Armageddon August 2027

1) The sun will go down at noon (a lot faster than normal), and the earth will be darkened in the clear day.
2) The light shall not be clear nor dark. On this day, it is "not day, nor night". The sun shall be darkened, and the moon shall not give her light.
3) The stars shall fall from heaven, visible motion westward (and the powers of the heavens shall be shaken).
4) The Sun -- Moon stands as a habitation.
5) At evening time it shall be light.


An important theme is present in various parts of Scripture that deal with the Apocalypse, or the unveiling, the revealing, of Jesus Christ to the whole world. The table below illustrates how the great earthquake is usually coupled with the sun and moon being darkened.

The Morning Stars Ascending and Descending Upon the Son of Man
John 1:51 - And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
Jesus Christ promised Nathanael that he would witness greater things than simply telling Nathanael he saw him under the fig tree. The many miracles that Jesus did during his ministry, and especially his resurrection, are a few noteworthy examples. It is clear that the the heavens have never opened and the disciples never witnessed "the angels of God" ascending and descending upon the Son of Man. This must be referring to a moment in time after the resurrection of the dead has occurred, most likely when Jesus Christ comes in power and great glory with all the holy angels with him (Matthew 25:31). I emphasize the use of the word "angels" in these texts. The question remains, what exactly is Jesus talking about? These angels are "ascending and descending". In one sense, the angels could refer to the immortal beings that existed before the creation of Adam. Jesus made the point that he could have called upon twelve legions of these angels to rescue him (Matthew 26:53). However, in another Scriptural sense, the "stars" are also apocalyptically referred to as "angels".
Revelation 1:20 - The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
This is not the only case in Scripture where the stars are referring to angels. An Old Testament example clearly demonstrates the parallel.
Job 38:7 - When the morning stars sang together, and all the sons of God shouted for joy?
In the Greek Septuagint, the word for "sons of God" is ἄγγελοί the word for "angels". This is acknowledged in some English translations of this verse. Here, the morning stars are equated to the angels. We do not have do doubt that "angels" are equivalent to "sons of God". Consider the following:
Luke 20:36 - for they cannot even die anymore, because they are like angels, and are sons of God, being sons of the resurrection. (NASB)
In the New Testament, Christ says the righteous are like the "angels" who cannot die anymore, and called sons of God. Comparing this to what is written in Daniel, the righteous are as the "stars" for ever and ever.
Daniel 12:3 - And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
Therefore, after considering the parallels in Scripture between stars and angels, is it possible that the angels ascending and descending the same as the morning stars ascending and descending upon the Son of Man? Recall that God was going to darken the earth "in the clear day" (Amos 8:9). This could be referring to the heavens opening of John 1:51. In other words, all the clouds on earth are going to be removed to maximize the visibility of the sky. Due to the supernatural speed of the rotation of the earth, we will see the morning stars ascending out of the east, and descending in the west.

The Sign of the Son of Man Matthew 24

Zechariah 14:7 - But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.

The LORD is well aware of this day. He has planned it since the beginning of creation. All the events that are to transpire have been carefully considered by him. Nothing will be an accident, although it may seem that many of the events look incidental from a human point of view. The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law (Deuteronomy 29:29). God has revealed this information concerning his Almighty Day of reckoning to his servants so that in the end he may be glorified. His Word will come to pass as scheduled. For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry (Habakkuk 2:3). Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants (Amos 3:7). It is his good pleasure to allow you to know these things well in advance. Since we are the children of the day, he does not want us to remain ignorant of the times and seasons in which we live. To understand more perfectly what will happen on the Day of the LORD, he has graciously revealed to us yet another important, unique detail concerning the sky: “At evening time it shall be light.” Considering the data set forth on the solar eclipse occurring on August 2nd 2027 in the afternoon, or more precisely, 12:00 PM, and that if this remained a normal day as it was since the beginning of creation, the light would completely appear once again in the middle of the afternoon around 1:20 PM Israel Standard Time, well before evening time. The words of inspiration force us to accept that supernatural events will cause the light of the sun and the moon to be withdrawn until evening time. The details of how this will occur remain unknown to us, hence, the day "shall be known to the LORD." Regardless of any theory that is put forward, including the theory in which I present in this article, when it is subject to the most intense scrutiny, it fails to meet all scientific criteria of the natural world. In any event, it will require a miracle, which will be a true sign from heaven that the Lord Jesus Christ is present in the earth, and the world will be without excuse. The whole world will see the sign of the Son of Man in heaven.

In spite of not knowing the specific details of what will occur, there are other parts of the inspired Word that give us more clues as to what will happen. Jesus himself, while sitting on the Mount of Olives, the exact location in which he intends to stand and fulfill the following prophecy, said that the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken (Matthew 24:29). If we were to take each of these facets of the prophecy literally, the first two make sense given the fact of the reality of solar eclipses. Both the sun and the moon will be dark. The third phrase, “the stars shall fall from heaven”, may at first glance appear to give us problems. How could we be asked to take this literally? The hard pressed would have to qualify what is meant by a star “falling from heaven.” Of course, if a star collided with earth, knowing how many times larger a star actually is, it would be an impractical expectation. Just as in the case when we say the sun is setting, we are using geocentric language, meaning that this is what appears to be happening from a point on earth. Even so, the stars falling from heaven will appear to do so from one’s perspective looking at the sky. In fact, to say that the stars are “falling from heaven” is equivalent to saying that the stars are setting in the west. If you consider it, every evening during a sunset it is possible to see the sun “fall from heaven.” Therefore, since the sun and the moon will be darkened, the stars will be visible in the sky, and you will see the stars moving in the sky from east to west. “For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be” (Matthew 24:27). This analogy is used to describe how universal his sign in heaven is. It will be seen by everyone worldwide. Because everyone is located on different points on earth, the sign must be able to be discerned wherever you happen to be. If the stars are setting in the west from a point in Jerusalem, it follows that stars are falling in the west from anywhere. It means that the earth is rotating at such a fast speed that it is possible to discern the movement of the stars. Is it unreasonable to expect this? After all, how would we expect for it to be light at evening time if the rotation of the earth was not supernaturally modified to rotate faster?

God said that he would “cause the sun to go down” at noon, and darken the earth on a clear day. On a natural day, starting at noon, the sun starts to make a natural course downward toward the horizon. Therefore on this day, its course toward the horizon must be special. The sun would appear to take a more dramatic course in the heavens. This is where we consider the fourth phrase of Jesus’ prophecy. “The powers of the heavens will be shaken.” On the day of the greatest earthquake ever recorded in human history, the earth will be removed out of its place (Isaiah 13:13). This will cause all people on earth to see the sky move irregularly, hence, the heavens shall shake. The sun, moon, and stars will no longer be bound to their normal cycles. Only God knows how these heavenly bodies will be manipulated. One facet that has been revealed to us is given by the prophet Habakkuk.

Habakkuk 3:11 - The sun [and] moon stood still in their habitation: at the light of thine arrows they went, [and] at the shining of thy glittering spear.

Upon first glance of the verse it should be noted that the “and” in between “sun” and “moon” is inserted by the King James translators and is absent from the Hebrew. While in most cases adding words does not interfere with a normal interpretation of an English passage, it does highlight the fact that this is a unique pairing in the Hebrew of the words “sun” and “moon.” This is the only place in the Old Testament where these two words appear together in succession with no modifiers. A look at the Young’s Literal Translation of this passage will prove to be most useful.

Habakkuk 3:11 - Sun -- moon -- hath stood -- a habitation, At the light thine arrows go on, At the brightness, the glittering of thy spear.

The language appears to be borrowed from the incident recorded in Joshua, in which the sun and the moon both stood still about the space of a whole day. However, it is apparent from the context that this is a different incident, spoken of prophetically. In fact, this event is yet to occur. It will occur on the Day of the LORD. When the sun goes down at noon, this is a reference to the moon blocking the view of the sun. Once the moon blocks out the sun, they become one entity to accomplish the celestial miracle, a Sun -- Moon. Another difference in the Young's Literal Translation is that the translators omit the word "still". It is not that the sun and moon need to stand still in the sky, but rather stand together. They stand together to form a habitation in the sky while watching the event from Jerusalem until evening time in Jerusalem. Even while the earth is rotating faster, from Jerusalem, the sun and the moon will appear to move across the sky together. Afterward, the sun and the moon resume their natural paths and cause the light to appear again at evening time. At the light of evening time the arrows go on, and at the brightness, the glittering of the spear.

One basic question I would put forward for consideration would be the following. Given that we have established that the rotation of the earth will be modified to rotate faster, how much will the earth rotate? Will the earth rotate just enough to cause the sun to appear to have moved six time zones until 6:00 PM at evening time, or, will the earth rotate a full day and six time zones? Of course the details are only known to God. However, I would like to submit a simple reason why we might expect the earth to rotate at least a full day and six additional time zones. We find recorded in the Bible of two incidents in which God manipulated the motion of the heavenly bodies. The first instance was the miracle of the sun and the moon standing still for about the space of a whole day.

Joshua 10:13 - And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.

It is important to stress the word “about” a whole day, indicating that the amount of time did not quite reach a full day. The next occurrence in Scripture of when the heavenly bodies were manipulated was in the days of king Hezekiah, mentioned earlier. The sun moved backward ten degrees.

Isaiah 38:8 - Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.

There are 360 degrees in a circle. Half a circle would represent a 12 hour day, or 180 degrees. Therefore, 10 degrees would represent 12/18, two thirds of an hour, or 40 minutes. At this point we have to make an assumption that the 40 minutes completes the whole day from the day of Joshua.

The fact that these celestial miracles occurred is a testimony to the fact that the sky as we see it today is in fact what we should have seen yesterday. In other words, our sky is a day behind. Although the 24 hours go by, a new day is defined in the Jewish calendar by the setting of the sun. Today’s scientists falsely assume the sun set on a day that it did not when determining the position of the sky prior to Joshua's long day. The diagram below demonstrates this.

It shows the calendar week supposing Joshua's long day occurred on a Wednesday to show from Joshua’s point of view that he experienced an extra-long Wednesday. In order for the sky to catch up, since the time went by, the sun and the moon both need to make an additional course across the sky in a much shorter period of time. In fact, this may be one application of the phrase: “And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened” (Matthew 24:22). The scientists who are responsible for all of our technology that can calculate the position of the sun, moon, and stars from a view on earth start with the basic assumption that what we see in the sky today is in fact what the sky should look like today. Given that we have evidence from Scripture that the earth will rotate faster, is it too farfetched to suggest that God intends to reset the celestial clock on this day? Will he allow the earth to spin a full rotation and allow us to see the sky the way we would have seen it had the sun never stood still? If this is the case, it will give the world an even better opportunity to see the sign of the Son of Man in heaven, to witness the stars falling in the west, more time to see the powers of the heavens shaken, and the whole earth will get a chance to see an impossibility: a Sun -- Moon standing together in its habitation with its brightness diminished, making its path across the sky from east to west. Furthermore, this would create a full day that is "not day, nor night".

Since our sky is a day behind, it should be recognized that the sky we will see on Monday August 2, 2027 should have appeared that way on Tuesday. This is depicted in the second row.

Therefore, when the sun sets the second time at evening time it will become Wednesday. Keep in mind that the sighting of the sliver of a new moon, whenever it occurs, always defaults to the first day of the month. On Monday August 2, 2027 there will be a new moon. The earth will spin so fast that the sun will set twice in a short space of time, well before a natural timing of Wednesday August 4th. Therefore, since the Jewish day is defined by the setting of the sun, there will be two Jewish days in a period of 24 hours. These two days are the rest of Monday Tammuz 29 and almost all of Tuesday Av 1. The Jewish month is normally scheduled to reset to Tuesday Av 1 at the next sighting of the new moon on Tuesday August 3, 2027 at 4:37 PM IDT, nearly 3 hours before that day’s sunset. In any event, the new month will occur between the celestial miracle which already contains a sunset, but before the sun sets the second time at evening time. On that second sunset it will be Wednesday Av 2, and 6 hours later at Midnight would be Wednesday August 4th for Gentiles. Going forward our sky will be consistent with the current day of the week.

One last question to consider is how much time is required to accomplish this miracle? Since the Day is only known to the LORD, only he knows the answer, and therefore the discussion will remain in the realm of speculation and conjecture. Once you consider that it will take some time to rotate the earth an extra time, it becomes necessary to rotate the earth more than 24 time zones in order for the apparent position of the sky to catch up. It will have to spin through at least the number of time zones for each hour the earth took to rotate. Referring back to the first time I mentioned that there was a fulfillment of Amos 8:9 in Matthew 27:45, a time frame is mentioned for the miracle. Darkness covered the land from the sixth hour unto the ninth hour. If this is any clue, I will submit that this darkness that was experienced in the land is a type for the darkness that will be experienced on the Day of the LORD. Since this celestial miracle took three hours to accomplish, on this basis, the earth will likewise be shaken, and the stars shall fall from heaven for the space of three hours. This means that the sun will have experienced a total number of six hours of global supernatural darkness.

Notice in the past from Genesis Chapter 1 just before the first day of creation that there was an excessive darkness. Darkness was upon the face of the deep. Before God created the light, it was dark during the diurnal period we know as light. Although we are not told precisely what time during the first day God created the light, only that it was before sunset, my model shows that at the end of day "0" at evening time (around sunset), God created the light. You would see the light in the following morning on the first day. This means that from morning until evening on day "0" it was dark, or 12 hours of darkness. “And the evening and the morning were the first day.” After the extra-long day in the time of Joshua the earth received a bonus of 24 hours of light, netting an extra 12 hours of light. In the time of Jesus Christ the earth lost 3 hours of light on the day he died. The supernatural darkness occurred when it was normally supposed to be light. The earth currently has a net extra 9 hours of light. The solar eclipse occurring at noon will once again cause the earth to supernaturally lose 3 more hours of light. The earth would still have a net positive 6 hours of light. Therefore, resetting the celestial clock on the Day of the LORD will justify the need to shift the earth an additional 6 time zones of light from noon until evening time! It means that the earth will spin through 30 time zones (instead of 24) in the space of 3 hours, which means the earth would reach a speed of 30/3, or 10 times the normal rotation! The effect of the earthquake will be immeasurable! It will take 1/10 of the normal time of 6 hours, a mere 36 minutes, for the sun to go down at noon to the horizon on its first trip. This situation raises further questions such as how life will be able to survive under such conditions. The force of the earthquake will doubtless cause the waves of the seas and oceans to become tumultuous. "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken" (Luke 21:25-26). Without divine intervention, the natural disasters alone would be enough to annihilate all the mortals. It must be the case that God will divinely control the weather events. God has given Jesus all authority and power in heaven and in earth. Just as in the boat on the Sea of Galilee, with the softly spoken words “Peace, be still” (Mark 4:39), he can cause any hurricane, any tsunami wave, or any quaking mountain to immediately cease in its destruction. As children of the day, we need not worry about tomorrow, nor about the events of the Day of the LORD, for tomorrow will worry about itself (Matthew 6:34). Follow the command of Jesus to watch for his second coming and pray always you are accounted worthy to escape all these things and to stand before the Son of Man (Luke 21:36).

THE 1260, 1290 AND 1335, DANIEL 12.

THE 1260, 1290 AND 1335, DANIEL 12.

Lets now turn to the events of Dan 12. In broad terms, Daniel’s prophecy really concerns what are often referred to as eastern matters, or the things to do with the eastern leg of the image of Dan 2, which is more obvious shall we say from chapter eight onwards.  Dan 10 through to 12 is a single continuous vision, of various stages or sections, which are essentially about expounding the earlier vision in ch8 of the ram and the goat. The implications of ch8 had made Daniel physically sick, as recorded in ch8v27, and further more in seeking to understand these things, he mourns ch10v2 for a full 3 weeks, before he is blessed with a reply. The reply commences in Dan 10v4 and ends at the end of ch 12. We don't have the time at present, but if you were to take the trouble to look into the detail of the prophecy in Dan 11 I'm sure you'd find them quite staggering accurate. So much so that some have claimed them to be an history of the events.

Towards the end of this exposition of ch8, Daniel in ch12 is conveyed three time periods, which are introduced by a change in the vision which commences in v5. [READ v5-6]. In scripture a river denotes people, here is depicts the people of the Babylonian power who are under the control of what are referred to as 3 men, who are actually Elohim, spirit bodies. Two stand on the banks, or lips as the Hebrew word implies, of the river, and therefore they effectively bound the power of the mouth of the people of Babylon. The third Elohim, the certain man, who is described at the commencement of the vision, in ch10v6, and who depicts Christ and the Saints in military power, stands above the river, in dominance.

One of the two men on the lip of the river v6 asks the Certain man, “How long shall it be to the end of these wonders?” What wonders, we might ask? Well the wonders that had been conveyed during the vision which commenced in ch10v4 through to ch12.

There is an initial reply, v7, it shall be for a time, times and half a time, or 1260 years as we've seen earlier from Rev 12. Towards the end of v7we are given further information about this 1260 year period, where we are told that when it concludes, the power of the holy people or people of Israel will have been fully dispersed, and all these things would be finished. So we understand that by the conclusion of the 1260 year period, all the things which are related to the dispersal of Israel, the destruction of the temple, and the abomination of desolation set up, would be finished.

Whilst Daniel v8 hears these things, he understood not, and so he asks himself what shall be the “end” of these things. The reply is given in v9-13, in which a further 2 time periods are provided, a 1290 and a 1335.

In v9 Daniel is told to go his way, to close and seal up the words of the vision until... the time of the end, when by implication the words would be unsealed, and interestingly understood. The time of the end is defined for us in Dan 11v40, when we are told that the King of the South will push at him, and as a consequence the King of the North shall come against him, taking the middle east, and establishing his power in the holy mount of Israel. So we are being told that as we approach the time of these events, the wise will come to understand these things. v10 continues, “Many shall be purified and made white and tried, but the wicked shall do wickedly, but the wise shall understand”, by implication the vision, for it was the vision and its implications on the people of Israel that Daniel was seeking to understand.

In v11 we are told that from the “time” that the daily sacrifice is taken away, and the abomination of desolation maketh desolate is set up, there shall be 1290 years.

So we are being told that from the end of the time just stated in v7, in which Israel's power is dispersed, the 1260 year period, there will be a further 1290 years before the things of the complete vision would be finally complete.

By then we understand from the vision that, v2 the dead will have been raised, judged and glorified, v1there will have been a time of trouble, such as has never been since there was a nation, and ch11v41-43, Russia will have attacked the middle east, taken control of it, and established v45 his head quarters in the Holy mount of Jerusalem; yet he shall come to his end at the hands of the Certain man who stands in control on the river, and non shall help him.

V12 then continues to explain that he that waiteth and cometh to the 1335 will be blessed, after which v13 Daniel will stand in his lot. So after this date we understand that there will be a time of blessing, in otherwords the fulfilment of those great and precious promises that were made to the fathers of old, the re-establishment of the Kingdom of Israel, with the master as the ruler from his great white throne in Jerusalem.

So we understand the 1290 and 1335 follow on directly from the end of the initial period of 1260 years. But when does the 1260 start. Well by implication with the start of the wonders of the vision, which could have commenced in the 3^rdyear of Cyrus, when the vision was given Daniel, BC535/6, or when the details of the vision commenced, which according to ch11v1was the first year of Darius the Mede, 2-3 years earlier, in BC538.

If we take the earlier date adding 1260 years to BC538, we arrive at AD 723, when nothing particularly appears to have occurred, but we do find that all the events that were associated with the dispersion of the power of Israel had been completed. The taking away of the daily mentioned in v11, is referred to in more detail in Dan 11v31 where its relates how a Greek king called Antiochus Epiphanes would take away the daily sacrifice and defile the temple. This took place in BC 168.

About 240 years later, the Romans also suppressed the daily sacrifice, although   not specifically foretold in this particular vision. The desecration of the holy place lasted until about the time of the Mohammedan rising. Omar the Mohammedan leader took Jerusalem in AD 637, and then set up the abomination of desolation, the Dome of the Rock, commencing in AD 685, and finishing it in AD 691. So we see that by the completion of the 1260 year period, all the things referred to in the first 40 verses of Dan 11 had been accomplished.

A further 1290 years brings us to AD 2013, but if we date the start of the vision from the year the vision was given, the third year of Cyrus, 2-3 years later, we arrive at AD 725/6 and AD 2015/6. The 1335 then finishes in 2058 or 2060/1 respectively.

Show 1260,1290 & 1335 – Dan 12 summary slide.

So in summary from the time periods we have looked at we appear to have established a time table that is consistent with the order and time frames that we would expect from our understanding of other scriptures that we've not had time to look at. We believe, [or show summary slide]

·         from Dan 8 that the end of the desecration of Jerusalem for 2300 evening and mornings would finish in 1967, which it did.

·         from Dan 4, that after 2520 years, finishing AD2005/7, that later day head of gold would arise.

·         From Dan 12, that at the end of 1260 plus 1290, ending in AD2013-16, Michael the prince would stand up following the judgement of the saints.

·         From Dan 7, that after 1260 years ending in AD2060, the power of the little horn of the beast would finally be destroyed.

·         From Dan 12, that after the end of 1260 plus 1335, ending in AD 2058/61 Daniel would be blessed and stand in his lot in the father's millennium.

We believe from Ez (40v1) that there will be a period of one jubilee from Armageddon to the start of the kingdom age. Many things will occur during this time, but we are told in Rev 14v6-7 of a 10 year period of peace in which the Aionian Gospel or truth is proclaimed. We also know that Elijah will be calling the people of Israel out of the wilderness of the nations for a period of 40 years, Mic 7, which we believe will be subsequent to the 10 years of peace, Rev 18v10 suggests the saints will make war for 30 years against the beast, Europe. So we see how that the dates and times for these events do readily fit the timetable that we've proposed.

Show - Time table slide.

In conclusion we don't claim these dates to be fallible, they do represent our best understanding we have to date, and that the dates are accurate to within a few years. Either way we are clearly in the end of the gentile age referred to in Luke 21, and that we are very near if not in the period of time that the Certain man described in Dan 11v40, as the “end of time”. After which Daniel was told the wise, those who understand the truth, would understand the vision in its entirety.

What is very clear from these dates, for instance the 2013, the possible return of the master to judge the household and all those who have a knowledge of these things, is very close. It gives us very little time to respond to the call of the truth, be baptised and develop those fruits of the spirit and the character that the master will be looking for at the judgement seat. Lets be very clear, baptism is the very first step of our development, being a babe in Christ, we are then required to grow into a fully mature man over time, James 2.

Our unreserved appeal to you is that you seek out the truth of these things to your own satisfaction, be baptised, and await in faith the very near return of the master. The spirit adds in Isa 62v1, “For Zion’s sake will I not hold my peace and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.” v6 continues “Ye that make mention of Yahweh, keep not silence, and give him no rest, till he establish, and till he make Jerusalem a praise in the earth.”.

70 Weeks

In recent years, a growing number of individuals have been intrigued by a unique intersection of historical events, biblical interpretations, and numerical patterns. One perspective posits that the years around 2017 to 2019 hold particular significance, potentially marking a pivotal juncture in both global and biblical history. According to this viewpoint, one of these years—2017, 2018, or 2019—could witness the symbolic opening of the seventh seal by the Lamb of God. This event, it is believed, might herald the commencement of a seven-year period of tribulation, as depicted in certain biblical texts.

Central to this interpretation are two notable numerical values: 70 and 49. The foundation of this perspective rests upon Daniel's prophecy of the 70 weeks, where each week symbolizes seven years, resulting in a total of 490 years. Intriguingly, this coincides with the monumental rebirth of Israel in 1948-49—an event that holds immense historical and religious significance. The alignment of these numerical patterns, with Daniel's prophecy featuring 490 years and the establishment of Israel occurring in '49, is thought-provoking, igniting contemplation on the potential connections between these distant occurrences.

Further underscoring this perspective is the historical trajectory of the Jewish people. In 70 A.D., Jerusalem endured a profound upheaval as the city was destroyed, leading to the dispersion of the Jewish population across the world, without a sovereign homeland. This dispersion persisted until the transformative year of 1948/49 when the State of Israel was formally established. This historical arc from 70 A.D. to 1948/49 spans nearly 2,000 years—a period laden with religious and cultural significance.

By adding 70 years to the pivotal year of 1948/49, one arrives at the intriguing period of 2018-19. This temporal link is highlighted not as a prediction, but rather as a thought-provoking element that aligns with the thematic framework being explored.

In the contemporary context, these interpretations resonate with the mounting tensions involving Israel and its neighbors, particularly Iran. The nuclear ambitions of Iran, coupled with its adversarial stance toward Israel, have raised concerns and fueled debates about the region's stability and security.

However, it's important to approach these perspectives with discernment, acknowledging that interpretations of historical events and prophecies can vary widely. Diverse viewpoints exist, and the interplay between historical events and biblical texts is a complex tapestry that invites exploration, reflection, and respectful dialogue.
This date is the year 2017/19 which I believe is a turning point in world and biblical history.I'm convinced that it is the year where tribulation begins,in one of these three dates (2017-18-19) there will be the opening of the seventh seal by the lamb of God,in withen one year or less from that future opening the seven year tribulation as described in the bible will start

this number of 70 and onother number 49.
so beginning with Daniel's prophecy of the 70 weeks meaning years multiplied with 7,the result would be 490 years as we all know,but we all know that 1948/49 was also the year of rebirth of Isreal,very odd that the most famoes of Daniels Prophecies is numbered with a 4-9-0 and then almost two thousand years later the biggest event in jewish history has a 49 in it's date,but other than that if I'm not wrong in the year 70 a.d jerusalem was destroyed and from there the jews were scattered all around the globe with out a nation of there own till the year 1948/49
So we have a 70 a.d. a 70 weeks multiplied by a 7 a 490 years and then a 1948/49,if you add 70 years you'll have 2018-19
So we have a starting point of 1948/49 and an end point of 2018/19 after 70 yearsand now after almost 70 years we see isreal in the center of the most dangerous crises in it's history with a nuclear iran which has vowed it's destuction

August 2nd 2027 - The Day of the LORD

The Day of the LORD
O earth, earth, earth, hear the word of the LORD.

Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: And I will execute vengeance in anger and fury upon the heathen, such as they have not heard. Alas for the day! for the day of the LORD [is] at hand, and as a destruction from the Almighty shall it come. For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch. The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Because he hath appointed a day, in the which he will judge the world in righteousness by [that] man whom he hath ordained.

Hold thy peace at the presence of the Lord GOD: for the day of the LORD [is] at hand: for the LORD hath prepared a sacrifice, he hath bid his guests. And it shall come to pass in the day of the LORD'S sacrifice, that I will punish the princes, and the king's children, and all such as are clothed with strange apparel. The great day of the LORD [is] near, [it is] near, and hasteth greatly, [even] the voice of the day of the LORD: the mighty man shall cry there bitterly. Neither their silver nor their gold shall be able to deliver them in the day of the LORD'S wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land. Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD'S anger.

But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. For the LORD taketh pleasure in his people: he will beautify the meek with salvation. Let the saints be joyful in glory: let them sing aloud upon their beds. [Let] the high [praises] of God [be] in their mouth, and a twoedged sword in their hand; To execute vengeance upon the heathen, [and] punishments upon the people; To bind their kings with chains, and their nobles with fetters of iron; To execute upon them the judgment written: this honour have all his saints. And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do [this], saith the LORD of hosts.

Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah [and] against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and [for] my heritage Israel, whom they have scattered among the nations, and parted my land. And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation [even] to that same time: Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up: Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I [am] strong. Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD. Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Multitudes, multitudes in the valley of decision: for the day of the LORD [is] near in the valley of decision. The sun and the moon shall be darkened, and the stars shall withdraw their shining. Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger. So shall ye know that I [am] the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.

And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. He shall enter also into the glorious land, and many [countries] shall be overthrown: He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape. But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians [shall be] at his steps. And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts [of armour, even] a great company [with] bucklers and shields, all of them handling swords: Persia, Ethiopia, and Libya with them; all of them with shield and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: [and] many people with thee. And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: (And he gathered them together into a place called in the Hebrew tongue Armageddon.) Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing [was] as to devour the poor secretly. Thus saith the Lord GOD; It shall also come to pass, [that] at the same time shall things come into thy mind, and thou shalt think an evil thought: And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates, To take a spoil, and to take a prey; to turn thine hand upon the desolate places [that are now] inhabited, and upon the people [that are] gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land. Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil? Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know [it]? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes. And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, [that] my fury shall come up in my face. And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that [is] with thee: I will give thee unto the ravenous birds of every sort, and [to] the beasts of the field to be devoured. And seven months shall the house of Israel be burying of them, that they may cleanse the land. Yea, all the people of the land shall bury [them]; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD. And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search. And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, [even] a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood. Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan. And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you. Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD. And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I [am] the LORD their God from that day and forward. For in my jealousy [and] in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that [are] upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness. And it shall come to pass in that day, [that] a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour. And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that [are] with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I [am] the LORD.

Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for [it is] nigh at hand; A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: Thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save [thee]: (but the LORD [will be] the hope of his people, and the strength of the children of Israel). And it shall come to pass, [that] whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. And it shall come to pass, [that] in all the land, saith the LORD, two parts therein shall be cut off [and] die; but the third shall be left therein. These shall escape out of his hand, [even] Edom, and Moab, and the chief of the children of Ammon. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them:

Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. The chariots of God [are] twenty thousand, [even] thousands of angels: the Lord [is] among them, [as in] Sinai, in the holy [place]. The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand [went] a fiery law for them. His glory covered the heavens, and the earth was full of his praise. And [his] brightness was as the light; he had horns [coming] out of his hand: and there [was] the hiding of his power. Before him went the pestilence, and burning coals went forth at his feet. A great people and a strong; there hath not been ever the like, neither shall be any more after it, [even] to the years of many generations. A fire devoureth before them; and behind them a flame burneth: the land [is] as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them. The appearance of them [is] as the appearance of horses; and as horsemen, so shall they run. Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array. Before their face the people shall be much pained: all faces shall gather blackness. They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks: Neither shall one thrust another; they shall walk every one in his path: and [when] they fall upon the sword, they shall not be wounded. The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake. They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief. The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining: (For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of Man be. Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven.) And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day: And it shall come to pass in that day, [that] the light shall not be clear, [nor] dark: But it shall be one day which shall be known to the LORD, not day, nor night: The sun [and] moon stood still in their habitation. It shall come to pass, [that] at evening time it shall be light. At the light thine arrows go on, At the brightness, the glittering of thy spear. I will remove far off from you the northern [army], and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things. And his feet shall stand in that day upon the mount of Olives, which [is] before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, [and there shall be] a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. And there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, [and] so great. And ye shall flee [to] the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, [and] all the saints with thee. He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways [are] everlasting. I saw the tents of Cushan in affliction: [and] the curtains of the land of Midian did tremble. Was the LORD displeased against the rivers? [was] thine anger against the rivers? [was] thy wrath against the sea, that thou didst ride upon thine horses [and] thy chariots of salvation? Thy bow was made quite naked, [according] to the oaths of the tribes, [even thy] word. Selah. Thou didst cleave the earth with rivers. The mountains saw thee, [and] they trembled: the overflowing of the water passed by: the deep uttered his voice, [and] lifted up his hands on high. And the LORD shall utter his voice before his army: for his camp [is] very great: for [he is] strong that executeth his word: for the day of the LORD [is] great and very terrible; and who can abide it? Woe unto you that desire the day of the LORD! to what end [is] it for you? the day of the LORD [is] darkness, and not light. [Shall] not the day of the LORD [be] darkness, and not light? even very dark, and no brightness in it? For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Therefore let us not sleep, as [do] others; but let us watch and be sober.

And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword. According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them. Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name; After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made [them] afraid. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: And [one] shall say unto him, What [are] these wounds in thine hands? Then he shall answer, [Those] with which I was wounded [in] the house of my friends. And they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for [his] only [son], and shall be in bitterness for him, as one that is in bitterness for [his] firstborn. In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only [son], and the end thereof as a bitter day. When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations; Then shall they know that I [am] the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there. Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.





The prophet Daniel is emphatic of a day in our future concerning a time of trouble, such as never was since there was a nation even to that same time. This is speaking of the time of the end, when the last indignation has reached its maximum. In spite of the 20th century containing World War I and World War II, and the holocaust of the Jews, this prophecy stands as a reminder to humanity that we have not yet seen the final conclusion of the violence that is prophesied to take place. The “time of trouble such as never was” refers to a crisis in the Middle East that results in an ultimatum concerning the existence of Israel. Most are familiar with the term “Armageddon.” There is only one reference in the Bible to Armageddon. It is also known as the War of God Almighty. It is important to understand that God is in sovereign control of each detail of the calamities that are to take place. This war upholds the righteousness of God in judging the sinful world. The wickedness of man has reached a boiling point. Nations rise up against other nations, and kingdoms against kingdoms. The love of many wax cold. The world is headed into a crisis. The world economies are on the brink of collapse. Everyone is worried about the threat of nuclear war on the horizon. People are worried about what will happen to the peace negotiations in the Middle East. A few years pass. To maintain peace, the land of Israel is divided. Russia decides to spoil Israel. All nations are gathered together in the valley of Jehoshaphat. The United States, Great Britain, and all her English speaking allies push against the king of the north, and do their best to defend Israel and stop Russia and her allies from spoiling her to no avail. Russia pushes back to invade Jerusalem. The fate of the Jews is at stake. Her friends are too weak militarily to give her aid. The Jews are severely outnumbered. At this moment, in their final moment of desperation, the Jews need their Messiah to save them. Half of the city of Jerusalem goes forth into captivity. The Russian army and her allies have broken the last lines of defense and smite two thirds of the Jews. In spite of their best efforts, the Jews cannot defend themselves. They cry out in the name of the LORD their God. It becomes dark in the middle of the day. All of a sudden, a tremor is felt throughout the land. The tremor is subtle for a moment, and then gets volatile. The Jews begin to flee the city towards the nearby mountains. They run for their lives. The tremors are felt throughout all the land of Israel. Again, suddenly, the tremors begin to disturb the ground in all the surrounding regions. The buildings in the cities fall to the ground. The mountains start to move. The birds in the sky are numerous. Then, an extremely loud noise erupts throughout Israel, louder than thunder. The noise comes from under the earth. A tectonic plate from deep inside the earth has slipped. The land mass miles underneath the earth collapses and falls. On the surface, there is a fault line that runs through a mountain in the east of Jerusalem, the Mount of Olives. The mountain splits into two halves, causing an unprecedented earthquake. The earth is moved out of its regular orbit. This causes people worldwide to see the stars move. All buildings, including the buildings in the cities on the opposite side of the world, fall to the ground. All who remained inside Jerusalem died from the shock. All of Israel’s enemies are instantly delivered up by the devastating force of the earthquake. The timing of the earthquake is miraculous. Significant geologic changes are made to Israel overnight. Rivers go from Jerusalem to the Sea of Galilee as well as the Dead Sea. Mount Zion becomes the most elevated area in Israel. The mountainous terrain from Geba to Rimmon south of Jerusalem is turned as a plain.

After the earthquake, the Jews that fled return to their cities. They are convinced that their Messiah was responsible for saving them. They go to Jerusalem to meet him. The Jews are blessed by the grace and supplications that the LORD has bestowed upon them. Their Messiah commissions them to build the Temple, a house of prayer for all nations to come and worship God. The Messiah declares a law unto all nations afar off to submit to his authority. The Jewish nation wants to hold a great feast in his honor at the Feast of Tabernacles. Right after the feast, a gentleman approaches the Messiah and recognizes a scar on his hand. Upon a closer look, he looks at the other hand and notices another scar. The gentleman asks “What are these wounds in thine hands?” The Messiah answers “Those with which I was wounded in the house of my friends.” The gentleman falls to both knees and weeps bitterly. His commotion gets the attention of the Jewish priesthood. The priests also inquire of the matter. As they beheld his hands and his feet, their hearts burned from within. They looked upon him whom they have pierced. Immediately they fell to their knees and with one voice they shouted “Hosanna; Blessed [is] he that cometh in the name of the Lord!  Adonai Yahoshua the Messiah!”

Amos 8:9 - The day of Yahweh

Amos 8:9 - At Noon

Amos 8:9 - And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:

With respect to the days that feature solar eclipses visible in Jerusalem, it will be the objective of this article to demonstrate how valuable this passage in Amos really is in narrowing down the possibilities for what will potentially be the Day of the LORD. I would like to mention in the beginning that this verse finds a fulfillment in the New Testament, during the first coming of Jesus Christ, on the day he died. Notice in Matthew 27:45 that “from the sixth hour there was darkness over all the land unto the ninth hour.” The sixth hour was noonday for the Jew, or in our vernacular, 12:00 PM, and it was dark from noonday until 3:00 PM, or the ninth hour. What caused it to be dark? Keep in mind that it was Passover on the day Jesus died, a day of a full moon, which was Nisan 14. A solar eclipse could have only occurred on a new moon, which occurs at the end of a Jewish month, either on the 29th or the 30th day. Therefore, since it was at least close to a full moon as far as the eye could tell, it is astronomically impossible that this was a solar eclipse that caused the darkness for three hours. A lunar eclipse does not explain the darkness either because the earth casts its shadow on the moon to cause the moon to darken. Therefore, what would be responsible for darkening the sun? The conclusion of the matter is this is a real miracle. There is no scientific explanation for it. Because of this miracle, it must be understood that God can always act outside the laws of space-time and the laws of planetary motion that he has established. Therefore, the conjectures that I have outlined are only valid under the assumption that God chooses to time this day according to the laws of planetary motion set forth.

The following exercise is to show the distance of the shadow created by the 8/2/2027 solar eclipse to the city of Jerusalem. The closer the shadow is to Jerusalem, the darker it will be. The darkest moment will occur at the minimum distance.

According to the above chart, the closest point of the shadow of the greatest eclipse to Jerusalem occurs precisely at 12:00 PM Israel Standard Time! I will emphasize that this is Standard Time. It will actually occur at 1:00 PM Daylight Time, but remember that Daylight Savings is an invention of man that does not apply to how God tracks time. At its closest proximity, 691.2636 kilometers, 12:00 PM is the darkest possible moment of the eclipse over Jerusalem. The shadow will not cause complete darkness over Jerusalem, but the light is withdrawn enough to the effect that “the light shall not be clear, nor dark.” Total darkness would actually occur in the middle of Egypt (isn't it interesting that Egypt is mentioned in verse 8 of the context? See below). 

Amos 8:8 - Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as [by] the flood of Egypt.

A flood can figuratively describe a mobilized army in Scripture. For an example, see Jeremiah 46:7-8. Noah's flood, what Christ likened his coming to, is a figure for all the world's armies being mobilized, an excellent figure for Armageddon. Russia will be the fierce king ruling Egypt at this point in time (Isaiah 19:4, Daniel 11:42), and will "drown" Israel by a flood (military invasion). The Israelites will be cast out of their land as a wandering bird cast out of her nest (Isaiah 16:2). The land will tremble because of the great earthquake. Christ intervenes to save them from Russia.

God said that he will cause the sun to go down at noon, and will darken the earth on a clear day. Comparing this verse to the language in Zechariah, “And it shall come to pass in that day, [that] the light shall not be clear, [nor] dark: But it shall be one day which shall be known to the LORD, not day, nor night…” it becomes evident that the two prophecies are related to the same event. Combining the revelations of the prophets Amos and Zechariah, we can determine that the light shall not be clear, nor dark, not day, nor night, starting at noon, or 12:00 PM Israel Standard Time. How can we be sure that the event of the sun going down at noon is related to the light not being clear nor dark in Zechariah 14, and the sign of the Son of Man in heaven of Matthew 24? If we carefully study the parallel between the three prophecies in their contexts, we notice that all of them involve the mourning of the people afterward. 

The context of Zechariah 12 is emphatically clear that the Jews will recognize their Messiah by the wounds in his hands (verse 10), and realizing what they have done, their people go into a state of mourning. The mourning is stated to occur in Jerusalem, and compared to the mourning of Hadadrimmon in the valley of Megiddon (verse 11). Megiddo is where we derive the term "Armageddon", which means "a heap of sheaves in a valley for judgment". Christ will save the Jews during Armageddon (immediately after the tribulation of those days), by standing on the Mount of Olives on a day that the light is not clear, nor dark over Jerusalem. The mourning will occur during or just after the Feast of Tabernacles in the fall of 2027. Recall that in the past history of the Jews during the time of Ezra and Nehemiah, the Jews wept on the fall Feast of Trumpets (Nehemiah 8:2, 1st day of the 7th month) when they heard Ezra read them the law (Nehemiah 8:9). They were also mourning shortly after the Feast of Tabernacles (15th-22nd day of the 7th month) on the 24th day.

Nehemiah 8:18 - Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day [was] a solemn assembly, according unto the manner.

Nehemiah 9:1 - Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.

This, perhaps, is written as a historical type of what is to be fulfilled in the latter days.

Another unfulfilled Messianic prophecy that has a reference to the sun going down at noon is found in Isaiah 16. Consider:

Isaiah 16:1-5 - Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion. For it shall be, [that], as a wandering bird cast out of the nest, [so] the daughters of Moab shall be at the fords of Arnon. Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth. Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land. And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.

The lamb, of course, is referring to Jesus Christ. The shadow of the solar eclipse occurs in the midst of the noonday. The darkness hides the outcasts, which are the Jews fleeing as fugitives from the land of Israel (Zechariah 14:5). They escape into Moab, which is one of the regions prophesied to be spared during Armageddon (Daniel 11:41). The spoiler of the land is Gog the king of the north, or Russia and her allies (Ezekiel 38:5-6). Shortly after Christ intervenes, the throne of David will be established in mercy, as well as judgment and righteousness.

One must begin to question how much this could be a mere coincidence that the inspired Word of God predicts that the sun will go down at noon, 12:00 PM, and the earth will be darkened. Just take a moment to fathom the fact that God has been keeping track of every minute of our history! Every minute! This scientific evidence of the timing of the darkest moment of the total solar eclipse in Jerusalem occurring at exactly 12:00 PM on 8/2/2027, coupled with the inspired Biblical statements of how the sky appears to be not clear, nor dark and not day, nor night, on the Day of the LORD, and God's promise to cause the sun to go down at noon, and make his shadow as the night in the midst of the noonday, is the basis for one accepting that August 2nd 2027 will be the Day of the LORD. This is the point where one’s faith is tested. Are the events prophesied in the Bible concerning the Day of the LORD really going to happen? If your answer is in the affirmative, then you must contend that these prophecies are histories written in advance. Therefore, could this be the exact day that Jesus Christ will stand on the Mount of Olives? If not this day, then what are the other possibilities?

The Latter Day Sign of Jonah

Light Not Clear Nor Dark

One of the most profound details given concerning the Day of the LORD is the condition of the sky. A description of the sun, moon, and stars is given in many parts of Scripture. Although they can symbolically refer to the positions of authority in the governments of the world, God intended them to be used for signs, and seasons, and days, and years (Genesis 1:14). This is God’s way of keeping track of the natural cycle of time. The motion of the heavenly bodies determines night and day, evening and morning, summer and winter, and when new months begin.

In reference to the prophet Zechariah in Chapter 14, there is a detailed description of the Day of the LORD. We know from other parts of the prophetic Word that the land of Israel is divided for gain (Daniel 11:39, Joel 3:2). This is done in attempt to maintain regional peace, however, Zechariah reveals that Israel is a “spoil” divided in the midst of the other nations. In Ezekiel Chapter 38, Gog is responsible for taking Israel for a spoil, and a prey. As a result, Jerusalem is sieged. Houses are rifled, and women are ravished. Half of the city goes forth into captivity (Zechariah 14:2). Two thirds of the Jews are killed in a massacre. From a human angle, especially to the unbelieving Jew in God’s promise to save them, all hope appears to be lost. It appears that God has forever abandoned Israel. This is a sentiment held my many Christians today. However, in spite of what appears to be a total annihilation of the Jews, God has promised to deliver them. The LORD will go forth into battle in the same manner as he did in the days of old. At the most tender, desperate moment, the LORD, manifested in the Lord Jesus Christ, stands on the Mount of Olives, and causes the mountain to cleave eastward and westward, and to move toward the north and toward the south. This is the result of a massive earthquake. In fact, from a physical standpoint, there has never been an earthquake of this magnitude since man has been in existence. The surviving Jews flee away as they did in the days of the earthquake that occurred during the reign of Uzziah king of Judah. After this description of what occurs in Jerusalem, one of the most interesting descriptions of the day that this occurs is given. The passage is quoted below:

Zechariah 14:6 - And it shall come to pass in that day, that the light shall not be clear, nor dark:

This, of course, is referring to the day that the world-wide earthquake occurs. This passage has baffled Bible scholars for centuries. In fact, it has given translators of this passage a difficult job in correctly interpreting the Hebrew. Other translations have rendered the phrase “not be clear, nor dark” as “no cold or frost”, as in the NIV, ESV, and RSV. These translations are following the Septuagint Greek. After researching the matter, it will become evident that the King James rendering is the most excellent. The Hebrew word "yaqar", translated "clear", is also translated "brightness" in Job 31:26, speaking of the moon. Many scholars have taken this passage and interpreted it metaphorically. I will attempt to interpret the passage at its most literal value. After all, if you read the 14th Chapter in its entirety, the literal import of the other passages is clear. Hermeneutically, it does not make sense to isolate this verse and change the rules of interpretation. The prophet is indicating a literal event that will happen, in which, once it becomes a historical event, each detail will see a literal fulfillment. Therefore, the “light” in verse 6 is just as literal as the Mount of Olives cleaving eastward and westward in verse 4. The light is derived from the heavenly bodies in the sky, namely, the sun, the moon, and the stars. God has chosen to use the movement of the heavenly bodies in the past for signs. For example, when king Hezekiah was sick unto death, the prophet Isaiah told him that he was going to die. After Hezekiah prayed to God to live, God not only promised Hezekiah fifteen more years, God gave Hezekiah a sign that the sun would move backward ten degrees across the sky according to the dial of Ahaz (Isaiah 38:8). This sign was given in order that Hezekiah would have faith in what God promised him. Even so, this sign concerning the light is given unto us in order that we also might have faith. The verse is worded such that we are told that the light will not be clear, but at the same time it will not be completely dark. It is given as a riddle, as part of a mystery. To the observer of the sky, the language seems to indicate a moment in which the moon is directly in front of the sun, blocking it from view on the earth. In other words, the phrase is describing the effect of a solar eclipse. More importantly, it is describing the effect of a solar eclipse that is visible from Jerusalem! This is most important to understand because solar eclipses occur regularly every year. They usually occur twice, and sometimes they occur three times in a single calendar year. Looking at the sky from Jerusalem, most of these eclipses will occur during the middle of the night at some remote point on earth, or during the day where the moon’s shadow does not come close enough to Jerusalem to block all or part of the sun. However, there are a few solar eclipses that are visible from Jerusalem in our near future in the 21st century. If we conclude that the Day of the LORD occurs on the day of a solar eclipse that is visible from Jerusalem, and we know how to calculate the motion of the sun and the moon in the sky based on Kepler’s laws of motion of heavenly bodies, it is possible to narrow down the possibilities mathematically when that great Day will be. I believe that God intended it to be this way. He has chosen to reward his faithful servants in the last pre-millennial generation of time who diligently seek the mind of God to know his secrets. Keep in mind that this is NOT calculating the exact day and hour of the advent of the Lord Jesus Christ. The Lord Jesus must already be present in the earth, long before this day arrives. He would have already come as a thief in the night, and no man knows that day nor the hour, not the angels of heaven, neither the Son, but the Father only (Mark 13:32). Rather, the solar eclipse will only determine what day Jesus Christ triumphs over his enemies in the War of God Almighty in power and great glory.

Zechariah is a prophet that prophesied between 520-480 B.C. He prophesied during the time of Ezra and Nehemiah when the Jews were in the process of rebuilding Jerusalem. The 14th chapter in Zechariah is often attributed to have been written toward the end of the days he prophesied in 480 B.C. It is interesting that during this period of time, there was a solar eclipse visible over Jerusalem on Tuesday, October 2, 480 B.C. The entire event occurred between 1:20 PM and 4:16 PM Israel Standard Time, with the darkest moment occurring at 3:08 PM. Because the time of sunset was 5:53 PM, the sun became totally visible again for about 90 minutes in the evening time. It might be that Zechariah witnessed the eclipse occur during the afternoon, and saw the sun appear again at evening time. Although it is impossible to prove, this could have been Zechariah’s inspiration for describing a particular day in the latter days in which the light would not be clear, nor dark, not day, nor night, and that at evening time it shall be light.

THE 2520 Years

THE 2520 DANIEL 4.

Now lets turn to Daniel 4 where it was revealed that the king of Babylon was to suffer from a form of madness for a period of seven times. [READ 4v16]. A time as we've seen donates 360 days, so 7 time equates to 2520 years.

This was to commence after the tree denoting the Babylonian power is cut down v14, the stump banded by Iron and Brass, and then wetted by the dew of heaven. The metals Brass and Iron denote the Greek and Roman empires as explained in the image in Dan 2 as seen by the king of Babylon in his recurring nightmares. So we understand that the destiny of the Babylon kingdom would be perpetuated by the Greek and Roman empires for seven times or 2520 years after which the Babylonian power would be restored.

The period commences, v14, when the tree is first cut down, which commenced when Babylon was overrun by Cyrus the Persian, in BC 538. The fleeing of the beasts v14 denoted the release of nations from the Babylonian servitude by Cyrus, but Babylon wasn't finally destroyed as a city until BC 514, by Darius, after the Euphrates was again diverted from its channel (as Cyrus had done years before), and after a 20 month siege. 2530 years from BC 514 brings us to AD 2007, after which we understand from v34 that there will be the restoration of a great king over the empire of men. Such a king of fierce countenance will fall in the vale of Jehoshaphat, at the battle of Armageddon, in the time of trouble such as never was since there was a nation. At that time the kings of the earth will be made to know that the Most High liveth for ever, whose dominion is an everlasting dominion, and His kingdom from generation to generation.

So we understand from this vision that from 2007 onwards, a king of fierce countenance, the king of the north will arise and start to make his move in preparation for the great battle of Armageddon,  involving all the kingdoms of this world.

Show the 2560 – Dan 4 

THE TIME, TIMES AND DIVIDING OF TIME

THE TIME, TIMES AND DIVIDING OF TIME DANIEL 7.

The next time period we'd like to look at is recorded in Ch 7. It relates to the little horn of the great and the fourth beast. Its found in Dan 7:25, but lets read from v23-25.

The period is given as a time, a times, and a half time. How are we to understand this. The largest time period of Gen1v15 that we looked at earlier was a year, 360 days, so we might quite reasonably presume that 3 and a half time equates to 1260 years. But we don't need to presume this, because it is confirmed for us in Rev 12. [Read v14, and then v6]. The time periods mentioned in these verses are identical, as the context would show, but they are numerated in different ways. 1260 days is equated with a 3 and a half times, and so back in Daniel, we deduce the father awarded the little horn of the goat a 1260 year period of power.  

The great and terrible fourth beast denoted the Roman power, whilst the  little horn symbolised the Holy Roman Empire. The Holy Roman Empire was founded over a period of time culminating in AD 800 when Charlemagne was crowned emperor of the Holy Roman Empire. The time period ends when the power to persecute the saints of the Most High has come to an end. But when did it start. Some start it from the various decrees made by Roman emperors like Justinian and Phocas when they gave the Bishop of Rome temporal power. The time period however measures the life span of the little horn itself, and the horn being Holy Roman Empire, couldn't persecute the faithful before it was established. Notice from 7v24that the little horn arose from the fall of three horns before it. The horns denoting the Gothic kingdoms of Europe.

J.Bryce in his book “The Holy Roman Empire” charts the rise of Charles the Great.

1.      In AD 756 Pepin at the call of the Pope entered Italy and overcame the Lombards.

2.      In AD 758 his son Charles the Great became king of the Franks of Neustria, and in AD 771 King of the Franks in Austrasia.

3.      In AD 773 Charles defeated the Lombards again, and added northern Italy to his dominions, he fought in Spain in AD 778, and was crowned emperor on Christmas Day, AD 800.

The little horn therefore came to power we would suggest with the crowning of Charles in AD800. Now if we add 1260 years to this it would bring us to AD 2060, after which v26 indicates his dominion would be taken away to consume and destroy, and his power given v27 to the saints of the most high, whose kingdom is an everlasting kingdom, and all dominions shall serve him.

Show the 1260 - Dan 7.