A Warning to Protestants

A Warning to Protestants

In the final vision of the apostate Church in Revelation 17, John was shown not only one harlot church, but an entire family, as is depicted in the phrase "Mother of Harlots'' (v.5). This infers that there would be other churches besides the Catholic Mother which would go astray from God. We find the fulfillment of this prophecy in the general movement among Protestant Churches today to turn back to the teachings of the Catholic Church.

During the 16th century, the Protestants broke away from the Catholic Church over disagreements on specific doctrines. Protestant leaders at that time, such as William Tyndale, John Calvin, Martin Luther, John Knox, and many others, recognized the true identity of the harlot church as revealed in Revelation. They publicly denounced the Papal system which often resulted in the persecution, torture, and even death of these Protestants. Since the Catholic Church was so openly exposed it needed a new interpretation of Revelation which would apply the symbols to someone else, and thereby take the heat off the Papal system.

The first one to come up with the solution was Ribera, a Spanish Jesuit Priest, who published his Apocalyptic Commentary in 1585 AD. Ribera solved the problem by applying the majority of Revelation to a seven year period in the future, just before the second advent of Jesus Christ, during which a "future Antichrist' would rule for 3-1/2 years.¹ This interpretation purposely left the Papal Church out of the picture and allowed Protestants to once again look favorably upon the Catholic system.


At first, the Protestants recognized the error of Ribera's interpretation, but gradually through the years this GREAT DELUSION of a "future Antichrist'' begun by Ribera has swept through many Churches. Today we find that Protestants have blindly accepted this "future Antichrist" lie without realizing the background of its origin. They no longer know the true identity of the harlot system, but have drastically changed their beliefs so that they are moving back toward the teachings of the Catholic Church which they originally denounced, and are seeking to become associated again with their Mother. Thus the final state of Christianity before the second coming of Jesus Christ is symbolized as a family of harlots who have gone astray from God and his word.

Revelation 17 - The Harlot on a Beast

Another Look at Revelation 13



Once we know the identity of the apostate system, we can go back and take another look at Revelation 13 with more understanding. The beast of the sea represents a later development of the Roman Empire after the Dragon of chapter 12. At the end of the fifth century the western section of the Roman Empire began breaking up and was divided into 10 barbaric nations (the 10 horns of v. 1). The seven heads (v.l) represent seven forms of government1 which ruled the empire throughout its existence. The sixth form of government (the sixth head), which was Roman Imperialism, was wounded (v.3) when the Gothic people captured and ruled the empire from about 490-530 AD. This ''mortal wound'' was healed when the Goths were overthrown and a Roman Emperor again took the throne. At that time, the military power of the empire (the dragon), which was centered in Constantinople, gave its authority (v.4) to the new Roman Emperor.





The comparison of parts of this beast to a leopard, bear and lion (v.2) indicate that the influences of these previous human empires would be found in this Roman dominion and that it would encompass the geographical areas of the former empires. The mouth which was given to the beast (v.5) represents the Papacy (the line of Popes) which did the official speaking for the empire. By command of the Papacy, the Catholic Church persecuted everyone who would not join, especially those who protested against its false teachings. The Papacy had this authority over the Roman world for 42 months, which is the same period as 1260 days. Using the principle that one day represents one year, the 1260 days equal 1260 years, beginning about 606 AD when the Papacy first received world political power, until 1866 when it lost that power.



The Beast of the Earth

Some time about 800 AD, the Roman world underwent a major change when the Holy Roman Empire was formed, and this is depicted in symbol as the beast of the earth (Revelation 13:11). The Holy Roman Empire had two rulers (the two horns), the emperor who ruled the government, and the Pope who ruled the Church. At first they shared the power, but eventually the Papacy took over the political power and the emperor was reduced to a puppet. This take over by the Papacy is represented as "the image of the beast" of the sea because, in effect, the Pope revived the old Roman Imperialism with himself as the emperor. For many years the Pope had control over those who could buy and sell, and he sought the death of anyone who would not worship him. The priests of the Church marked all its members with a cross (the mark of the beast) on their foreheads, and the priests themselves are marked with a cross on their right hands when they are ordained.





The number 666 corresponds to the numerical value of the Greek word "lateinos" which means "the Latin (man)".1 This is the word referred to because Latin not only related to the Roman Empire, but has specific reference to the Roman Catholic Church itself. Latin was the common language of the Roman Empire and was later adopted by the Church as its official language for hundreds of years. Therefore, "lateinos" was an appropriate word to describe the Empire in general, and more especially the Roman Catholic Church itself.


Revelation 17 - The Harlot on a Beast

When we come to Revelation 17, we find a later development in the Roman world and the apostate Church. The Catholic Church is represented as a harlot sitting upon a beast which has seven heads and ten horns (vs.l-3). The fulfillment of this prophecy is to be found in our own day, when the territory of the Roman Empire (the beast) is dominated by the Catholic Church (the mother harlot). The false Church is clothed in purple and scarlet, and decorated with all gold jewels and pearls (v.4) showing an outward form of godliness, but missing the "hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God's sight is very precious'' (1 Peter 3:4). The woman's title of "Babylon the great" (v.5) further identifies her, because in verse 18 John was told at the time he was given the Revelation, "the woman that you saw is the great city which has dominion over the kings of the earth.'' At that time there was only one city that had "dominion over the kings of the earth", and that city was ROME, which soon became the headquarters of the Roman Catholic Church.

The Identity of the Apostasy

The Identity of the Apostasy

When we look through the pages of history we find that no religious system fits this description except the Roman Catholic Church with its leader, the Pope. Consider the following evidence:

1. The Church rose out of the Roman Empire in 320 AD when the Roman Emperor Constantine became converted to Catholicism and with him, the majority of the Roman world.
   
2. The Church gained support and rose to be a great world power for 1260 years with its Pope ruling like an emperor, during the years 606-1866 AD.¹
   
3. The leaders of the Church (the Popes) have taken their seat in what they call the "temple of God" (actually St. Peter's in Rome), and proclaimed themselves to be God on earth. The very title "Pope" comes from the Latin word "papa" which means "father"², and Jesus warned us to "call no man your father on earth, for you have one Father, who is in heaven." (Matthew 23:9). Thus the Popes and priests have taken upon themselves a title which only God deserves.
   
4. The Popes have not only blasphemed God by allowing themselves to be called "Pope", but have also allowed and encouraged such titles as "our Lord God the Pope"³, "the Holy Father"⁴, and the "Vicar of Christ"⁵ to be used of themselves. The Roman Catholic Priests are also blasphemers of God in that the very name which they like to be called (''Father'') is specifically forbidden by Jesus Christ to be used of any man on earth because God is our Father (Matthew 23:9). Furthermore, according to a decree from the Council of Trent, priests are to be "called not only angels, but also God"⁶, which blasphemes the God of heaven all the more!
   
5. The Church has believed and taught for centuries the incarnation of Christ, and that the Son of God had a pre-existence as a spirit. These two doctrines of the Church separate Christ from his body of flesh and their end result is that the Son of God did not come "in the flesh."
   
6. For centuries the Church persecuted, tormented and even killed thousands of the people who would not join. There were times when it tortured and slaughtered anyone found reading the Bible. When men began translating the Bible into the common language of the people, the Church called them heretics and sought to burn or drown them. The pages of history are full of examples of men and women who were persecuted, tortured and even killed by the Church as it made "war on the saints and conquered them."⁷
   
7. The Church and its leaders remain to be overthrown by Jesus when he returns. Since Jesus has not returned yet, we cannot look to history for the fulfillment of this event. But we know from the Word of God that the false religious system must be destroyed so that Jesus can replace it with his own system and establish the Kingdom of God.

For a more detailed account of how closely the Roman Catholic Church fits the characteristics in Scripture of the great apostate Church, the reader is encouraged to look into some of the many books available on the history of the papal Church.⁸

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Footnotes:
1. Robert Fleming, The Rise and Fall of Rome Papal, (London: Houlston & Stoneman. Paternoster Row, 1849), pp. 45-46. (First edition printed in 1701 ) . Grattan Guiness, Light For the Last Days, (London: Morgan & Scott, 1918), pp. 207-208. E.B. Elliott, Horae Apocalypticae, (London: Seeley's, 1851), Vol. IV., pp. 276-280.
2. Webster's Third New International Dictionary, (William Benton, 1971), Vol. II, p. 1765.
3. Canon Law, Extravagans, quoted in F. Walker et all., Watchman! What of the Night?, (Bristol: F. Walker, The Dawn, 1942), p. 51
4. Henry Halley, Bible Handbook, (Chicago, 1956), p. 880.
5. Loraine Boettner, Roman Catholicism, (Philadelphia, The Presbyterian and Reformed Publishing Company, 1962), p. 127.
6. Ibid., p. 51.
7. The Rise and Fall of Rome Papal, p. 34. Cardinal Lepicier, The Stability and Progress of Dogma, (1910), p. 202. Bible Handbook, p. 898. Charles Gulston, No Greater Heritage, (London: The Paternoster Press, 1960), p. 210.

8. Robert Fleming, The Rise and Fall of Papal Rome. Henry Halley, Bible Handbook. G.H. Pember, Mystery Babylon the Great, (London: 1941). Leopold Ranke, The History of the Popes, (London: 1853). James Begg, The Whole Evidence Against the Claims of the Roman Church, (London; 1855). Joseph Priestly, A History of the Corruptions of Christianity, (London, 1871). John Bain, The Developments of Roman Catholicism, (London). Albert Close. The Divine Programme of the World's History, (London: The Protestant Truth Society, 1916).

1 & 2 John - The Word "Antichrist" in Scripture

1 & 2 John - The Word "Antichrist" in Scripture

The only actual occurrences of the word "antichrist" in the Bible are found in John's letters.

"By this you know the Spirit of God: every spirit which confesses that Jesus Christ has come in the flesh is of God, {3} and every spirit which does not confess Jesus is not of God. This is the spirit of antichrist, of which you heard that it was coming, and now it is in the world already." (1 John 4:2-3)

"For many deceivers have gone out into the world, men who will not acknowledge the coming of Jesus Christ in the flesh; such a one is the deceiver and the antichrist." (2 John 1:7)

According to the inspired words of John, everyone who does not acknowledge that Jesus Christ came "in the flesh" is a member of antichrist! John wrote these words because there were people in his day claiming that Jesus was a spirit who only used a body for 33 years and then discarded the body when he died¹. Tragically, there are still people today who believe and teach that Jesus was a pre-existing spirit who took on a body for his life on earth and then left the body when it was killed. The apostle John says that this is antichrist teaching because it separates Jesus from his body and teaches that Jesus did not really come "in the flesh'', since according to these people, he could exist without the body.

The truth of the matter is that Jesus was born of a human mother, with God as his father (Luke 1:34,35; 2 John 3). Because his mother was human, Jesus inherited a nature like ours which can be tempted to sin (Matthew 4:4, Hebrews 2:14-18; 4:15), and like everyone since the days of Adam he inherited mortality (Romans 5:12-14). The body of Jesus was exactly like ours and he could no more leave his body than we can leave our own. When the body of Jesus died, Jesus himself died and remained dead for three days (Acts 2:23-32; Matthew 16:21). After that, Jesus (including his body) was resurrected and his body was changed to flesh and spirit instead of flesh and blood (Luke 24:36-43; Acts 2:24,32). Jesus himself said after his resurrection:

"See my hands and my feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have." (Luke 24:39)

In this way, the Bible explains to us that Jesus Christ did actually come "in the flesh". God warns us in his Word that to separate Jesus from his flesh is deadly wrong, for this is the teaching of antichrist.


Notice how the Bible uses "antichrist" to describe anyone who does not teach that Jesus Christ really came "in the flesh''. There actually is no such thing in the Bible as one "future Antichrist", because antichrists were already in existence during John's day and many more arose during the following centuries. Antichrists are also in existence NOW since there are many false prophets today who do not teach that Jesus Christ came "in the flesh". Therefore, it is completely unbiblical to speak of one "future Antichrist" and this alone should teach us to beware of the "future Antichrist" theory.

2 Thessalonians 2 - The Man of Sin

2 Thessalonians 2 - The Man of Sin

In 2 Thessalonians 2, the apostle Paul warned all believers that Jesus would not return and the saints would not be gathered to meet Christ until an apostasy developed which would oppose God.¹

Paul refers to this apostasy as "the man of sin" and "the son of perdition" (v.3). who would take God's position by sitting in the temple of God and proclaiming himself to be God (v.4) ! This "mystery of iniquity" was already at work in Paul's day (v.7), but it would not be revealed until a later time. When Jesus returns he is to slay and destroy the apostasy so that the Kingdom of God can be established (v.8).

Notice how Paul's description of "the man of sin" related to certain characteristics of the beast in Daniel and Revelation. All three accounts speak of a power which would arise, related to the Roman Empire, that would oppose God and the true believers. This power would continue to exist until Jesus returns to destroy it for ever.

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Footnote:

1. According to the word of God the apostasy would develop and the "man of sin" be revealed before the coming of Christ to gather his saints. Paul writes "concerning the coming of our Lord Jesus Christ and our assembling to meet him'' (2 Thessalonians 2:1), and then goes on to warn us, "Let no one deceive you in any way, for that day (the day of the coming of Jesus Christ and our assembling to meet him) will not come unless the rebellion (apostasy) comes first, and the man of sin is revealed" (2 Thessalonians 2:3). Most people today who believe in a "future Antichrist" turn this order around so that they expect the "man of sin" (who they call the "future Antichrist") to be revealed after the coming of Christ. Once again the "future Antichrist" concept leads to a wrong understanding of Biblical passages which in the end will cause Christians to reject the Lord Jesus Christ when he returns.

Revelation 13 - Prophecy of Four Beasts

Revelation 13 - Prophecy of Four Beasts

Revelation 13 then goes on to describe a later development in the Roman Empire. A beast arises out of the sea, once again with seven heads and ten horns (v.l), which relates this beast to Daniel's fourth beast and the dragon in Revelation 12. This beast is "like a leopard, its feet were like a bear's, and its mouth was like a lion's mouth" (v.2). It appears to have a mortal head wound (v.3), but the wound is healed and the dragon gives his authority to the beast (v.4). A mouth is given to the beast (v.5) and it has power to persecute the saints and to blaspheme God for 42 months (vs.5-7).

In the description of this beast we find the prediction of a power to arise that would rule the world and persecute the true believers for 42 months or 1260 days, which again represents 1260 years. This power would speak haughty and blasphemous words against God and his dwelling, and carry out wars against God's saints to conquer them. Since this beast also has seven heads and ten horns (v.l), it must be related to the fourth beast in Daniel 7 and the dragon of Revelation 12, which both refer to the Roman Empire.

Revelation 12 - The Dragon

Revelation 12 - The Dragon

Keeping in mind God's revelation through Daniel, we now turn to the Revelation of Jesus Christ. At some point around 96 AD, while John was on the Island of Patmos, he received the Revelation from an angel of God. In the first two verses of chapter one, we are told that it was given to show things that "must soon take place." In other words, the Revelation was given to predict events that would begin occurring about the time John copied it down (96 AD) Furthermore, he was also shown other major events that would occur throughout history from that time until the second coming of Jesus Christ and the setting up of the Kingdom of God. The very first description in Revelation 12 of a woman in heaven, clothed with the sun, the moon under her feet, and crown of 12 stars on her head indicates to us that events in this and other chapters cannot be taken literally. Back in the first verse of chapter one we are clearly told that the Revelation was "signified", which means it was given in signs or symbols. Therefore we should expect to find many symbols used throughout the Revelation and we must carefully look into their meaning.

Women in the Bible are sometimes used to represent religious systems (see 2 Corinthians 11:2; Ephesians 5:23; Isaiah 47:7-9; Ezekiel 16). Therefore, the "woman" in Revelation 12:1 can be taken to symbolize the Christian religious system after the time of John. The "male child'' of verse 5 then, would be a great Christian leader brought forth to rule the world. If we look back in history to 320 AD, we find the great historical event described in Revelation 12. The Roman Empire at this time was ruled and dominated by pagans. A great leader arose named Constantine, who was converted to Christianity. His goal was to conquer the Roman Empire and he determined to make it Christian. However, the pagan military power of the empire strongly resisted him as depicted in symbols by "the Dragon and his angels" (the pagans) fighting against "Michael and his angels" (the Christians). Eventually Constantine, in the name of Christ, defeated the pagans and the entire Roman Empire almost overnight was converted to Christianity.

Daniel 2 - Nebuchadnezzar's Image

Daniel 2 - Nebuchadnezzar's Image

Let us start in Daniel 2 with Nebuchadnezzar's image because this prophecy seems to lay the framework for the history of man from Daniel's time up to the return of Jesus Christ to this earth. In Daniel 2 we find the Babylonian King Nebuchadnezzar was shown an image made of four different metals. These metals indicated the four, and only four, humanly governed world empires that would arise in the course of man's history from Daniel's day on.

King Nebuchadnezzar was told "Thou art this head of gold" (v.38), relating the head of the image to the Babylonian Empire which flourished around 606-538 BC. After that came the Medo-Persian Empire (538-331 BC), which corresponded to the breast and arms of silver on the image (vs. 32,39). Then followed the Grecian Empire (331-68 BC) led by Alexander the Great, which related to the belly and thighs of bronze (vs.32,39). The last world empire to arise was the Roman Empire (68 BC-476 AD), corresponding to the two legs of iron on the image (vs.33,40). In this way, God revealed through this vision the four world empires which would arise before the kingdom of God would be set up on the earth.

The last parts of the image, its feet and toes, were made of iron and clay, showing that the Roman world would be made up of many different nations from the end of the Roman Empire until Jesus (the stone) came to break in pieces the kingdoms of men, and set up his kingdom on earth (vs.33-35,41-45). So we should expect that the Roman dominion would be made up of many different nations, some strong (iron) and some weak (clay), just before the second advent of the Lord Jesus Christ.

Christian Leaders to Oppose Jesus

Christian Leaders to Oppose Jesus

The rejection of Jesus when he returns by the Christian leaders appears imminent. They are not even looking for the return of Jesus to the earth before the 7 year reign of "the Antichrist". Consequently, when Russia soon attacks Israel as the leaders expect, they will begin to declare to both their followers and the rest of the world that "the Antichrist" will soon emerge. Christian circles throughout the earth will then intensify their warnings when they witness the sudden destruction of Russia in Israel. Furthermore, when it is learned that the conqueror of the Russians has established a special covenant with the Jews, has called for the temple to be rebuilt and begins to set up his government with Jerusalem as its capital, the Christian leaders will become ecstatic.

Newspapers, radios and televisions in every city will carry the stories of the mysterious occurrences in Israel. They will describe how the Russian army has been destroyed by an unknown force, and how the leader of the victorious army has declared himself to be king over the whole earth. At the same time the media will also carry the united appeal of the Christian leaders as they frantically warn their followers and all others to resist the man in Jerusalem who claims to be from God. They will label him "the Antichrist" and sternly rebuke any who would follow him, warning that their end will be certain death.

The united efforts of the Christian leaders will generate a high degree of resistance towards Jesus when he establishes his throne in Jerusalem. His appeals to the world that he is in fact the Son of God who has returned from heaven, and his attempts to prove his authority by using his miraculous power will be met by stiff opposition from the leaders. Claiming he possesses satanic powers, which enable him to perform his miracles, the leaders will join forces to denounce him. For the first time in the history of the Roman Catholic, Greek Orthodox, and Protestant churches their leaders will publicly unite together, declaring that the man in Jerusalem must be opposed. Inevitably, the followers of these leaders will confidently join in the opposition. Very likely others who have spent little time reading the Bible or attending church will be easily influenced when they witness events they cannot explain (e.g. the sudden destruction of the Russian army), especially if the Christian leaders are all declaring the same thing: "Reject the impostor, he is the Antichrist!"

Impossible? It Happened ONCE BEFORE!

When Jesus returns to the earth and is opposed as being "the Antichrist", it will not be the first time he will be rejected by the very people who claim to be looking for his coming. There is a powerful lesson to be learned from the reasons that led to the denial and crucifixion of Jesus by the Jews when he came the first time. If someone had told the Jews in Israel before Jesus began his ministry that they would soon reject their Messiah, no one would have believed it. Likewise, who would have thought that people from the same crowds who welcomed Jesus into Jerusalem shouting, ''Hosanna to the Son of David'', and spreading their garments and palm branches before Him, would but one week later be crying out "Crucify him, crucify him !"

It must be remembered that before Jesus began his ministry the Jews in Israel were not completely ignorant as to the nearness of the coming of their Messiah. On the contrary, there were several reasons why more than a few of the people expected their Messiah soon to reveal himself. First of all there was Daniel's 70 weeks prophecy (Daniel 9:24-27), which stated the coming of the "anointed one" would be approximately 490 years (70 weeks of years multiplied by 7 days per week), after the decree to rebuild Jerusalem. Many of the Jews were well aware that in 456 BC, this very command was given by Artaxerxes. Secondly, almost everyone in Israel would have heard of the wise men who visited Herod at the time Jesus was born, looking for the infant who was to become the king of the Jews. They so convinced Herod the Messiah had been born that he ordered every male child two years old and under, in the area of Bethlehem, to be put to death in an attempt to destroy Jesus. Thirdly, the message of John the Baptist had spread throughout the nation. He urged the people to be baptized for the forgiveness of their sins and taught that another would come after him who would be far greater than himself.

Following his baptism by John, Jesus journeyed throughout Israel preaching the gospel of the kingdom of God and healing the various diseases and infirmities of the people. His fame quickly spread throughout the nation because of the authority with which he spoke and the wonderful miracles he performed. The four gospels record two separate incidents when he fed over 4000 men, plus women and children, from a small amount of food; three different occasions when he raised a person from the dead; and numerous times when the lame were made to walk, the blind were given sight and the dumb were able to speak. It is little wonder that the Jews began to look toward Jesus as being the long expected Messiah spoken of by their prophets. If the comments of the people are examined it is evident they recognized this man from Nazareth was more than a prophet. On several occasions they referred to him as the Son of David and at other times were quoted as saying, "Never was anything like this seen in Israel."

Why then did the Jews reject the very person who had brought hope and healing to Israel and clamor for the release of a terrorist and murderer instead? The answer can be found upon a close look at the incidents that occurred in the last week of Jesus' life before his crucifixion.

A Sudden Betrayal

Following his entry into Jerusalem when the people hailed him as their king (Luke 19:38) and eagerly expected the establishment of his Kingdom (Mark 11:9-10), Jesus spent several days in the city teaching the people and his disciples. There is every indication that he continued to do this right up to the night on which he was betrayed by Judas. During these last few days spent in Jerusalem the entire city would have become aware that Jesus was there. The stories of the marvelous works he had performed would have been talked about in every home and on every street corner. There was hardly anyone in Jerusalem at that time who had failed to hear of this exceptional man.

But then overnight the people turned against Jesus. Ignoring the kindness, love, dedication, and mighty work shown to them for the past 3-1/2 years they turned their backs on him and sought his death. The reason for this sudden betrayal is clearly indicated in Matthew 27:20,

The CHIEF PRIESTS and THE ELDERS persuaded the people to ask for Barabbas and destroy Jesus.

Mark records in chapter 15, verse 11,

The CHIEF PRIESTS stirred up the crowd to have him (Pilate) release for them Barabbas instead.

Responding to the cries and appeals of their religious leaders the people chose to reject their Messiah. Who in Israel would have believed it possible? Had they been familiar (as they should have been) with the Old Testament prophecies concerning the need for the sacrifice and suffering of the Messiah before he acquired his Kingship, the Jews might not have acted so quickly. But their dependence upon the religious leaders for direction led them to denounce their Savior.

And what of today? Because of the popularity and general acceptance of the "future Antichrist" theory, Christians everywhere are being prepared to follow in the same footsteps as their Jewish counterparts at the time of Jesus' crucifixion. Most of today's Christians have come to rely solely on their leaders for an understanding of the prophecies concerning the return of Christ and read their Bibles only to learn of the moral standards to be upheld in their life. While the latter is extremely important, it by no means fulfills the responsibility of every follower of Jesus Christ to prove all things and hold fast to that which is good (1 Thessalonians 5:21). Therefore, with our Bibles in hand, let us examine the true meaning of the Scriptural passages which are misunderstood by the supporters of the "future Antichrist" theory.

THE RUSSIAN INVASION OF THE MIDDLE EAST

Fundamental Prophecies of Christ’s Return
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LOGOS BIBLE MARKING SERVICE - TAPE 29
Title: THE RUSSIAN INVASION OF THE MIDDLE EAST
These events will have taken place as the Judgment of the Household proceeded.
All nations are to be drawn to Jerusalem to battle - Zechariah 14:1; Joel 3:2.
Armageddon is at Jerusalem, not at Megiddo, as we shall see when we consider
Revelation 16:15.
The process is outlined in Daniel 11:40-45.
The peace and safety cry will precede this time (1 Thess. 5:3-5; Dan. 7:23-25).
Exposition
Verse 22 shows that the eastern leg of the Roman Image power is here referred to.
The capital was Constantinople. Constantine transferred the capital of the Empire from
Rome to Constantinople, and when the Empire was ultimately
divided into two, the latter city became the capital of Eastern Rome.-
The prophecy of Daniel 7:23-25 relates to the "last end of the indignation" (v.19).
VERSE 23
"Latter time of their kingdom" - Daniel was shown four kingdoms developing out of the
power of Grecia. These four kingdoms were Syria, Egypt, Pergamum and Macedonia, and
they arose after the death of Alexander the Great through the rivalry of his four generals.
The "latter time" of their kingdom was when they were absorbed by the rising power of
Rome. Rome was drawn into the Middle East by the power of Pergamum, and from that
centre gradually absorbed all four kingdoms by BC 65.
"A king of fierce countenance" - This implies a warlike aspect, and relates to Rome.
"The transgressors" - Rotherham renders this as "transgressions," and they relate to the
Jewish transgressions. Rome was permitted to dominate by God to punish the Jews for
their folly.
"A king of fierce countenance" - A warlike aspect, which was a characteristic of Rome.
Drawn into the east by Pergamum, Rome ultimately made Constantinople (in the territory
of Pergamum) her capital.
"Understanding dark sentences" - Rotherham renders this "skilful in dissimulation" or
hypocrisy. Others render it "talking riddles." This latter would relate to the harsh foreign
latin tongue of the Romans, a language that is completely foreign to Hebrew in structure
and idiom. See Deut. 28:50.
VERSE 24
"Not by his own power" - His power will stem from God. See: Deut. 28:49; Matt. 22:7;
Luke 20:16,19; John 19:11.
"Practise" - The word means to "establish". The RSV renders: "He shall succeed in what
he does."
"Shall destroy the mighty and the holy people" - The Jewish people. It is important to
note that the prophecy is not dealing with Rome, but with the power that occupies
Constantinople, or ancient Pergamum. Rome continued to do so until 1453 when it was
Fundamental Prophecies of Christ’s Return
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taken over by the Turks. Since then, the Turks have been inveterate enemies of the Jews.
Ultimately, Russia will take over Turkey as Revelation 16:12 indicates. This prophecy
therefore merges into a prophecy of the latter-day possessor of Constantinople, even
Russia.
VERSE 25
"He shall cause craft to prosper" - The Roman power in occupation of Constantinople
supported, the pretensions of the Roman Catholic church, and, thus caused "craft" to
prosper. The latter-day possessor of Constantinople (Russia) will ultimately do likewise.
The word craft is translated from Mirmah, signifying deceit, fraud. The RSV renders it
"deceit." In Jer. 9:6 it is used of religion. See also Dan. 8:12. The policy of the Roman
Emperors ruling from Constantinople was to support Roman Catholicism, and thus uphold,
its religious deceit. Russia must ultimately do likewise.
"By peace" - The word in the original (shalyah) signifies "security", or "success."
Rotherham renders; "By their careless security." The peace referred to is that of
1 Thess. 5:3, by which the world will be taken off its guard.
"He shall also" - This is an additional work, such as is indicated in Dan. 11:40. In that
Scripture the King of the North reappears after a long break of time when he no longer
appears on the scene. That is indicated also in this prophecy. There is a long break
between V.24 and V.25.
"Against the Prince of princes" - Sar-sarim: "The Commander of Commanders" - Christ
and the saints. Cp V.11. Isa.55:3.
"Broken without hand" - Without human agency. See Isa. 17:12-14; 31:8; Zech. 4:6;
Dan. 11:45.
DANIEL 11
This is an amplification and explanation of Daniel 8.
Compare Daniel 8:8 with Daniel 11:4.
Exposition of Daniel 11:40-45
VERSE 40
"The time of the end" - Cp with Dan. 8:19. This is defined as the time of Christ's return
(Dan. 12:1), the time of national trouble (Dan. 12:1), the time of resurrection and
deliverance (Dan. 12:2), the time of judgment (Dan. 11:35), the time of the complete
unravelling of the Divine secret and purpose (Dan. 12:4,6,9), the time when Daniel shall
stand, in his lot (Dan. 12:13). There is a beginning and ending to this "time" which
defines an epoch rather than a day,
"The king of the south" - Consistently throughout this chapter this title defines a foreign
power in occupation of Egypt. In this case it relates to Britain who occupied Egypt in
1882. Note that after the incident referred to in this verse, the "king of the south"
disappears from the narrative, and instead, it refers to Egypt (v.42), thus indicating that
after the event here recorded, Egypt will obtain its independence, as it has today.
"Push at him" - This is the "king" of v.36. Notice the use of the personal pronoun "he"
(vv.37,38,39) all aligned with the "King." This King was originally the Roman Emperor who
established his capital in Constantinople. It therefore relates to the ruling power in
Constantinople. In 1453, the Ottomans drove the Romans from Constantinople, and
occupied it themselves, laying the foundation of the Turkish Empire. Turkey thence
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became the power referred to. It completed the prophecy of v.39 in that it "divided the
land (of Israel) for gain."
The prophecy demands that at the time of the end a foreign power in occupation of
Egypt should push at Turkey. This came to pass in World War 1, when under Allenby the
British forces drove the Turks from Palestine, and made possible the return of the Jews.
This was in 1917.
"The king of the north" - The Russian power.
"Shall come against him" - The same power occupying Constantinople. This Turkish power
will be completely "dried, up" (2,sv. 16:12). Russia will suddenly drive against
Constantinople, and occupy it. There to consolidate the forces of Europe, so that a
peace and safety cry will emanate from those who witness the power of Russia.
Meanwhile Christ will have returned, and. the resurrection and judgment will take place.
VERSE 41
"Also" - This implies an additional drive. After consolidating his power in Constantinople,
and forming the image of Dan. 2, Russia will move south.
"Glorious Land" - Or, the "pleasant land." See Dan.8:9.
"Overthrown" - Kashal, to "totter, waver, faint or fall." The countries shall be overthrown
through very weakness.
"Edom, Moab, Amnion" - These countries on the east of Jordan shall escape because
Russia will drive swiftly down the western plains of Palestine in a lightning attack on
Egypt. The term "escape" implies a change in policy between Russia and the Arab powers,
in that the latter will then be antagonistic to the former.
VERSE 42
"Egypt shall not escape" - Egypt shall be occupied by Russia.
VERSE 43
"Power over the treasures of Egypt" - See Isaiah 19.
"Ethiopians and Libyans at his steps" - Following his army. See Ezek. 38:5.
VERSE 44
"Tidings out of the east and north" - To be expounded next tape.

The Second Exodus

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TAPE 28 LOGOS BIBLE MARKING SERVICE
The Second Exodus
Israel is to repeat the experience of the exodus under Moses - Isa. 11:11. Elijah with his
associates, will 'bring hone to the Jews scattered, abroad the fact that their Messiah has
returned. Mal 4:5-6.
His message is expressed in such Scripture as Isa 40:1-10 (note v1O), Jeremiah 3:17-4:2.
a. The problem and how it can be solved – v19.
b. Israel's past apostacy frankly revealed - v20.
c. The mourning of Israel - v21.
d. The appeal and response made to and by them - v22.
e. Their confession - v24-25.
f. What true repentance demands of them ch 4:1.
g. What they must do, and its effect on blessing, all nations - v2 (cp with Zech 8:13).
Israel's attempt to return will be opposed by a world at war – Isa. 43:6.
They will fight their way back to the land – Ezek. 20:33-38; Mic. 7:15-20..
They will be brought into the bonds of the Abrahamic Covenant - Ezek 20:38, Jer. 31:31-
34; Rom. 11:23-27.
They will enter the land either from the north or the south - Isa. 11:15-16; 27:12-13;
Zech 10:9-12.
Some nations will assist them - Zeph 3:10, Isa 18; 60:9.
Forty years will be occupied in restoring Israel Micah 7:15-20.
The COMPLETE restoration of the nation AS IN THE PAST is required - Acts 3:19-20;
Amos 9:11; Jer. 33:7; Ezek. 36:11.
This forms the basis of Christ's reign - Luke 1:32-33; Matt. 19:28.

PREPARATIONS FOR THE GREAT DAY OF YAHWEH

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LOGOS BIBLE MARKING- SERVICE - TAPE 27
Title: EVENTS SUBSEQUENT TO CHRIST'S RETURN
The events epitomised, hereunder should be marked, in the space allocated for this
subject, either in the front or back of your Bible.
JUDGMENT SEAT OF CHRIST (cont.)
Christ is to be the Judge - John 5:27.
The basis for Judgment: the Word of God - John 12:48.
The angels will assist - Matt. 13:41,49
Christ will announce final decision upon wicked and. just – Matt. 25:34-46
THE MARRIAGE OF THE LAMB - Rev. 19:7
The glorious union of Christ and, his Bride will follow the Judgment Seat of Christ.
The fulfilling of the Type - Gen. 2:21-24; 1 Cor. 15:45; 2 Cor. 11:1-2; Eph. 5:31.
Complete Unity - John 17:21; Song 2:10-13.
To fraternise together – Deut. 24:5.
Hidden from the world – Isa. 26:20.
PREPARATIONS FOR THE GREAT DAY OF YAHWEH
Surveying the work of Conquest - Hab. 3:6.
Nations are called to the marriage supper - Rev. 19:9,17**
The Divine Army prepared for War - Isa. 9:7; Rev. 19:11-16.
The Condition of the World at that Time:
Spiritually: Darkness - Isa. 60:1-2.
Politically: Turmoil and Distress - Luke 21:25-28,
At War - Daniel 11:40.
The Middle East invaded - Daniel 11:41-43.
ELIJAH'S WORK OF RESTORATION
Elijah sent to Jews abroad, before the Day of Yahweh - Malachi 4:5-6.
The Work of Restoration to extend over 40 years - Micah 7:15.
Yet to be accomplished - Isaiah 40:1-11; Matthew 17:11.
The Problem, their Iniquity - Jeremiah 3:19.
FURTHER COMMENTS (which we suggest you mark at the references indicated).
Revelation 19:9,17
"Unto the supper of the great God" — This figure of speech is based, upon the custom
of the East, where the marriage procedure is as follows:
The bride is dressed in white, often richly decorated (Psalm 45:13-14) with bridal girdle
about the waist (lsa.49:18), and bejewelled (Isa.61:10). The bridegroom sets out from his
home to that of the bride, accompanied by friends and musicians (Matthew 9:15; 25:6).
Having received the bride, he conducts the whole company to his house with song and
dancing (Psalm 45:15; Song 3:6-11), friends joining the company on the way back. A feast
is then provided, to which additional friends come (Matthew 22:1-10; 25:1-13). THUS -
Jesus Christ, the bridegroom, will return with his angelic friends to meet the Bride at
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Sinai to conduct her to Zion for the feast. Those invited constitute Israel and the nations
(Revelation 19:17). The terms of the invitation are expressed in Revelation 14:6-7. This
feast will be celebrated between Armageddon and the complete destruction of the
nations. Those nations who reject the invitation will be destroyed.

THE JUDGMENT SEAT OF CHRIST

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LOGOS BIBLE MARKING TAPE SERVICE - No. 26
EVENTS SUBSEQUENT TO CHRIST'S RETURN
The events epitomised hereunder should be marked in the space allocated for this
subject either in the front or hack: of your Bible,
THE JUDGMENT SEAT OF CHRIST
Exhortation on the subject – Rom. 14:10.
The Resurrection and Judgment of Believers precedes that of the Nations - 1 Pet.
4:17; Mal. 3:1*; Psalm 149:4-9*; Zech. 14:5*; 1 Thess. 4:16-17.
The Judgment Seat of Christ to be set up in a specific place - Rom. 14:10; 2
Thess. 2:1.
Not all will be raised and judged - Isa. 26:14; Dan. 12:2; Jer. 51:57; Psalm 49:19-
20.
Three classes will be brought to judgment:
a. Those who understand but do not obey the Truth in baptism (Rom. 2:8;
cp. Rom. 6:17). See also Luke 12:47; 13:28; Acts 24:25 cp. v.21.
b. Those who are baptised but remain habitually evil (Rom. 2:9).
c. Those who will receive Iirmortality (Rom. 2:7).
The living and resurrected Saints will, be gathered to Sinai for Judgment - 2 Tim.
4:1; Deut. 33:2; Psalm 68:17; Hab. 3:3.
FURTHER COMMENTS (which we suggest you mark at the places indicated).
Malachi 3:1
This has an application to both advents of Christ. Vv.3-4 obviously relate to the
future.
Psalm 149:4-9
Notice the sequential development:
Immortality granted - v.4;
Rejoicing of the accepted - v.5;
Preparations for war - v.6;
Executors of vengeance - v.7;
Conquest of nations - v.8;
Vindication of Yahweh - v.9.
As it is the honour of the saints to execute the judgments written, they obviously
must be judged and glorified before this.
Zechariah 14:5
The saints are described as pouring out judgments on the nations implying that
their resurrection and judgment has already taken place.
Psalm 68:17
The Companion Bible renders this verse as follows:
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"Yahweh among them (the angels and chariots) hath come from Sinai into His
Sanctuary."
The Psalm is Messianic (cp. v.18 with Eph. 4:8). In the statement of v.17 the
Psalmist epitomises the work of Christ as the manifestation of Yahweh ascending
from Sinai to Zion, when the Temple of the future Age will be set up.

Fundamental Prophecies of Christ’s Return.

Fundamental Prophecies of Christ’s Return.
Exhortation to clearly discern the future - Heb 12:1-2; 2 Cor 4:18.
Christ will return when least expected - Rev l6:l5; Luke 12:40; 17:26-37; Matt 24:50.

CHRISTS SECOND ADVENT

Summary of subject - Luke 19:11-27+
To return personally and visibly - Acts 1:11+
With a reward – Rev. 22:12+ Isa. 40:10.
To raise the dead and reward his saints – Dan. 12:2.
To judge and rule the world - Acts 17:31.
To establish righteousness and peace – Isa. 61:11.
To set up God's kingdom - Dan 2:44, 7:27+

SIGNS OF HIS IMMINENT APPEARANCE

Exhortation on the subject - Luke 21:34-36+
Decline of Turkey - Rev 16:12
Return of the Jews - Ps 102:13,16,18, Rom 11:11-15+; Ezek 37:21-22.
Decline of Morals - 2 Tim 3:1-5.
False teaching - 2 Peter 3:3-5.
Preparations for war – Joel 3:9-10.
Growth of Russian power - Ezek ch 38.
The nations divided into two armed blocs - Dan 11:40-45.

FURTHER COMMENTS

(which we suggest you mark at the places indicated)

Luke 19:11-27
Verse 11
'Jerusalem' - He had proclaimed that as his future capital - Matt 5:35. The
disciples thought they were walking to glory, not to the cross. See also Acts 1:6.

We suggest you epitomise the sequence suggested in this parable at the top of
the page as follows:

1. The Nobleman has gone to the far country to receive his authority.
2. His servants must mean while 'occupy till he come' (v13).
3. He returns to first reward them (v15).
4. He afterwards deals with his enemies (v27).

Acts 1:11
'Why stand ye gazing up into heaven' - This was to remind them that there was
work to do on earth and that Yahweh's purpose will be consumated therein.
Revelation 22:12
‘My reward is with me' - We do not go to it; he brings it with him cp Heb 9:28; Phil 3:20.
Dan7:27
Underline the word 'under'.

Luke 21:34-36
Verse 34
'Take heed’ - For the means provided
'To yourselves' - This is a personal responsibility; we owe it to ourselves to seek God's way.
'Overcharged' - Gr. BAREO = To be heavy, weighed down, hence drowsy through overeating
and the effect of gluttony. The word is rendered 'very heavy' in Matt 26:43. A
person weighed down through over-eating is in a drowsy state, and unfit for the vigilence
Christ would have him exhibit.
‘Drunkenness and cares' - The pleasure and cares of life. These can choke the growth of the
word (Matt 13:22).

Verse 35
'A snare' - Waymouth renders this as 'a falling trap'. The world will "be suddenly and
unexpectedly caught in such a trap.
'Watch' - Gr. AGRUPNEO = 'to 'be sleepless' Pron AGREUO = 'to chase' and HUPNOS =
'sleep', and thus to chase away sleep, or be watchful (see 1 Thess. 5:5-7).
'Therefore' - The Diaglott adds: 'At all seasons', i.e. even when Christ is least expected.
'To stand' - i.e. approved (See Psa. 1:5).
Romans 11:11-15.

Verse 11
‘They stumbled' - Jewry did that in rejecting Jesus.

Verse 12
'If the fall of them be the riches of the world' – The riches of Christ have "been
offered to the world because they were rejected by the Jews.
'How much more their fulness' - If great benefits accrued by the diminishing of the
Jews, much greater benefits will come through their restoration.

Verse 15
'Life from the dead' - The restoration of the Jews is the great sign of the
resurrection, i.e. of Christ's return.