Gehenna in Bible Prophecy

Hell in Bible Prophecy

Gehenna in Bible Prophecy:

Unraveling the Mysteries of the Valley of Hinnom

Introduction

Gehenna, a term with deep biblical significance, is shrouded in mystery and often misunderstood. This valley, also known as the Valley of Hinnom, plays a fundamental role in biblical prophecy. This document explores the diverse aspects of Gehenna in the context of the Bible, its connection to the Valley of Josaphat, and its role in prophetic events.

Historical Significance of Gehenna

The concept of Gehenna is often linked to passages in the New Testament, particularly in the teachings of Jesus. However, its origins can be traced back to the Hebrew Bible, where it is connected to the Valley of Hinnom (Joshua 15:8 Joshua 18:16). This valley surrounded ancient Jerusalem from the west and southwest (Nehemiah 2:13; Nehemiah 11:30), and it plays an important role in the prophetic account.

In ancient times, the Valley of Hinnom held a dark reputation as a place of idolatrous practices, including child sacrifices to pagan deities like Moloch (2 Kings 23:10 - 2 Chronicles 28:3 2 Chronicles 33:6 ). In the book of Jeremiah, Gehenna is associated with the valley where Judah's apostate kings offered sacrifices to false gods (Jeremiah 7:31).

Hebrews 10:27 - Facing Judgment after Resurrection

Hebrews 10:27 serves as a foundational verse, stating, "Just as man is destined to die once, and after that to face judgment." However, it's important to clarify that we do not face judgment immediately after death, as indicated in Hebrews 11:39-40 and 1 Thessalonians 4:13-18. Instead, judgment follows after the Resurrection of the Dead, underscoring the importance of the Resurrection. Not everyone will experience resurrection; only those responsible for their actions will face judgment.

Sheol and the Immortality of the Soul

The concept of Gehenna is closely tied to the understanding of Sheol or Hades in the Bible. Sheol is often translated as "the grave" and is a place where the souls of the deceased reside. The Bible does not support the idea of an immortal soul; instead, it teaches that souls can die. The idea that Sheol or Hades represents the grave is affirmed by verses like Ezekiel 18:4, Psalm 146:3-4, and Ecclesiastes 3:18-21; Ecclesiastes 9:5-10, indicating that the soul is not immortal. This aligns with the belief that resurrection is necessary for judgment.

Souls Destroyed in Gehenna

In Matthew 10:28, the passage emphasizes that one should not fear those who can only harm the physical body but rather fear the One who can bring destruction to both the body and the soul in Gehenna. This statement challenges the notion of the immortal soul, as it implies that both the soul and body can be destroyed in the same place, namely, Gehenna, which was historically a garbage dump outside Jerusalem. The Greek word "psuchē," often translated as "soul" in this context, can also be understood as "life." When examined alongside passages like Matthew 16:25, where "psuchē" is translated as "life," the context suggests that "life" may be a more appropriate interpretation for "soul" in Matthew 10:28. This passage strongly asserts that the soul is not inherently immortal but can unquestionably face destruction.

It is worth noting that the Greek word "(Strong's 622. apollumi,)" translated as "destroy" in Matthew 10:28, carries the meaning of "destroy utterly" rather than merely afflicting or tormenting. This word is consistently used in the Bible to signify complete destruction, with no implication of ongoing torment. If we were to replace "life" with "immortal soul" in this passage, it would indeed lead to a conflicting and contradictory interpretation. Instead, the passage seems to convey a clear and emphatic message that the soul, like the body, is mortal and subject to destruction in Gehenna.

Psalm 49 - Emphasizing Knowledge and Understanding

Psalm 49:20 emphasizes the importance of knowledge and understanding in relation to accountability. It likens those who lack understanding to beasts that perish, highlighting the role of knowledge in bearing responsibility for the truth. This understanding is also reflected in Isaiah 26:14, which speaks of the deceased not rising, emphasizing the mortal nature of human souls. In the context of the judgment seat of Christ and Gehenna, having the knowledge of God's truth and living by it is essential for accountability.

Daniel 12 - Resurrection and Judgment

The key passage in understanding the resurrection and judgment associated with Gehenna is Daniel 12. It mentions, "Many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt." The word "many" implies that not all will be resurrected, but a select group. This indicates that not everyone will be resurrected, and the judgment will differentiate between the righteous and the wicked

The Marriage Feast of the Lamb and the Judgment Seat of Christ

The events associated with the judgment seat of Christ and the marriage feast of the Lamb are crucial elements of end-time prophecies. The judgment seat is where individuals are evaluated for their actions and receive their rewards. The marriage feast of the Lamb follows the judgment seat, signifying the moment when individuals are made immortal. These events are often viewed as occurring alongside the great tribulation and the time of Jacob's trouble.

The Great Tribulation and the Time of Jacob's Trouble

Matthew 24:21 and Jeremiah 30:7 are frequently cited in bible prophecy discussions. The Great Tribulation is described as a period of intense suffering and testing for humanity. The time of Jacob's trouble is associated with the distress faced by the Jewish people. These tribulations are believed to lead to the War of Armageddon, which is expected to have global consequences

Gehenna in the Hebrew Scriptures 

Jeremiah's accounts in Chapter 7, Verse 31 and Chapter 19, Verses 11-13 both describe moments of divine disapproval and foretell the eventual devastation of Jerusalem. The verses in Jeremiah 19:2-6 prophetically address the ruin brought by the Babylonians and later by the Romans in 70 AD.

However, looking ahead to the last days, once the echoes of past sieges and the consequences of divine judgment and earthquakes have transformed the very landscape, the whole of the valley, including the areas where lifeless bodies and ashes were once discarded, stretching as far as the brook Kidron, up to the corner of the Horse Gate on the eastern side, will be wholly consecrated to Yahweh, as described in Jeremiah 31:40. This foresees a remarkable transformation and divine sanctification of this historically significant place

The Evolution of Gehenna: From Historical Valley to Prophetic Symbol

Gehenna, with its historical roots in the Old Testament as the Valley of Hinnom, has evolved into a significant concept in the prophetic teachings of Jesus and end-time prophecies. It serves as a potent symbol of divine judgment, both in its historical context as a place of punishment and in its future role as a literal site of judgment. Also, Gehenna carries deep symbolic meanings, one crucial aspect is its representation of the second death. In contrast to the concept of an immortal soul, the term "second death" signifies complete annihilation, representing an irreversible and everlasting termination of life, rather than a mere separation from God. This theological perspective underscores the gravity of the consequences for those who face Gehenna's judgment in the age to come, emphasizing the finality of the sentence.

Gehenna in the Gospels

When Jesus mentioned Gehenna, He was clearly referring to a physical place of judgment. This clarity is particularly evident in the context of the Gospels, where the term Gehenna consistently points to the actual Valley of Hinnom. Furthermore, in Matthew 23:36 and 24:34, Jesus foretold that "all these things will come upon this generation." The term "generation" here incorporates those living in the first century AD and also those dwelling in the last days. This prediction is intimately tied to the judgment prophecies outlined in Matthew 23-24, Mark 13, and Luke 21, which ultimately found their fulfilment in the cataclysmic events of 70 AD, resulting in the destruction of Jerusalem and the Pharisees in the 1st century AD.

The historical records, notably those of Josephus, align with Jesus' warnings. They describe how the Roman army discarded the dead bodies of the people into the valleys surrounding the city. Jesus' prophecy, particularly in Luke 21:20-24, accurately depicted the encircling of Jerusalem by foreign armies, its eventual trampling by Gentiles, and the devastating outcome. These events, therefore, foreshadow the impending and tragic downfall of Jerusalem, a vision also prophesied in Zechariah chapter 14:1,2, which is yet to come to pass in the future.

Nevertheless, these occurrences of Gehenna are not limited to the past but hold prophetic significance for the future. They shed light on the understanding that Gehenna is not merely a place for the disposal of corpses but a significant site of future judgment and punishment for the wicked. Jesus consistently contrasts entering the kingdom of heaven, which represents new life in the future earthly kingdom of God, with entering Gehenna. This contrast supports the interpretation that Gehenna represents divine end-time judgments

Jesus' stern warning to the scribes and Pharisees serves as a prophetic message with implications extending far beyond their time. It is relevant not only to those particular religious leaders of ancient Israel but also to the antitype church leaders of today, as described in the book of Revelation. In Revelation 13, they are symbolized by the Beast, the False Prophet, and the image of the Beast. The fate of these individuals, representing those who lead people astray and engage in falsehood, is a clear reminder of the ongoing relevance of Jesus' warning.

In Revelation 19:19-21, a vision unfolds that holds striking parallels to Jesus' teachings regarding Gehenna. The lake of fire described here is unmistakably Gehenna. As it is foretold, judgment is coming upon these deceivers, and they, too, will be cast into the lake of fire, which is Gehenna. The combination of these biblical references from the Gospels to the book of Revelation underscores that Gehenna is not a concept bound by historical context alone. Instead, it signifies a future judgment, the second death, which is eternal and represents a total obliteration of existence. This prophetic dimension highlights Gehenna's significance for both the past and the future, as a place of ultimate judgment and punishment, in the age to come.

In summary, when we survey all instances of Jesus discussing Gehenna, it becomes evident that He did not teach Gehenna as a realm of unending torment. Instead, He employed language from the Old Testament that primarily referred to temporal punishment and judgment. While the Valley of Hinnom was indeed a real place, recognized by the Jews in Jerusalem as a site of wicked actions and a rubbish dump, Jesus elevated Gehenna's significance. His frequent contrasting of Gehenna with the promise of new life in the earthly kingdom of God indicates that He saw Gehenna as a destination associated with forthcoming judgment and punishment. This understanding extends beyond the historical events of 70 AD, pointing to a profound latter-day fulfilment where Gehenna serves as a place of final reckoning and divine justice. It remains, emphatically, not merely symbolic but a real place of judgment and punishment with profound implications for the future.

Mathew 13 "The Parable of the Wheat and Tares: A Latter-Day Application to the Second Coming and Judgment"

The parable of the wheat and tares, found in Matthew 13:24-30, has several elements that strongly suggest a latter-day application, particularly in the context of the second coming and judgment. Here are some of the key points:

The Harvest: The reference to "the harvest" (Matthew 13:39) is a figure used in other passages concerning the Lord's return, such as Isaiah 18:4-5, Joel 3:13, Mark 4:29, and Revelation 14:15. This suggests a connection to the events of the second coming.

The End of the Age: The mention of "the end of the Age" (Matthew 13:39) aligns with the concept of the end times and the return of Christ.

Angels Gathering the Responsible: The idea of angels gathering the responsible (Matthew 13:39-40) is also repeated in Matthew 25:31-33 in the context of the second coming, further supporting a latter-day application.

A Furnace of Fire (Gehenna): The reference to "a furnace of fire" (Matthew 13:42), which is associated with 'Gehenna,' aligns with the concept of judgment and the fate of the wicked.

Wailing and Gnashing of Teeth: The phrase "wailing and gnashing of teeth" (Matthew 13:42) is used in other passages concerning the fate of the rejected at the judgment seat (Matthew 8:12, 22:13, 24:51, 25:30). This connects the parable to the judgment of the wicked.


The Righteous Shining Forth: The statement "Then shall the righteous shine forth as the sun in the kingdom of their father" (Matthew 13:43) appears to fit more sensibly with the second coming than with the events of A.D. 70.

The Valley of Josaphat and Armageddon

Joel 3:12-14 Let the nations be wakened and come up to the valley (Ge) of Jehoshaphat (Yahweh Judges, Don): for there will I sit to judge all the nations round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision (threshing Arma): for the day of Yahweh is near in the valley of decision (threshing Arma).

The Valley of Hinnom, enveloping the Old City of Jerusalem and the nearby Mount Zion from the west and south, converges with the Kidron Valley, forming two principal valleys encircling Ancient Jerusalem. This geographical configuration holds particular significance in end-time prophecies, particularly in connection with the Valley of Jehoshaphat. The Valley of Jehoshaphat, as mentioned in the book of Joel, emerges as a site of ultimate judgment. In this valley, God is said to gather the nations and execute judgment on behalf of Israel.

This prophetic landscape bears relevance to the broader concept of Armageddon. By breaking down the word "Armageddon" into its constituent Hebrew components, we arrive at a deeper understanding. "Arma" means a heap of sheaves typically found on a threshing floor, while "Ge" means a valley, and "Don" means judgment. This linguistic deconstruction allows us to draw connections to other prophetic passages. For instance, consider Joel 3, where we encounter the notion of a valley of judgment, or "Ge," known as the Valley of Jehoshaphat, meaning "God Judges" or "Don." It is in this valley that the nations are summoned for judgment on a grand scale. As the passage suggests, multitudes gather in the valley of decision, linked to the term "Arma," which has connotations of threshing and separating the righteous from the wicked.

This concept of judgment in the Valley of Jehoshaphat as articulated in the book of Joel resonates with the end-time prophecies presented in Revelation 16:14-17. Here, the Valley of Jehoshaphat, intertwined with the idea of Armageddon, takes on a profound significance. It becomes the stage upon which Jesus, accompanied by immortal believers, emerges for the final judgment following the resurrection. This biblical imagery further underscores the interconnectedness of these end-time events, where the Valley of Jehoshaphat represents the ultimate place of judgment for the nations, mirroring the thematic elements found in the term "Armageddon." In this union of geography and prophecy, we discern a vivid portrayal of final judgment and divine justice.

The imagery in Revelation continues as it describes the final battle and its outcome. In Revelation 19:20, the beast and the false prophet are captured and thrown into the fiery lake of burning sulfur. This lake of fire is often associated with Gehenna. However, it is essential to note that this is not necessarily depicting eternal punishment but rather the concept of everlasting destruction. The fire's eternal nature signifies its consuming power until nothing remains.

Ezekiel 38:14-23 and Zechariah 14:3,4 - Prophetic Earthquake and Sulfur

Ezekiel 38 and Zechariah 14:3,4 provide a vivid portrayal of apocalyptic events, including a monumental earthquake, hailstorms, and the consumption of sulfur. These cataclysmic phenomena are intrinsically linked to the final judgment and end-time prophecies.

Zechariah 14:3,4

These verses introduce a momentous return, with "Yahweh of Armies" (Christ and the immortalized true believers) confronting a city held captive by the Gentiles. His feet will firmly stand upon the Mount of Olives, situated to the east of the Holy City, initiating a "great earthquake" that cleaves the Mount of Olives from east to west. Notably, Jerusalem will not only be elevated in a metaphorical sense but will also be physically raised up (v 10), attaining supremacy over all other "mountains." This transformation mirrors other prophetic passages like Isaiah 2:2-4 and Psalms 48:2.

Joel 3 reinforces the notion of seismic upheaval in this critical time, as "Yahweh will roar from Zion and thunder from Jerusalem; the earth and the sky will tremble." Nevertheless, amid these cosmic tremors, the Lord stands as a refuge and stronghold for His people, particularly Israel (v 16).

Ezekiel 38

In the context of Ezekiel 38, the divine wrath unleashed by the impending earthquake extends not only to Israel but primarily targets the enemies of Israel, spearheaded by "Gog." When Gog launches an assault on the land of Israel, the Lord Yahweh's fiery wrath is kindled, leading to a great earthquake. This seismic convulsion will encompass not only the land of Israel but will reverberate throughout the earth. Every living creature, from the fish in the sea to the birds in the sky, will quiver in awe of the divine presence. The mountains will be upturned, cliffs will crumble, and walls will crumble to the ground, signifying a monumental upheaval (Eze 38:18-20).

The Mountain Shall Remove 

The earthquake, a recurring theme in awe-inspiring manifestations of God throughout biblical and historical records Exo 19:18; Jdg 5:4; Psa 77:18; 114:4; Isa 2:10-22; Jer 4:24; Eze 38:20; Joe 3:16; Amo 9:1,5; Zec 14:4; Rev 6:12; 11:19; 16:18., signifies a transformation akin to the geography at Shechem. Here, the adjacent mountains of Ebal and Gerizim flank a deep east-west valley, where Joshua assembled God's people to receive blessings and cursings (Jos 8:33,34).

Scientific Evidence

Scientifically, the seismic activity in the region, particularly around Israel and its neighbouring territories, is predominantly attributed to the active Dead Sea fault system. Historical and archaeological records indicate a recurrence interval of approximately 102 to 103 years for earthquakes of varying magnitudes (M 6 and 7). The geological evidence further supports the prophecy of a substantial earthquake in the region.

Gehenna as a Literal Volcanic Lake of Fire

In light of the seismic activity in the region and the biblical accounts of cataclysmic events, some have posited the intriguing possibility that Gehenna may be a literal volcanic lake of fire. This interpretation aligns with the volcanic activity along the northern segments of the Dead Sea Transform, mainly attributed to magma migration towards the surface. While this hypothesis is speculative, it underscores the profound connections between biblical prophecy and the geological phenomena that have shaped the landscape, providing a unique perspective on the apocalyptic significance of the region.

Everlasting Destruction:

The Bible contains verses that speak of the consequences for those who worship the beast and its image or receive its mark. While it mentions torment and eternal fire (Rev 14:9-11), it's essential to understand that this is not describing eternal punishment.

The fire is said to be eternal in the sense that it consumes until nothing remains, signifying everlasting destruction, rather than eternal suffering.

The connection between Matthew 25:41 and Isaiah 33:14 further reinforces the idea of unquenchable fire as a symbol of divine judgment.

Age-Abiding Fire and Gehenna:

Matthew 25 speaks of an "age-abiding fire" prepared for the devil and his angels. This concept aligns with the idea of Gehenna as a place of destruction. The notion of age-abiding fire during the millennium is also mentioned in Revelation 14:11, reinforcing the idea of a destructive, rather than eternal, punishment.

The End-Time Significance of Gehenna and Hamon-Gog

Introduction

The Scriptures abound with prophecies about the end times, often portraying the final judgment in cataclysmic terms. Within these end-time prophecies, two distinct locations hold particular significance: Gehenna and Hamon-Gog. This document delves into their prophetic roles, their geographical distinctions, and their connection to the final battle during the war of Armageddon.

Gehenna: The Volcanic Lake of Fire

Gehenna, historically associated with the Valley of Hinnom surrounding Jerusalem, takes on a profound prophetical significance. It is no longer merely a site of past acts of wickedness and a rubbish dump. Instead, the Scriptures indicate that Gehenna will become a literal volcanic lake of fire, manifesting during the war of Armageddon.

The Prophecy: Ezekiel 38:14-23 and Zechariah 14:1-5

Ezekiel 38 and Zechariah 14 deliver a vivid prophecy of the cataclysmic events surrounding the final battle of Armageddon. It is foretold that a great earthquake will shake the earth, heralding the presence of Christ and the immortal true Believers. This seismic upheaval will lead to the opening of the volcanic lake of fire, transforming Gehenna into a place of divine, apocalyptic judgment and punishment. This event is intrinsically linked to the final judgment as the forces of evil face their ultimate reckoning.

The Destruction of Gog and the False Prophet

In the midst of this apocalyptic battle, the beast (symbolizing Gog, often associated with Russia) and the false prophet (representing the Pope) meet their demise as they are cast into Gehenna. The biblical account, Revelation 19:19-21, clearly depicts their fate. The lake of fire, burning with brimstone, serves as the instrument of their destruction. However, their armies symbolized as "the rest," are met with a different fate – they are slain with the sword, echoing the prophecy of Ezekiel 38:21, where every man's sword will be against his brother.

The armies of Gog, the multitudes, depicted as "the rest," will retreat eastward, only to be destroyed by fire from the sky, as foretold in Ezekiel 38:22. The divine judgment upon them will include plague, bloodshed, torrents of rain, hailstones, and burning sulfur, impacting not only Gog but also the many nations accompanying him.

In Ezekiel 39:11, it is prophesied that Gog will be given a place for burial in Israel, specifically in the Valley of the Travelers, east of the sea. This location, named the Valley of Hamon-Gog, signifies the multitudes of Gog. It becomes the burial site for Gog and his vast multitude, marking the culmination of their judgment and punishment.

Gehenna versus Hamon-Gog

It is essential to recognize the distinction between Gehenna and Hamon-Gog. Gehenna is the apocalyptic volcanic lake of fire associated with the earth-shattering events of Armageddon, whereas Hamon-Gog is a geographical location located to the east of the Dead Sea in Jordan. In Ezekiel 39:9-16, Hamon-Gog is referred to as the "Valley of the multitudes of Gog." This is the place where the army of Gog will be buried after their defeat. It is not the same as Gehenna, which serves as a place of divine judgment.

The term "Hamon-Gog" in Ezekiel 39:11 carries significant meaning, with its roots in the Hebrew word "Hamon," which indeed denotes "multitudes." This interpretation is further substantiated when we examine its usage in Joel 3:12-14, specifically in the phrase "multitudes in the valley of decision." The Hebrew word "Hamon" is associated with a multitude or an abundance of people, emphasizing the vast numbers assembled in a particular context.

In Joel 3:12-14 (Strongs H1995), the term "multitudes" is rendered from the Hebrew word "Hamon" (Strongs H1995). In this context, it describes the vast numbers of people gathered in the valley of decision, underscoring its connotation of numerous individuals assembled for a significant event.

By drawing a parallel between the use of "Hamon" in Joel 3:12-14 and its presence in Ezekiel 39:11, we can affirm that "Hamon-Gog" signifies the multitudes associated with Gog. This interpretation reinforces the notion that the term is linked to the idea of numerous individuals participating in a momentous event, aligning with the broader themes of divine judgment and eschatological significance found in the book of Ezekiel.

The Geological Evidence

Scientifically, the seismic activity in the region, particularly around Israel and its neighbouring territories, is attributed to the active Dead Sea fault system. Historical and archaeological records suggest the recurrence of earthquakes, aligning with the prophetic accounts. The geological evidence supports the concept of Gehenna as a literal volcanic lake of fire. The volcanic fields along the Dead Sea fault zone could potentially become active again after the great earthquake prophesied in Ezekiel 38 and Zechariah 14.

Jeremiah 31:40: The Ultimate Destiny of Gehenna

Jeremiah 31:40 alludes to the ultimate destiny of Gehenna. It states that the whole valley where dead bodies and ashes are thrown will be holy to the Lord. This prophecy underscores that Gehenna, once a symbol of punishment and destruction, will be transformed into a place of holiness in the age to come.

Conclusion

In the tapestry of end-time prophecies, Gehenna emerges as a powerful symbol of divine judgment. Its transformation into a literal volcanic lake of fire during the cataclysmic events of Armageddon emphasizes its role as a place of punishment for the forces of evil. This concept echoes the distinction between the fate of the wicked and the destiny of the righteous.

Gehenna and Hamon-Gog stand as geographical and prophetic markers, reminding humanity of the consequences of disobedience and the significance of divine judgment. While Gehenna symbolizes the judgment for those who reject the Gospel of the Lord Jesus Christ, Hamon-Gog represents the fate of those who know not God. Both categories face everlasting destruction from the presence of the Lord, as described in 2 Thessalonians 1:8-9. These prophetic events transcend mere historical accounts and illuminate the eternal consequences of one's choices.

Understanding the Second Death and the Symbolism of the Lake of Fire

The concept of the "second death" stands in stark contrast to the notion of an immortal soul, signifying total annihilation and representing an irreversible and everlasting termination of life. This understanding challenges the traditional belief in an eternal separation from God and offers a different perspective on the fate of the wicked. To delve deeper into this theological perspective, it is essential to explore the symbolism associated with the "lake of fire" in the book of Revelation.

The book of Revelation, with its vivid and symbolic imagery, contains references to the "lake of fire" in chapters 20 and 21. These references are accompanied by explanations that shed light on the nature of the "lake of fire" and its connection to the "second death." In Revelation 20:14 and 21:8, the association between the "lake of fire" and the "second death" is made explicit. This connection is crucial in understanding the symbolic nature of the lake of fire.

If one were to interpret the "lake of fire" as a literal ocean of fire in which creatures were to live in eternal torment, the accompanying explanations would be redundant. The very fact that these explanations are provided underscores the symbolic character of the lake of fire. It is in line with other explanations found in the book of Revelation, where various symbols are clarified. For instance, the woman represents the great city (Revelation 17:18), the seven heads symbolize seven mountains (Revelation 17:9), and the seven candlesticks represent the seven churches (Revelation 1:20).

Additionally, the objects associated with the "lake of fire" in the Book of Revelation further emphasize its symbolic nature. These objects include a personage on horseback with a sword in his mouth, a garment stained with blood, a beast, a false prophet, and an image. These symbols are clearly not meant to be taken literally but rather as hieroglyphs conveying deep and meaningful messages. The highly intricate and fantastical imagery in the book of Revelation is intended to convey spiritual truths, not descriptions of literal events or places.

This interpretation is further reinforced when we consider the depiction of the devil cast into the "lake of fire" (Revelation 20:10). The devil is portrayed as a red dragon with seven heads and ten horns. It is evident that this imagery has political and symbolic significance, as is affirmed by the interpretation provided in Revelation 17:3, 9-18, where kings, governments, and people are symbolically represented. Therefore, it is inconsistent to claim a literal interpretation for the fiery fluid into which this symbolic monster is cast, considering the symbolic nature of the imagery itself.

The "lake of fire" symbolizes the judgments of God, which lead to the destruction of the kingdoms of men and, consequently, to the experience of the "second death" by the rejected at the judgment seat. This "second death" is attended by shame, indignation, anguish, and wrath, and it signifies the permanent and irreversible termination of life. It is not a state of eternal torment but a state of eternal oblivion.

The mention of the "second death" also appears in other parts of the Bible, such as Mark 16:2, where it is mentioned that "he that believeth not shall be condemned." While this verse does not provide explicit details about the nature of this condemnation, other passages, such as Galatians 6:8, Romans 6:23, and Romans 8:13, inform us that it is corruption and death. The "second death" is called so because it is the second time that individuals experience death, having already experienced physical death.

Furthermore, Revelation 20:13-15 describes those who are not found written in the Lamb's book of life as being cast into the "lake of fire." However, this casting into the "lake of fire" is not to be understood literally. It is, like the other symbols in the book of Revelation, a symbolic representation of the "second death." This "second death" is the fate of the wicked, and it signifies their total annihilation.

Revelation 21:8 reinforces this perspective by stating that all liars have their part in the "lake of fire, which is the second death." The use of the adjective "second" in "second death" is not meant to imply a sequential order but rather emphasizes the finality and completeness of this death. It is the death that comes as the ultimate consequence of sin, which has been inherited from Adam.

In summary, the concept of the "second death" and the symbolism of the "lake of fire" challenge traditional beliefs in the immortality of the soul and eternal torment. Instead, they point to a theological perspective that emphasizes the complete annihilation of the wicked, signifying an irreversible and everlasting termination of life. This interpretation is rooted in the symbolic nature of the imagery in the book of Revelation and aligns with the broader biblical context that links sin to death and destruction.

Armageddon August 2027

1) The sun will go down at noon (a lot faster than normal), and the earth will be darkened in the clear day.
2) The light shall not be clear nor dark. On this day, it is "not day, nor night". The sun shall be darkened, and the moon shall not give her light.
3) The stars shall fall from heaven, visible motion westward (and the powers of the heavens shall be shaken).
4) The Sun -- Moon stands as a habitation.
5) At evening time it shall be light.


An important theme is present in various parts of Scripture that deal with the Apocalypse, or the unveiling, the revealing, of Jesus Christ to the whole world. The table below illustrates how the great earthquake is usually coupled with the sun and moon being darkened.

The Morning Stars Ascending and Descending Upon the Son of Man
John 1:51 - And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
Jesus Christ promised Nathanael that he would witness greater things than simply telling Nathanael he saw him under the fig tree. The many miracles that Jesus did during his ministry, and especially his resurrection, are a few noteworthy examples. It is clear that the the heavens have never opened and the disciples never witnessed "the angels of God" ascending and descending upon the Son of Man. This must be referring to a moment in time after the resurrection of the dead has occurred, most likely when Jesus Christ comes in power and great glory with all the holy angels with him (Matthew 25:31). I emphasize the use of the word "angels" in these texts. The question remains, what exactly is Jesus talking about? These angels are "ascending and descending". In one sense, the angels could refer to the immortal beings that existed before the creation of Adam. Jesus made the point that he could have called upon twelve legions of these angels to rescue him (Matthew 26:53). However, in another Scriptural sense, the "stars" are also apocalyptically referred to as "angels".
Revelation 1:20 - The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
This is not the only case in Scripture where the stars are referring to angels. An Old Testament example clearly demonstrates the parallel.
Job 38:7 - When the morning stars sang together, and all the sons of God shouted for joy?
In the Greek Septuagint, the word for "sons of God" is ἄγγελοί the word for "angels". This is acknowledged in some English translations of this verse. Here, the morning stars are equated to the angels. We do not have do doubt that "angels" are equivalent to "sons of God". Consider the following:
Luke 20:36 - for they cannot even die anymore, because they are like angels, and are sons of God, being sons of the resurrection. (NASB)
In the New Testament, Christ says the righteous are like the "angels" who cannot die anymore, and called sons of God. Comparing this to what is written in Daniel, the righteous are as the "stars" for ever and ever.
Daniel 12:3 - And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
Therefore, after considering the parallels in Scripture between stars and angels, is it possible that the angels ascending and descending the same as the morning stars ascending and descending upon the Son of Man? Recall that God was going to darken the earth "in the clear day" (Amos 8:9). This could be referring to the heavens opening of John 1:51. In other words, all the clouds on earth are going to be removed to maximize the visibility of the sky. Due to the supernatural speed of the rotation of the earth, we will see the morning stars ascending out of the east, and descending in the west.

The Sign of the Son of Man Matthew 24

Zechariah 14:7 - But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.

The LORD is well aware of this day. He has planned it since the beginning of creation. All the events that are to transpire have been carefully considered by him. Nothing will be an accident, although it may seem that many of the events look incidental from a human point of view. The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law (Deuteronomy 29:29). God has revealed this information concerning his Almighty Day of reckoning to his servants so that in the end he may be glorified. His Word will come to pass as scheduled. For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry (Habakkuk 2:3). Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants (Amos 3:7). It is his good pleasure to allow you to know these things well in advance. Since we are the children of the day, he does not want us to remain ignorant of the times and seasons in which we live. To understand more perfectly what will happen on the Day of the LORD, he has graciously revealed to us yet another important, unique detail concerning the sky: “At evening time it shall be light.” Considering the data set forth on the solar eclipse occurring on August 2nd 2027 in the afternoon, or more precisely, 12:00 PM, and that if this remained a normal day as it was since the beginning of creation, the light would completely appear once again in the middle of the afternoon around 1:20 PM Israel Standard Time, well before evening time. The words of inspiration force us to accept that supernatural events will cause the light of the sun and the moon to be withdrawn until evening time. The details of how this will occur remain unknown to us, hence, the day "shall be known to the LORD." Regardless of any theory that is put forward, including the theory in which I present in this article, when it is subject to the most intense scrutiny, it fails to meet all scientific criteria of the natural world. In any event, it will require a miracle, which will be a true sign from heaven that the Lord Jesus Christ is present in the earth, and the world will be without excuse. The whole world will see the sign of the Son of Man in heaven.

In spite of not knowing the specific details of what will occur, there are other parts of the inspired Word that give us more clues as to what will happen. Jesus himself, while sitting on the Mount of Olives, the exact location in which he intends to stand and fulfill the following prophecy, said that the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken (Matthew 24:29). If we were to take each of these facets of the prophecy literally, the first two make sense given the fact of the reality of solar eclipses. Both the sun and the moon will be dark. The third phrase, “the stars shall fall from heaven”, may at first glance appear to give us problems. How could we be asked to take this literally? The hard pressed would have to qualify what is meant by a star “falling from heaven.” Of course, if a star collided with earth, knowing how many times larger a star actually is, it would be an impractical expectation. Just as in the case when we say the sun is setting, we are using geocentric language, meaning that this is what appears to be happening from a point on earth. Even so, the stars falling from heaven will appear to do so from one’s perspective looking at the sky. In fact, to say that the stars are “falling from heaven” is equivalent to saying that the stars are setting in the west. If you consider it, every evening during a sunset it is possible to see the sun “fall from heaven.” Therefore, since the sun and the moon will be darkened, the stars will be visible in the sky, and you will see the stars moving in the sky from east to west. “For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be” (Matthew 24:27). This analogy is used to describe how universal his sign in heaven is. It will be seen by everyone worldwide. Because everyone is located on different points on earth, the sign must be able to be discerned wherever you happen to be. If the stars are setting in the west from a point in Jerusalem, it follows that stars are falling in the west from anywhere. It means that the earth is rotating at such a fast speed that it is possible to discern the movement of the stars. Is it unreasonable to expect this? After all, how would we expect for it to be light at evening time if the rotation of the earth was not supernaturally modified to rotate faster?

God said that he would “cause the sun to go down” at noon, and darken the earth on a clear day. On a natural day, starting at noon, the sun starts to make a natural course downward toward the horizon. Therefore on this day, its course toward the horizon must be special. The sun would appear to take a more dramatic course in the heavens. This is where we consider the fourth phrase of Jesus’ prophecy. “The powers of the heavens will be shaken.” On the day of the greatest earthquake ever recorded in human history, the earth will be removed out of its place (Isaiah 13:13). This will cause all people on earth to see the sky move irregularly, hence, the heavens shall shake. The sun, moon, and stars will no longer be bound to their normal cycles. Only God knows how these heavenly bodies will be manipulated. One facet that has been revealed to us is given by the prophet Habakkuk.

Habakkuk 3:11 - The sun [and] moon stood still in their habitation: at the light of thine arrows they went, [and] at the shining of thy glittering spear.

Upon first glance of the verse it should be noted that the “and” in between “sun” and “moon” is inserted by the King James translators and is absent from the Hebrew. While in most cases adding words does not interfere with a normal interpretation of an English passage, it does highlight the fact that this is a unique pairing in the Hebrew of the words “sun” and “moon.” This is the only place in the Old Testament where these two words appear together in succession with no modifiers. A look at the Young’s Literal Translation of this passage will prove to be most useful.

Habakkuk 3:11 - Sun -- moon -- hath stood -- a habitation, At the light thine arrows go on, At the brightness, the glittering of thy spear.

The language appears to be borrowed from the incident recorded in Joshua, in which the sun and the moon both stood still about the space of a whole day. However, it is apparent from the context that this is a different incident, spoken of prophetically. In fact, this event is yet to occur. It will occur on the Day of the LORD. When the sun goes down at noon, this is a reference to the moon blocking the view of the sun. Once the moon blocks out the sun, they become one entity to accomplish the celestial miracle, a Sun -- Moon. Another difference in the Young's Literal Translation is that the translators omit the word "still". It is not that the sun and moon need to stand still in the sky, but rather stand together. They stand together to form a habitation in the sky while watching the event from Jerusalem until evening time in Jerusalem. Even while the earth is rotating faster, from Jerusalem, the sun and the moon will appear to move across the sky together. Afterward, the sun and the moon resume their natural paths and cause the light to appear again at evening time. At the light of evening time the arrows go on, and at the brightness, the glittering of the spear.

One basic question I would put forward for consideration would be the following. Given that we have established that the rotation of the earth will be modified to rotate faster, how much will the earth rotate? Will the earth rotate just enough to cause the sun to appear to have moved six time zones until 6:00 PM at evening time, or, will the earth rotate a full day and six time zones? Of course the details are only known to God. However, I would like to submit a simple reason why we might expect the earth to rotate at least a full day and six additional time zones. We find recorded in the Bible of two incidents in which God manipulated the motion of the heavenly bodies. The first instance was the miracle of the sun and the moon standing still for about the space of a whole day.

Joshua 10:13 - And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.

It is important to stress the word “about” a whole day, indicating that the amount of time did not quite reach a full day. The next occurrence in Scripture of when the heavenly bodies were manipulated was in the days of king Hezekiah, mentioned earlier. The sun moved backward ten degrees.

Isaiah 38:8 - Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.

There are 360 degrees in a circle. Half a circle would represent a 12 hour day, or 180 degrees. Therefore, 10 degrees would represent 12/18, two thirds of an hour, or 40 minutes. At this point we have to make an assumption that the 40 minutes completes the whole day from the day of Joshua.

The fact that these celestial miracles occurred is a testimony to the fact that the sky as we see it today is in fact what we should have seen yesterday. In other words, our sky is a day behind. Although the 24 hours go by, a new day is defined in the Jewish calendar by the setting of the sun. Today’s scientists falsely assume the sun set on a day that it did not when determining the position of the sky prior to Joshua's long day. The diagram below demonstrates this.

It shows the calendar week supposing Joshua's long day occurred on a Wednesday to show from Joshua’s point of view that he experienced an extra-long Wednesday. In order for the sky to catch up, since the time went by, the sun and the moon both need to make an additional course across the sky in a much shorter period of time. In fact, this may be one application of the phrase: “And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened” (Matthew 24:22). The scientists who are responsible for all of our technology that can calculate the position of the sun, moon, and stars from a view on earth start with the basic assumption that what we see in the sky today is in fact what the sky should look like today. Given that we have evidence from Scripture that the earth will rotate faster, is it too farfetched to suggest that God intends to reset the celestial clock on this day? Will he allow the earth to spin a full rotation and allow us to see the sky the way we would have seen it had the sun never stood still? If this is the case, it will give the world an even better opportunity to see the sign of the Son of Man in heaven, to witness the stars falling in the west, more time to see the powers of the heavens shaken, and the whole earth will get a chance to see an impossibility: a Sun -- Moon standing together in its habitation with its brightness diminished, making its path across the sky from east to west. Furthermore, this would create a full day that is "not day, nor night".

Since our sky is a day behind, it should be recognized that the sky we will see on Monday August 2, 2027 should have appeared that way on Tuesday. This is depicted in the second row.

Therefore, when the sun sets the second time at evening time it will become Wednesday. Keep in mind that the sighting of the sliver of a new moon, whenever it occurs, always defaults to the first day of the month. On Monday August 2, 2027 there will be a new moon. The earth will spin so fast that the sun will set twice in a short space of time, well before a natural timing of Wednesday August 4th. Therefore, since the Jewish day is defined by the setting of the sun, there will be two Jewish days in a period of 24 hours. These two days are the rest of Monday Tammuz 29 and almost all of Tuesday Av 1. The Jewish month is normally scheduled to reset to Tuesday Av 1 at the next sighting of the new moon on Tuesday August 3, 2027 at 4:37 PM IDT, nearly 3 hours before that day’s sunset. In any event, the new month will occur between the celestial miracle which already contains a sunset, but before the sun sets the second time at evening time. On that second sunset it will be Wednesday Av 2, and 6 hours later at Midnight would be Wednesday August 4th for Gentiles. Going forward our sky will be consistent with the current day of the week.

One last question to consider is how much time is required to accomplish this miracle? Since the Day is only known to the LORD, only he knows the answer, and therefore the discussion will remain in the realm of speculation and conjecture. Once you consider that it will take some time to rotate the earth an extra time, it becomes necessary to rotate the earth more than 24 time zones in order for the apparent position of the sky to catch up. It will have to spin through at least the number of time zones for each hour the earth took to rotate. Referring back to the first time I mentioned that there was a fulfillment of Amos 8:9 in Matthew 27:45, a time frame is mentioned for the miracle. Darkness covered the land from the sixth hour unto the ninth hour. If this is any clue, I will submit that this darkness that was experienced in the land is a type for the darkness that will be experienced on the Day of the LORD. Since this celestial miracle took three hours to accomplish, on this basis, the earth will likewise be shaken, and the stars shall fall from heaven for the space of three hours. This means that the sun will have experienced a total number of six hours of global supernatural darkness.

Notice in the past from Genesis Chapter 1 just before the first day of creation that there was an excessive darkness. Darkness was upon the face of the deep. Before God created the light, it was dark during the diurnal period we know as light. Although we are not told precisely what time during the first day God created the light, only that it was before sunset, my model shows that at the end of day "0" at evening time (around sunset), God created the light. You would see the light in the following morning on the first day. This means that from morning until evening on day "0" it was dark, or 12 hours of darkness. “And the evening and the morning were the first day.” After the extra-long day in the time of Joshua the earth received a bonus of 24 hours of light, netting an extra 12 hours of light. In the time of Jesus Christ the earth lost 3 hours of light on the day he died. The supernatural darkness occurred when it was normally supposed to be light. The earth currently has a net extra 9 hours of light. The solar eclipse occurring at noon will once again cause the earth to supernaturally lose 3 more hours of light. The earth would still have a net positive 6 hours of light. Therefore, resetting the celestial clock on the Day of the LORD will justify the need to shift the earth an additional 6 time zones of light from noon until evening time! It means that the earth will spin through 30 time zones (instead of 24) in the space of 3 hours, which means the earth would reach a speed of 30/3, or 10 times the normal rotation! The effect of the earthquake will be immeasurable! It will take 1/10 of the normal time of 6 hours, a mere 36 minutes, for the sun to go down at noon to the horizon on its first trip. This situation raises further questions such as how life will be able to survive under such conditions. The force of the earthquake will doubtless cause the waves of the seas and oceans to become tumultuous. "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken" (Luke 21:25-26). Without divine intervention, the natural disasters alone would be enough to annihilate all the mortals. It must be the case that God will divinely control the weather events. God has given Jesus all authority and power in heaven and in earth. Just as in the boat on the Sea of Galilee, with the softly spoken words “Peace, be still” (Mark 4:39), he can cause any hurricane, any tsunami wave, or any quaking mountain to immediately cease in its destruction. As children of the day, we need not worry about tomorrow, nor about the events of the Day of the LORD, for tomorrow will worry about itself (Matthew 6:34). Follow the command of Jesus to watch for his second coming and pray always you are accounted worthy to escape all these things and to stand before the Son of Man (Luke 21:36).

THE 1260, 1290 AND 1335, DANIEL 12.

THE 1260, 1290 AND 1335, DANIEL 12.

Lets now turn to the events of Dan 12. In broad terms, Daniel’s prophecy really concerns what are often referred to as eastern matters, or the things to do with the eastern leg of the image of Dan 2, which is more obvious shall we say from chapter eight onwards.  Dan 10 through to 12 is a single continuous vision, of various stages or sections, which are essentially about expounding the earlier vision in ch8 of the ram and the goat. The implications of ch8 had made Daniel physically sick, as recorded in ch8v27, and further more in seeking to understand these things, he mourns ch10v2 for a full 3 weeks, before he is blessed with a reply. The reply commences in Dan 10v4 and ends at the end of ch 12. We don't have the time at present, but if you were to take the trouble to look into the detail of the prophecy in Dan 11 I'm sure you'd find them quite staggering accurate. So much so that some have claimed them to be an history of the events.

Towards the end of this exposition of ch8, Daniel in ch12 is conveyed three time periods, which are introduced by a change in the vision which commences in v5. [READ v5-6]. In scripture a river denotes people, here is depicts the people of the Babylonian power who are under the control of what are referred to as 3 men, who are actually Elohim, spirit bodies. Two stand on the banks, or lips as the Hebrew word implies, of the river, and therefore they effectively bound the power of the mouth of the people of Babylon. The third Elohim, the certain man, who is described at the commencement of the vision, in ch10v6, and who depicts Christ and the Saints in military power, stands above the river, in dominance.

One of the two men on the lip of the river v6 asks the Certain man, “How long shall it be to the end of these wonders?” What wonders, we might ask? Well the wonders that had been conveyed during the vision which commenced in ch10v4 through to ch12.

There is an initial reply, v7, it shall be for a time, times and half a time, or 1260 years as we've seen earlier from Rev 12. Towards the end of v7we are given further information about this 1260 year period, where we are told that when it concludes, the power of the holy people or people of Israel will have been fully dispersed, and all these things would be finished. So we understand that by the conclusion of the 1260 year period, all the things which are related to the dispersal of Israel, the destruction of the temple, and the abomination of desolation set up, would be finished.

Whilst Daniel v8 hears these things, he understood not, and so he asks himself what shall be the “end” of these things. The reply is given in v9-13, in which a further 2 time periods are provided, a 1290 and a 1335.

In v9 Daniel is told to go his way, to close and seal up the words of the vision until... the time of the end, when by implication the words would be unsealed, and interestingly understood. The time of the end is defined for us in Dan 11v40, when we are told that the King of the South will push at him, and as a consequence the King of the North shall come against him, taking the middle east, and establishing his power in the holy mount of Israel. So we are being told that as we approach the time of these events, the wise will come to understand these things. v10 continues, “Many shall be purified and made white and tried, but the wicked shall do wickedly, but the wise shall understand”, by implication the vision, for it was the vision and its implications on the people of Israel that Daniel was seeking to understand.

In v11 we are told that from the “time” that the daily sacrifice is taken away, and the abomination of desolation maketh desolate is set up, there shall be 1290 years.

So we are being told that from the end of the time just stated in v7, in which Israel's power is dispersed, the 1260 year period, there will be a further 1290 years before the things of the complete vision would be finally complete.

By then we understand from the vision that, v2 the dead will have been raised, judged and glorified, v1there will have been a time of trouble, such as has never been since there was a nation, and ch11v41-43, Russia will have attacked the middle east, taken control of it, and established v45 his head quarters in the Holy mount of Jerusalem; yet he shall come to his end at the hands of the Certain man who stands in control on the river, and non shall help him.

V12 then continues to explain that he that waiteth and cometh to the 1335 will be blessed, after which v13 Daniel will stand in his lot. So after this date we understand that there will be a time of blessing, in otherwords the fulfilment of those great and precious promises that were made to the fathers of old, the re-establishment of the Kingdom of Israel, with the master as the ruler from his great white throne in Jerusalem.

So we understand the 1290 and 1335 follow on directly from the end of the initial period of 1260 years. But when does the 1260 start. Well by implication with the start of the wonders of the vision, which could have commenced in the 3^rdyear of Cyrus, when the vision was given Daniel, BC535/6, or when the details of the vision commenced, which according to ch11v1was the first year of Darius the Mede, 2-3 years earlier, in BC538.

If we take the earlier date adding 1260 years to BC538, we arrive at AD 723, when nothing particularly appears to have occurred, but we do find that all the events that were associated with the dispersion of the power of Israel had been completed. The taking away of the daily mentioned in v11, is referred to in more detail in Dan 11v31 where its relates how a Greek king called Antiochus Epiphanes would take away the daily sacrifice and defile the temple. This took place in BC 168.

About 240 years later, the Romans also suppressed the daily sacrifice, although   not specifically foretold in this particular vision. The desecration of the holy place lasted until about the time of the Mohammedan rising. Omar the Mohammedan leader took Jerusalem in AD 637, and then set up the abomination of desolation, the Dome of the Rock, commencing in AD 685, and finishing it in AD 691. So we see that by the completion of the 1260 year period, all the things referred to in the first 40 verses of Dan 11 had been accomplished.

A further 1290 years brings us to AD 2013, but if we date the start of the vision from the year the vision was given, the third year of Cyrus, 2-3 years later, we arrive at AD 725/6 and AD 2015/6. The 1335 then finishes in 2058 or 2060/1 respectively.

Show 1260,1290 & 1335 – Dan 12 summary slide.

So in summary from the time periods we have looked at we appear to have established a time table that is consistent with the order and time frames that we would expect from our understanding of other scriptures that we've not had time to look at. We believe, [or show summary slide]

·         from Dan 8 that the end of the desecration of Jerusalem for 2300 evening and mornings would finish in 1967, which it did.

·         from Dan 4, that after 2520 years, finishing AD2005/7, that later day head of gold would arise.

·         From Dan 12, that at the end of 1260 plus 1290, ending in AD2013-16, Michael the prince would stand up following the judgement of the saints.

·         From Dan 7, that after 1260 years ending in AD2060, the power of the little horn of the beast would finally be destroyed.

·         From Dan 12, that after the end of 1260 plus 1335, ending in AD 2058/61 Daniel would be blessed and stand in his lot in the father's millennium.

We believe from Ez (40v1) that there will be a period of one jubilee from Armageddon to the start of the kingdom age. Many things will occur during this time, but we are told in Rev 14v6-7 of a 10 year period of peace in which the Aionian Gospel or truth is proclaimed. We also know that Elijah will be calling the people of Israel out of the wilderness of the nations for a period of 40 years, Mic 7, which we believe will be subsequent to the 10 years of peace, Rev 18v10 suggests the saints will make war for 30 years against the beast, Europe. So we see how that the dates and times for these events do readily fit the timetable that we've proposed.

Show - Time table slide.

In conclusion we don't claim these dates to be fallible, they do represent our best understanding we have to date, and that the dates are accurate to within a few years. Either way we are clearly in the end of the gentile age referred to in Luke 21, and that we are very near if not in the period of time that the Certain man described in Dan 11v40, as the “end of time”. After which Daniel was told the wise, those who understand the truth, would understand the vision in its entirety.

What is very clear from these dates, for instance the 2013, the possible return of the master to judge the household and all those who have a knowledge of these things, is very close. It gives us very little time to respond to the call of the truth, be baptised and develop those fruits of the spirit and the character that the master will be looking for at the judgement seat. Lets be very clear, baptism is the very first step of our development, being a babe in Christ, we are then required to grow into a fully mature man over time, James 2.

Our unreserved appeal to you is that you seek out the truth of these things to your own satisfaction, be baptised, and await in faith the very near return of the master. The spirit adds in Isa 62v1, “For Zion’s sake will I not hold my peace and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.” v6 continues “Ye that make mention of Yahweh, keep not silence, and give him no rest, till he establish, and till he make Jerusalem a praise in the earth.”.

70 Weeks

In recent years, a growing number of individuals have been intrigued by a unique intersection of historical events, biblical interpretations, and numerical patterns. One perspective posits that the years around 2017 to 2019 hold particular significance, potentially marking a pivotal juncture in both global and biblical history. According to this viewpoint, one of these years—2017, 2018, or 2019—could witness the symbolic opening of the seventh seal by the Lamb of God. This event, it is believed, might herald the commencement of a seven-year period of tribulation, as depicted in certain biblical texts.

Central to this interpretation are two notable numerical values: 70 and 49. The foundation of this perspective rests upon Daniel's prophecy of the 70 weeks, where each week symbolizes seven years, resulting in a total of 490 years. Intriguingly, this coincides with the monumental rebirth of Israel in 1948-49—an event that holds immense historical and religious significance. The alignment of these numerical patterns, with Daniel's prophecy featuring 490 years and the establishment of Israel occurring in '49, is thought-provoking, igniting contemplation on the potential connections between these distant occurrences.

Further underscoring this perspective is the historical trajectory of the Jewish people. In 70 A.D., Jerusalem endured a profound upheaval as the city was destroyed, leading to the dispersion of the Jewish population across the world, without a sovereign homeland. This dispersion persisted until the transformative year of 1948/49 when the State of Israel was formally established. This historical arc from 70 A.D. to 1948/49 spans nearly 2,000 years—a period laden with religious and cultural significance.

By adding 70 years to the pivotal year of 1948/49, one arrives at the intriguing period of 2018-19. This temporal link is highlighted not as a prediction, but rather as a thought-provoking element that aligns with the thematic framework being explored.

In the contemporary context, these interpretations resonate with the mounting tensions involving Israel and its neighbors, particularly Iran. The nuclear ambitions of Iran, coupled with its adversarial stance toward Israel, have raised concerns and fueled debates about the region's stability and security.

However, it's important to approach these perspectives with discernment, acknowledging that interpretations of historical events and prophecies can vary widely. Diverse viewpoints exist, and the interplay between historical events and biblical texts is a complex tapestry that invites exploration, reflection, and respectful dialogue.
This date is the year 2017/19 which I believe is a turning point in world and biblical history.I'm convinced that it is the year where tribulation begins,in one of these three dates (2017-18-19) there will be the opening of the seventh seal by the lamb of God,in withen one year or less from that future opening the seven year tribulation as described in the bible will start

this number of 70 and onother number 49.
so beginning with Daniel's prophecy of the 70 weeks meaning years multiplied with 7,the result would be 490 years as we all know,but we all know that 1948/49 was also the year of rebirth of Isreal,very odd that the most famoes of Daniels Prophecies is numbered with a 4-9-0 and then almost two thousand years later the biggest event in jewish history has a 49 in it's date,but other than that if I'm not wrong in the year 70 a.d jerusalem was destroyed and from there the jews were scattered all around the globe with out a nation of there own till the year 1948/49
So we have a 70 a.d. a 70 weeks multiplied by a 7 a 490 years and then a 1948/49,if you add 70 years you'll have 2018-19
So we have a starting point of 1948/49 and an end point of 2018/19 after 70 yearsand now after almost 70 years we see isreal in the center of the most dangerous crises in it's history with a nuclear iran which has vowed it's destuction