther 6:13). Mingling with the men of the seed would certainly suggest marriage. Is this a reference to a future Islamic domination of Israel unsuccessfully forcing the remaining Jews to marry Moslems? The iron and clay are "mixed" with each other; and the same word is used in Ezra 9:2 of how the people of Judah "mingled themselves" in marriage to the peoples of the land. The suggestion is that the iron and clay 'marry' but do not cleave to each other in that relationship. This is a feature of radical Islamist domination of territories. In Tunisia and other areas brought under Moslem domination, the Jews there were either killed or, if they were women, forced to marry (polygamously) Moslem men. It would not be out of character with the IS if those they conquer [Israel in particular] were given the same choice.
Religious Hypocrisy
The image is clearly presented as an idol- this is how the word translated "image" is usually used in the Old Testament. The word used for the breaking in pieces of the image (Dan. 2:34) is that used frequently about the breaking in pieces of idols (Ex. 32:20; Dt. 9:21; 2 Kings 23:6,15; 2 Chron. 34:4). The sequence of metals (gold, silver, brass and iron) is found again in Dan. 5:4,23 in describing the materials used by the Babylonian kings for their idols. It's as if they wanted to show that actually all the metals of the image were comprehended within their empire- and they would last for ever. The latter day entity will be distinctly religious, too. The IS, as Sunni Moslems, are passionately against any idols or memorials, hence their destruction of any Shia shrines they take control of. But in a turn of irony which can only be Divine, their religious system is of itself an idol, which is to be destroyed by the Lord's second coming. We can likewise observe that the description of the beast in Rev. 17 is very unislamic- in fact, the very opposite. The beast is ridden by a prostitute who is drunk- both abominations to radical Islam. The woman has a golden cup- drinking from golden cups is specifically forbidden to Moslems by the Quran. The cup is full of idolatry- and Sunni Islam particularly is passionately against any idolatry or worship of anything apart from God. An image is set up to the beast and worshipped- also abomination for Moslems. The false prophet does miracles- whereas Moslems claim that Mohammed did no miracles and the Quran itself is the one supreme miracle of Islam. The gawdy decoration of the beast and whore of Rev. 17 is far from the sobriety of jihadist Islam. Why the apparent contradictions? The similarities with what Islam is not are so pronounced that a point is surely being made. The beast of Revelation is how God views the Islamic State and radical Islam. From His perspective, they are the very and exact opposite of all they are claiming. And as has often been observed, the supposed 'religion of peace' is responsible for huge destruction and mass murder. Another possibility is that the more opulent descriptions of the beast actually match well with the Islamic conception of Paradise- as defined, e.g., in the Encylopedia of Islam (Article 'Jannah'): "One day in paradise is considered equal to a thousand years on earth. Palaces are made from bricks of gold, silver, pearls, among other things. Traditions also note the presence of horses and camels of "dazzling whiteness", along with other creatures. Large trees are described, mountains made of musk, between which rivers flow in valleys of pearl and ruby". It may be that the IS seek to portray their caliphate as paradise come on earth.
The Destruction of the Image
The 'breaking in pieces' of the colossus is described using the same word as is used about how Israel will break in pieces their latter day enemies (Is. 41:15; Mic. 4:13). Whilst God ultimately will do this, it may be that He uses the tiny, ragged, repentant remnant of natural Israel to do so in the last days, achieving the most humanly unlikely, David versus Goliath victory of all human history. For it is God's style to always work through some human mechanism in achieving His judgments. The destruction of the nations will be as the wind blowing away the chaff from the threshing floors at harvest time (Dan. 2:35). But God usually works through a mechanism. It is a repentant Israel who will be Yahweh's threshing instrument and who will trample their enemies to pieces and destroy them as chaff (Is. 41:15; Mic. 4:13- very much the language of the destruction of the image in Daniel 2). Thus again we have the picture of the tiny, now faithful remnant of Israel being mightily used by the Lord to destroy their oppressors. And yet unbelieving Israel are described as chaff (Is. 5:24; 33:11; Jer. 23:28; Hos. 13:3; Zeph. 2:2). Those Jews who come into covenant with the oppressors will be treated as them and share their judgment, just as those who do not come out of Babylon will share in her plagues, and the unfaithful Christian believers will be "condemned with the world" (1 Cor. 11:32). The work of the Elijah ministry will culminate in the Lord Jesus appearing on earth in order to destroy the chaff (Mt. 3:12). So we can infer that the work of the Elijah prophet in appealing for Israel's repentance occurs at the same time as Israel's domination by the oppressors. For both activities culminate in the Lord Jesus destroying the chaff.
The image of threshing definitely connects with other prophecies describing the judgment process at the Lord's second coming as being a threshing. Mic. 4:11,12 predict that the nations will be gathered against Jerusalem in order that they may be threshed there. Jerusalem has been the attraction for these peoples- and Islam so strongly desires it. Those are threshed are the ten toes of the image of Daniel 2, the 10 horns of the beast of Daniel 7. These therefore represent nations who desire to take Jerusalem. It is Babylon who will be threshed in the last day (Jer. 51:33), so we can understand these collected together nations as all under the control of Babylon. Which is what the image requires, because it was what Nebuchadnezzar King of Babylon effectively saw as it were in the mirror, it was him, with his face. Joel 3:2,12 envisages these nations being gathered into the valley of Jehoshaphat as a result of a holy / sanctified war which they have declared, a jihad (Joel 3:9), where God will first plead with them to repent (Joel 3:2) and then judge them at the harvest (Joel 3:12,13). The Joel 3 passage is developed in more detail in Revelation 16, where we read that once the Angels restraining the forces of evil at the Euphrates release them, the kings of the East will come charging towards God's people. And the hordes of the IS are currently gathered at the Euphrates river. But this will in reality be a gathering of them together unto Armageddon, meaning a heap of sheaves in a valley. Still within this same metaphor, Daniel 2 describes the threshing process, resulting in the wind blowing away the ground up peoples like chaff.
